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With the captivating beauty of stalactites created by nature in many different shapes: Each stalactite is as big as a kohlrabi root or a cabbage, one after another, forming a circle that radiates down like a crystal chandelier of a house. luxury villas; or create a pillar supporting the sky with many meticulous patterns; Sometimes there are images of Buddha "Avalokiteśvara Bodhisattva" and "Buddha Tathagata" sitting and chanting sutras. Occasionally, stone arms appeared like long, swimming tentacles of jellyfish, which my friend who was with me accidentally tapped on, emitting melodious sounds like the sound of the talu of the Van Kieu ethnic people. Therefore, some people have likened Dragon Cave to a miniature image of "Thien Cung Cave" of Ha Long Bay on the Stone Plateau; with two caves with a total area of about 300m2 but has kept many tourists from wanting to return. Because of such captivating beauty, Dragon Cave has been ranked as a national monument by the Ministry of Culture, Sports and Tourism. SOURCE Dan Viet Electronic Newspaper
Ha Giang 513 view
According to the Divine Tales and Divine Identity of Kim Dong district and local documents, Tho Nham Ha communal house worships Saint Tam Giang, also known as Tam Giang Dai Vuong. He was born into a family of 5 brothers during the reign of King Ly Nam De, who followed Trieu Quang Phuc to fight the Luong invaders. The communal house was built very early. Initially, the communal house was small-scale, made of simple bamboo and leaf thatch materials. Over time, the communal house was restored and embellished many times under the Later Le and Nguyen dynasties. The current architectural imprint of the communal house comes from a major restoration during the Nguyen dynasty in the 15th year of Bao Dai (1940) with a grand architectural scale, including many construction items: Great altar, Hau palace, ritual gate. , communal well, dance hall, stele house,... Tho Nham Ha communal house's ritual gate consists of three gates: The middle gate is built in the form of a pillar and is much wider and taller than the two side gates. The top of the main pillar is covered with "four phoenixes gathering tails" (four phoenixes with their tails together). The lantern's umbrella is decorated with four sacred animals (dragon, unicorn, tortoise, phoenix), and tiger talisman with the word Tho. The body of the pillar is built square, covered with edges, embossed lines and parallel sentences with Chinese characters. The two side gates are made in the style of a two-story, eight-roofed stack of matches. The roof line is covered with pliers holding the tip of the roof edge, and in the middle is an image of the sun with fiery blades. The upper and lower roofs are covered with imitation tube tiles, and the knife heads are decorated with soft patterns. The neck of the match is embossed with Chinese characters. The body of the side gate is built square, covered with edges, embossed lines and parallel sentences with Chinese characters. Through the large yard, you will reach the main worship area with a Dinh (丁) structure, including 05 compartments, 02 Dai Bai wings and 03 Harem compartments, the facade faces southwest, the architectural structures are made of wood with bold architectural features. Nguyen Dynasty architecture. The main pavilion is made in the style of a gable wall, with a roof made of tiles. The roof is a road built of bricks, covered with mortar to create parallel ridges. The center of the roof is decorated with the image of two dragons flanking the sun, the dragon has three healthy bends, its head raised high. At the end of the roof line are two square poles at the bottom and two dragon-head-shaped pliers opening their mouths to suck on the roof edge, the tail is a twisted pattern shaped like a question mark "?" The large spine runs from the head to the back, the whole body flanking the center of the roof. The strip edge is built perpendicular to the roof line in a stepped style, leaving it unadorned. At the end of the strip are two mezzanine walls and two symbolic pillars. The bronze column is 7m high, the top of the column is covered with a stylized dragon scroll with gardenia fruit, 4 kneeling legs, 4 corners covered with 4 phoenixes. The lantern's umbrella is embossed with four sacred animals (dragon, unicorn, tortoise, phoenix). The column's body is square, embossed, embossed, and displays 3 pairs of parallel sentences in Chinese characters. Separating the Dai Bai and the porch are three doors. The communal house's door is made in the style of a table-shaped door. Each door consists of four wings placed parallel to each other on the sill connecting two military columns, creating a continuous, solid connection between the components in the overall architecture of the communal house. The doors all have rotating pillars, latches, and pins. The table door support is a threshold so that the door system does not come into contact with the soil, causing mold, damage, or decorative patterns of the seal and leaves on the roof. The upper part of the door frame has rows of bars and carved panels decorated with the four sacred animals and four precious animals. The floor of the Dai Pagoda is tiled with square tiles. The load-bearing frame of this building is firmly positioned by a system of main columns, military columns, beams, rafters, etc. The system of columns stands in parallel rows in pairs (including 12 female columns and 12 military columns). The columns inside the temple all have the structure of "upper and lower seasons", and are placed on the base of the platform. The sets for the Great Pagoda are made in the style of "for a pile of beams". The beams are crafted to be blocky, strong and sturdy, decorated with soft leaf patterns, placed on squares decorated with the word Tho. Because the armpits are made in the style of bamboo shoots, decorated with the four sacred animals (dragon, unicorn, tortoise, phoenix) and the four precious animals (pine, bamboo, chrysanthemum, apricot) very vividly. Under the hitch are two extra heads decorated into two dragon heads with wavy swords, long hair and beard flying out the back and a fish turning into a dragon. This part has a load-bearing and decorative effect, reducing the roughness of the parts. The royal harem consists of 03 rooms, divided into two parts, separated by a door system including: The outer harem has 01 compartment and the forbidden palace has 02 compartments. Just like the Great Pagoda, the Harem palaces are made in the style of "for husband and wife". The entire Harem roof is placed directly on the column system, the surrounding walls are covered with tiles. The outer harem is connected to the Great Temple. In particular, there is also preserved a jade green ceramic incense bowl with clearly visible cloud patterns and 5 squares of dragon-shaped patterns in the middle of the word Tho, dating from the Le Canh Hung period. On the right side of the altar of Tam Giang the Great King is placed the altar of Princess Que Hoa. The statue of Mrs. Que Hoa is placed in an altar decorated with bamboo structures, double panels, and glass frames. The statue is made of bronze, 61cm high, 32cm thick at the shoulders, 43cm thick at the hips. The statue is carved in a sitting position on an octagonal gilded pedestal, with a relaxed figure like a princess in court, and a beautiful face; The neck has 3 chins, the ears have golden buds, the head is wearing a crown, the neck is wearing a 4-ring necklace, the body is wearing a brocade shirt, the shirt is decorated with embossed gold coins between the word Tho. The left hand is placed face down on the thigh, the right hand is placed on the thigh tilted into the lap. In addition, the altar is also decorated with many valuable worship objects such as: copper tops, copper candlesticks, porcelain incense bowls, etc. Currently, Tho Nham Ha communal house still preserves a number of beautifully carved artifacts and worship objects with historical and aesthetic value dating back to the Later Le and Nguyen dynasties such as: celadon porcelain incense bowls, 04 Great paintings, 03 pairs of parallel sentences, 03 mottos, 04 ordinations (1 Thanh Thai, 3 Khai Dinh), 02 altars, 01 bronze top, statue of Princess Que Hoa,... With the above typical values, Tho Nham Ha communal house, Tho Vinh commune, Kim Dong district, Hung Yen province was ranked as a Heritage site by the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism). national architectural and artistic achievements according to Decision No. 78/2004/Decision - Ministry of Culture and Information dated August 23, 2004./. Source Department of Cultural Heritage.
Hung Yen 425 view
Khau Vai Love Market is a historical and cultural relic signed by Mr. Dam Van Bong (Chairman of Ha Giang Provincial People's Committee) on April 25, 2011. Khau Vai love market, also known as Phong Luu love market, has a history of more than 90 years, taking place only once a year in Khau Vai village (Khau Vai commune, Meo Vac district, Ha Giang). It is a market where couples of Mong, Tay, Nung, Giay... who love each other but are not meant to be married meet once a year in Khau Vai. Khau Vai love market starts on the night of the 26th and ends on the evening of the 27th of the third lunar month. Later, Khau Vai love market was also a dating place for couples, attracting many domestic and foreign tourists. SOURCE: Vietnam Event Media
Ha Giang 639 view
Hang Tien is located in the heart of a mountain range of soil mixed with limestone, covered with forests. The cave was formed by the geological tectonic process (Karst), limestone was washed away by rainwater passing through a system of cracks. The cave is connected to the outside by a single door, inside the cave is dome-shaped, stalactites appear densely throughout the walls and ceiling of the cave, many stalactite columns stretch from the ceiling to the cave floor. Inside the cave, the emulsion process is still going on because water from the ground seeps through the ceiling and walls of the small cave, extending from the cave entrance to the inside of the cave entrance, nearly 200m long. The stalactites have many different shapes, sizes, and colors such as lions, birds, fish, elephants, dragon heads, lanterns, the shapes of roses, lotus, chrysanthemums, especially the shapes of A young girl is sewing and mending clothes... These stalactites must have gone through thousands of years of creation and formation. Hang Tien is preserved in its original state, without any human impact or abuse. Hang Tien is about 500m from the Community Tourism Cultural Village of Chi village, about 3 - 5km from the Community Tourism Cultural Villages of Then village and Chang village, Xuan Giang commune. The location of Tien Cave is quite convenient for visitors to experience, the road to the cave is not far and is easy to navigate, including the paths inside the cave. Therefore, Tien Cave has the potential to exploit and develop tourism in the future for tourists to visit and experience during their stay in Xuan Giang commune in particular and Quang Binh district in general. SOURCE: Discover Ha Giang
Ha Giang 531 view
The Ministry of Culture, Sports and Tourism issued official dispatch No. 3087,3088,3089/QD-BVHTTDL dated September 23 on the classification of a national monument for scenic spots for the Hue Bien Fossil area in Ha Giang province. As a border highland province, the terrain is difficult to travel and the climate is relatively harsh, but Ha Giang is blessed with many beautiful landscapes. The Sea Lily Fossil area - a scenic spot in the province has officially become a National Monument. The Sea Lily Fossil Area is a location where larger sea lily fossils have been discovered than elsewhere, and are also more densely distributed. The scientific name of the sea lily is Endoxocrinus parrae. The reason this flower is named Sea Lily is because its shape resembles a flower clinging to the bottom of the ocean. They are the oldest group of echinoderms still alive today. Scientists have found about 5,000 fossil specimens and more than 600 species currently live in this scenic area. SOURCE: MEO VAC DISTRICT ELECTRONIC INFORMATION PAGE
Ha Giang 575 view
Dong Ha Communal House is located on a high, airy land right in the center of the village, in front is the communal pond - a place where luck gathers. Based on the inscription of the 4th year of Canh Tri, the monument was conferred from the Later Le Dynasty (1783), built by the people of Duc Chiem commune, and restored for the first time in the year of Canh Ngo under the Nguyen Dynasty and the second time in 1991. Dong Ha Communal House worships King Luu Lang, who was instrumental in quelling 12 armies with Dinh Bo Linh. The communal house also records many local historical events during the revolutionary resistance war against the French and Americans. The communal house's architecture was built in the Dinh style, including: Dai Bai and Hau Cung. From a distance, we can see the 4 roofs of the monument with 4 curved sword heads thanks to a special structural system called the roof-roofed sword ship. To create the majesty of the monument, ancient artisans embossed images of dragons flanking each other, phoenix moms and Nghe lying down in front of each other. The roof, strip, and gully edges of the communal house are decorated with lemon flower umbrellas, this is an artistic feature that often appeared in the 17th century. Dai Bai has 5 compartments with 2 long, open spaces, each compartment is 4m wide, each compartment is 0.7m wide with a total area of 300m2. The entire column system is made of whole ironwood trees in the style of "upper and lower autumn, challenging summer" and placed on the stones according to the yin and yang style of "square bottom and round top". The two middle compartments have two sets because they are made in the style of a gong stand stacked on a bed and are stylized into leaf guillotine and knife-shaped patterns; The fighting cocks are carved in the shape of the word Tho; The plaques are embossed in the shape of a dragon's tail and connected to the remaining ends. The remaining heads of the Le Dynasty were shaped like majesty and powerful fire swords. Therefore, if you stand below and look up, you will see an intact dragon image. The harem consists of 3 rooms with a simple gong stand architecture made of ironwood. In the middle is an altar decorated with two thrones worshiping Le, with the throne's feet kneeling in a tiger-shaped style. The throne's arms are stylized with flying phoenixes. Tablets decorated with dragons, lemon flowers... Currently, Dong Ha Communal House still preserves a number of valuable artifacts such as memorial stele inscribed with the 4th year of Canh Tri, 5th post-Khai Dinh stele, palanquin, dragon throne, tablet, top, bronze candles, ordained... The communal house is still well preserved and is a place for cultural and religious activities of local people. With the above values, Dong Ha Communal House, Duc Hop Commune, Kim Dong District, Hung Yen Province was ranked as an Architectural Monument by the Minister of Culture and Information (now the Ministry of Culture, Sports and Tourism). national art according to Decision No. 78/2004/Decision - Ministry of Culture and Sports dated August 23, 2004./. Source Department of Cultural Heritage.
Hung Yen 560 view
Ky Dai March 26 Square, is the old location of the former "Stadium" of Ha Giang City. In 1959, Ky Dai was built to meet the needs of cultural, arts, and sports activities of ethnic people in Ha Giang province. In the early spring of 1961, Uncle Ho visited Ha Giang province. On the beautiful morning of March 27, an important historical event took place in Ky Dai, that is, all officers, soldiers, armed forces and Ethnic people in the province met Uncle Ho. Ky Dai became a historical relic, here, the monument of Uncle Ho and Ha Giang ethnic people was built and inaugurated in 2005, to forever remember the historical event of Uncle Ho and Ha Giang. Ky Dai has been restored, the old Stadium has been upgraded into a Square of Ha Giang province and Ky Dai has become a traditional educational place for generations of children of ethnic groups in the province. SOURCE: HA GIANG CITY ELECTRONIC INFORMATION PAGE
Ha Giang 619 view
Quan Ba Twin Mountains seem to be a very familiar destination for travel lovers. This place always has a strange attraction for tourists. The image of Quan Ba twin mountains has a very unique characteristic. This twin mountain is like a special highlight among the mountains and forests. The two mountains are located in the southwest area of the Dong Van Stone Plateau. The twin mountains are a symbol of the richness of the land they reside on. Quan Ba Twin Mountain is also known by other names: Twin Mountain or Co Tien Mountain. They were formed between 1.6 million and 2 million years ago. The mountain has a round shape, as full as the chest of a sleeping fairy. It seems that anyone who comes to Ha Giang will come and check-in with this natural masterpiece. Quan Ba Twin Mountains attract tourists not only because of the uniqueness of the two mountains. An equally impressive highlight is the rich and beautiful natural scenery that surrounds this place. The Creator has been very kind when giving this place a wonderful landscape. Visitors will be able to see the long stretches of rice fields. Mixed in there are green undulating mountain ranges. And at each different time, Quan Ba mountains and forests bring their own unique colors. This unique thing is the unique highlight that has attracted so many tourists. No matter how many times you come here, you always have different feelings. It can be said that Quan Ba twin mountains are like a symbol of Ha Giang. And this place was created hundreds of millions of years ago. This is a product created based on the creation of nature. Along with that, the faulting of the earth's crust has contributed to the creation of limestone mountains. Quan Ba Twin Mountains have been recognized as a national relic and scenic spot of our country. This typical image is like a highlight of Ha Giang land. It would be a pity if you come to Ha Giang and miss this attractive destination. Only once you have to come here and see it directly can you feel this wonderful beauty. Quan Ba Ha Giang Heaven Gate - Twin Mountains is considered the "gateway" that opens the way to conquer the Dong Van stone plateau area. You can review and research carefully to create a complete schedule. That will help you have a complete journey of discovery. SOURCE: Vietnam Booking
Ha Giang 618 view
As a highland mountainous district in the west, Hoang Su Phi has long been famous for the most beautiful terraced fields of Ha Giang, stretching across the mountain slopes, which are considered a testament to extraordinary determination. and the ability of the ethnic communities here to renovate and conquer nature. Since being recognized as a national heritage site in 2011 and 2016, Hoang Su Phi terraced fields have become increasingly famous, becoming one of the typical tourism products of Ha Giang thanks to its historical values. history, culture and artistic landscape. “The difference of Hoang Su Phi terraced rice landscape is that it has many levels, winding and running from the streamside to the top of the mountain. Mixed in there are primeval forests, ancient tea fields, houses and rivers and streams, creating a harmonious and colorful picture of nature. The entire Hoang Su Phi district currently has over 3,720 hectares of terraced fields spread evenly across 24 communes and towns, of which 675 hectares have been ranked as a National Monument of Scenic Rice Terraces by the Ministry of Culture, Sports and Tourism. ladders in 11 communes including: Nam Ty, Thong Nguyen, Ho Thau, Ban Luoc, San Sa Ho, Ban Phung, Thang Tin, Nam Khoa, Po Lo, Ban Nhung, Ta Su Choong. SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Ha Giang 610 view
The scenic Na Luong cave, located in Mau Long commune, Yen Minh district and Sung Trai commune, Dong Van district (Ha Giang) has officially become a National Monument. The above information has been confirmed by Deputy Director of the Department of Culture, Sports and Tourism of Ha Giang province, Trieu Thi Tinh. Na Luong cave scenic spot is located about more than 25 km from the center of Yen Minh town. This cave was discovered by scientists in 2010 and has been considered the most beautiful cave compared to other caves that have ever been discovered in Ha Giang province with majestic natural landscapes and poetic nuances. , shimmering and magical. The cave entrance is over 30 meters wide and is covered with rare types of wood such as: grinds, nails, slices... In particular, caves in limestone mountains are one of the most popular types of geological heritage of the Park. Global geology of Dong Van Karst Plateau. Over thousands of years of tectonics, the cave has created many stalactite columns with interesting shapes and sparkling colors like diamonds; The cave is very wide and deep, divided into many successive compartments, attracting a large number of tourists. According to Mr. Hoang Van Vinh, Secretary of Yen Minh District Party Committee, Ha Giang province: Immediately after being recognized as a National Monument, Yen Minh district deployed functional units to protect Na Luong cave in order to preserve the cave. original pristine beauty. The district also promoted propaganda and campaigned for ethnic minorities and tourists not to exploit stalactites in the cave; Do not hunt animals and birds to protect the ecological environment. At the same time, invest, upgrade and build the scenic Na Luong cave to become an attractive tourist destination for tourists coming to Dong Van Karst Plateau Global Geopark./. SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Ha Giang 507 view
According to sources of the People's Committee of Ha Giang province, Dong Van ancient town (belonging to Dong Van town, Dong Van district, Ha Giang) formerly belonged to Dong Quan canton, Nguyen Binh district, Tuong Yen district, Ha Tuyen province. Afterwards, it merged into Bao Lac province, managed by a Tay mandarin named Nong in Bao Lac. When the French colonialists occupied, Dong Van was separated from Bao Lac. In 1887, the Dong Van area was occupied by the French colonialists and to facilitate colonial rule, they divided Dong Van into small continents, each headed by a ruling family. The land of Dong Van at that time was governed by the Nguyen family, Mr. Nguyen Chan Quay. Previously, the old town was just a wild, sparsely populated valley. By the end of the 19th century and the beginning of the 20th century, when the French occupied Ha Giang, with the intention of turning this area into a busy trading center, Dong Van old town was built and formed, the first person to plan It was decided and built by Mr. Luong Trung Tu - chief of Dong Van town at that time. After that, many ancient houses were built in two rows surrounding the market and extending to the foot of the mountain. In addition, in the ancient town there is also a market where people of all ethnic groups trade. On market days, Mong, Pu Peo, and Lo Lo young women dressed in ethnic costumes from far away villages come to the market to shop, meet, and exchange essential goods... Through many ups and downs of history, Dong Van old town still preserves about 40 ancient houses, most of which have 2-story walls and yin-yang tile roofs over 100 years old, especially houses over 200 years old. five to nearly 300 years old, along with a number of other unique ancient architectural works... With unique historical, cultural and architectural values, Dong Van ancient town has been recognized by the Ministry of Culture, Sports and Tourism as a National Architectural and Artistic Monument under Decision No. 4195/QD- BVHHTDL on November 16, 2009. SOURCE: Central Agency of the Communist Party of Vietnam
Ha Giang 526 view
Phu Ung Temple is located in Phu Ung village, Phu Ung commune. This is a massive, rich and unique architectural complex consisting of the main part of the temple and many auxiliary works, distributed in garbage strips, interspersed with residential areas. According to feng shui theory, the relic cluster was built on the land of the dragon's head, which is a good place with the earth position "Seven spirits respond, human figures worship generals, elephants kneel on horses and horses, next to the pen is the study, the flag is next to the sword." , in the middle there is a pearl tissue, next to the Mekong River like a meandering dragon, with the dragon's head being the land for the temple protruding completely out of the village. Phu Ung Temple worships Pham Ngu Lao (1255 - 1320), a famous general of literature and martial arts, who was highly trusted, trained, recommended to the court by Hung Dao Dai Vuong Tran Quoc Tuan and became an assistant general. King Tran dynasty. He was born in Phu Ung village, Duong Hao district, Thuong Hong district, Dong province (now Phu Ung village, Phu Ung commune). His life was associated with battles and resounding and glorious victories, contributing with the Tran Dynasty's army and people to defeat the Mongol invaders, bringing peace to the country and a prosperous and happy life for the People. people. Pham Ngu Lao died at the king's palace in Thang Long and was honored by the king as "Highly blessed god". The temple is a complex of monuments with massive architecture, large scale and quite complete, divided into two areas: Inner area and outer area. The outer area includes the main temple of the Royal Palace of General Pham Ngu Lao. The main hall consists of 5 front and back halls and 3 back halls containing a statue of General Pham Ngu Lao, cast in bronze dating back to the Nguyen Dynasty, weighing 300kg in a sitting position; On the left is the Mausoleum worshiping Duc Tien Cong, across the street is the shrine worshiping the Mother Goddess; Khue Van The octagonal structures... The inner area is arranged in the style of "First God, then Buddha" including the temple of Princess Tinh Tue (daughter of Pham Ngu Lao), Bao Son Pagoda (Cam An Pagoda), Mausoleum of Quoc Cong Vu Hong Luong is made of green stone with typical and unique stone carving architecture of the Later Le period of the 17th century. Currently, at the Phu Ung temple relic complex, a number of artifacts of historical and artistic value are preserved, including stone sculpture systems, bronze statues, great characters, parallel sentences, and silver bowls of the Nguyen Dynasty. , ordained,… The traditional festival of Phu Ung temple is held from the 11th to the 13th of the first lunar month, to commemorate the military debut of General Pham Ngu Lao. The festival includes a ceremony and a festival that combine both solemnity, solemnity, bustle, and joy. This is one of the province's major early spring festivals attracting a large number of people to participate. The festival also organizes folk games such as Chinese chess, cockfighting, puppetry, tug of war, Quan Ho singing, asking for words in early spring, tickle wrestling competitions, sim dong dancing... attracting a large number of visitors to watch. and participate. Besides folk games, a number of sports activities such as volleyball, badminton, Chinese chess... take place vibrantly, helping people immerse themselves in the festival as well as have the opportunity to have fun, rest, and pray. a lucky working year. The festival is imbued with profound cultural values. This is not only an opportunity to commemorate the merits of the famous general Pham, but also to educate future generations about the will to rise, about patriotism, and demonstrate the culture of Vietnam. longstanding dedication of the nation. From those typical and unique values, the Phu Ung temple relic area was ranked by the Ministry of Culture as a National "Historic" relic according to Decision No. 1288-Van Hoa /Decision dated November 16, 1988. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen 483 view
Tra Phuong Temple (literally called Che Nhang Temple, Dau Che Temple) is located in the center of Tra Phuong village, Hong Van commune, where the land is beautiful and airy, the front facing south. According to legend, the temple was built on the land of "dragons adoring and tigers serving", so many sons of the homeland became famous in all parts of the country. The temple was built to worship the angel, the Jade Emperor, Thai Thuong Lao Quan; worshiping Hung Dao King Tran Quoc Tuan - the man who led the Tran Dynasty's army and people three times to defeat the Yuan - Mongol invaders of our country. In addition, the temple also worships the native Tutelary God, the ancestors of 12 families and famous people who have built villages and fought against foreign invaders. During the war, the temple was also a revolutionary base for a large area of southern Hung Yen, a center for spreading the revolution, a patriotic traditional educational facility for many generations, and a place to hide Protected many central, provincial and district officials in directing the resistance and served many conferences at the temple, sometimes secretly as well as publicly. The temple was built during the reign of King Le Trang Tong and restored during the Nguyen dynasty. Currently, the temple has an "inner Cong and foreign foreign" style architecture including: An altar, a tube of morning glory, a harem and two rows of Giai vu. The altar was restored in the 18th year of Thanh Thai (1906). This building still retains many beautiful carvings, the most beautiful being the armpits in the central space carved with the themes of four precious dragons and four sacred animals with delicate lines. cunning. The Ong Sang Tower consists of 05 compartments, the vertical structure was built in the first year of Minh Menh (1820), the tables are crafted in the style of a husband and wife fighting a lotus, the walls are embossed with the head of a flanking dragon, with the theme of four sacred animals. The harem consists of 3 long rooms with simple architecture, but this is an item that still retains traces from the time the temple was built. Currently, the temple still preserves a number of very valuable artifacts such as: porcelain cups, incense bowls, water hyacinths, incense burners, etc. To commemorate the merits of the gods, villagers often organize festivals on February 2. The occasion is November 9 and March 8 of the lunar calendar every year. During the festival there are often ceremonies to pray for good fortune, water offerings, burning of cotton trees and many folk games. Today, the festival takes place more simply but still ensures traditional rituals and attracts a large number of people and visitors from all over. From its inherent values, Tra Phuong Temple is ranked as a National "Historical and Architectural - Artistic" relic according to Decision No. 68-Culture/Decision dated January 29, 1993 of the Ministry of Culture. - Information. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen 482 view
Dao Fan Communal House is located on a high, airy area of land in the middle of Dao Fan village, Bai Say commune. In the past, the people of Dao Fan village were famous for their fan making profession and they were very proud of their village's traditional communal house. According to legend, Dao Fan communal house is a place to worship Dao Cong Chi, a martial general of the Ly Dynasty who helped fight the Champa invaders in the early 11th century, bringing a peaceful and prosperous life to the people. When he died, King Ly deeply pitied his talented general, ordered his officials to perform a eulogy, awarded him a lot of gold and silver to make incense, set up a temple and proclaimed him Great King. He was worshiped by local people as the village tutelary god. Legend has it that Dao Fan communal house was built after the death of general Dao Cong Chi, and was initially just a small temple. During the Later Le Dynasty, people carried out renovations. During the Nguyen Dynasty, the communal house was restored on a large scale. Currently, the communal house has a Cong-style architecture including 05 Tien Tien spaces, with a husband and wife fighting lotus style architecture. The center has 03 rooms, the sets are arranged in the style of stacking gongs and gongs. The harem has 03 rooms, the structure is simple in the form of stacked beams. On the pillars, the system of intricately and intricately carved motifs of four sacred animals and dragons... The communal house also preserves many valuable artifacts such as: 18 ordinations from the Le to Nguyen dynasties. , stone stele dated 1758, stone altar, 03 lotus stones of the Le Dynasty with 09 very vividly stylized lotus petals. Every year, on the 10th day of the first lunar month, the people organize a solemn festival to commemorate the death of the general. In the past, during the festival, there were sacrifices, palanquin processions, thrones and statues of gods, color processions, and military drum singing. Today, the festival is organized simply but still ensures traditional cultural rituals. With typical architectural values, Dao Fan communal house has been ranked as an "Architecture - Art" relic by the Ministry of Culture and Information issued Decision No. ” National level. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen 514 view
Dao Xa Communal House was built on a high, open area of land in the north of Dao Xa village, Dao Duong commune. This land was explored and developed by the Dao family from the beginning. The communal house's facade faces south. Dao Xa Communal House worships Linh Lang Dai Vuong, the son of King Ly Thanh Tong. He had the merit of leading the army with his generals to repel the invaders, keep the land in peace, and protect the peaceful life of the people. When he died, he was worshiped by people in many places, including Dao Xa village, which honored him as the village's Tutelary God. The communal house was built in the Later Le Dynasty, restored during the Nguyen Dynasty with a Dinh-style structure including Dai Bai with 05 compartments and 02 compartments and the Hau Palace with 04 compartments. The ministries are doing it like stacking the mats and fighting cocks. At the communal house, many panels and structures carved with patterns of the Late Le Dynasty are still preserved, such as: dragons, red heads, fire swords, etc., demonstrating the high level of ancient artisans with their details. extremely unique and sophisticated. The communal house also preserves a number of very valuable artifacts and worship items such as: 01 Le Dynasty tribute bowl palanquin, altar throne, parallel sentences, bronze top, porcelain incense bowl. Every year, on March 10 and October 10 of the lunar calendar, villagers organize festivals to commemorate the merits of the god who saved the country and helped the people. Dao Xa communal house was ranked by the Ministry of Culture and Information as Decision No. 22/1999-Decision - Ministry of Culture and Information as a National "Artistic Architecture" relic on April 6, 1999. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen 551 view
Danh Xa Communal House was built southwest on high, open land in the middle of Danh Xa village, Hoang Hoa Tham commune. According to the villagers' legend, the communal house was built on the land of "Dragon's adoration", so Danh Xa village from ancient times to present has always had many famous and successful people. The temple worships the Five Great Kings including: Cao Son Hieu Cong Dai Vuong, Cao Son Huu Cong Dai Vuong, Quy Cong Dai Vuong, Minh Cong Dai Vuong and Uy Cong Dai Vuong. You have contributed to helping Thuc An Duong Vuong defeat the enemy and save the country, bringing a prosperous and peaceful life to the people. During the historical period of the Revolution, many important events took place here such as propagating the Revolutionary policy among the masses. In 1948, the main army was stationed and operated here. The communal house was built during the 12th Nguyen dynasty, Thanh Thai reign (1900) with Cong-style architecture including: 05 Dai Bai spaces, 03 Ong Morning glory spaces and 03 Hau palace spaces. The system of sets has a lotus-shaped structure. The carvings are concentrated mainly in the central hall of Dai Bai with folk themes such as: four sacred animals, four precious animals, dragon pants... The communal house also preserves a number of precious artifacts such as: The royal palanquin of the Nguyen Dynasty is painted in red and gilded with delicate carvings of dragons, phoenixes, great characters, parallel sentences... Every year, on the 10th day of the third lunar month, local people organize a festival to commemorate people who have contributed to their homeland and country. With its existing values, Danh Xa communal house was ranked by the Ministry of Culture and Information as a National "Artistic Architecture" relic on April 6, 1999 according to Decision No. 22/1999 - Decision No. -Ministry of Culture and Information. Source Electronic information portal of An Thi district, Hung Yen province.
Hung Yen 481 view
The relic site is located in Lieu Xa village, Lieu Xa commune, Yen My district, related to Hai Thuong Lan Mr. Le Huu Trac - Great Vietnamese physician. He was born in 1720 and died in 1791, from Lieu Xa. He was a great physician, poet, excellent writer, and a progressive thinker deeply imbued with a humanitarian spirit. After his death, the people and medical community throughout the country revered him as the Medical Saint of Vietnam. Hai Thuong Lan Ong Le Huu Trac (1720-1791), a native of Lieu Xa village, Duong Hao district, Thuong Hong district, Hai Duong region (now Lieu Xa village, Lieu Xa commune, Yen My district, Hung Yen province). He named himself Hai Thuong Lan Ong, and did not care about fame, fortune, or wealth. He became a physician, a famous physician in Vietnamese history. The life of Hai Thuong Lan Ong is an eloquent example of medical ethics without the need for loud explanations or too much theory. He is the person who laid the foundation for building medical techniques, a shining star in the village of Vietnamese Traditional Medicine, who left behind a treasure trove of experience in Traditional Medicine, not only in medicine but also in practice. farewell to practice. During his 40 years in the medical profession, he put all his heart and soul into treating diseases and serving the people, upholding human ethics, dedication, diligence in researching, compiling, teaching and summarizing experience. Build the country's medical tradition. He was also a talented scientist, a prominent poet of the 18th century, and a cultural figure with great humanistic ideas. During his life as a physician, he left behind a huge and valuable set of books, the "Hai Thuong Lan Ong Y Tong Tam Linh" series, consisting of 28 volumes and 66 volumes. In 1791, he passed away in Nghe Tinh, the "bright star in the medical sky" disappeared, but his shining example remained forever in the sky. After his death, the family's descendants and villagers built a memorial house for Hai Thuong Lan Ong Le Huu Trac. Initially, the scale was quite small, and in 1992, the Ministry of Culture and Information together with the Ministry of Health provided funding to restore and expand into the Memorial House. Visitors will see that this is not only a place of worship but also a place to showcase his personal history and career as well as many of his typical medical works. With an area of 200m2 displayed on a campus of 1000m2, there are many surrounding relics creating a large relic complex. In the middle of the memorial house is an altar with couplets praising him. In 2006, the memorial area was restored and embellished, in which the memorial house was rebuilt into the main temple area. In 1990, the memorial relic of the great physician Hai Thuong Lan Ong was ranked at the National level by the Ministry of Culture and Information. Every year on the full moon day of the first month, people, Oriental medicine practitioners and physicians gather here to remember and honor the great medical ethics of Le Huu Trac. This place has become a spiritual destination for many tourists from all over who come to enjoy the spring at the beginning of the year and burn incense to pray for a new year of good health, luck, and success in life. What makes it attractive is not only the landscape but also this is a place for posterity to look back and learn about the ethics and medical skills of the great physician. Source Electronic information portal of Yen My district, Hung Yen province.
Hung Yen 586 view
STONE CELEBRATING THE PLACE OF ESTABLISHMENT OF THE WOMEN'S ADVOCACY COMMITTEE OF HA GIANG PROVINCE - Location: Bo Loong village, Hung An commune, Bac Quang district, Ha Giang province. - Directions: Commemorative stele where the Women's Mobilization Committee of Ha Giang province was founded, 70km south of Ha Giang city center, from Ha Giang city follow National Highway No. 2 towards Ha Giang - Tuyen Quang, to Market No. 9, Hung An commune, turn left along the road to Bo Loong village for more than 2km to reach the Beer location. In March 1943, Viet Minh cadres from the north of Tuyen Quang province went to Bo Loong village, Hung An commune, Bac Quang district, Ha Giang province to propagate the revolutionary line of the Viet Minh front and build a base. local revolution. Here, the Women's Advocacy Committee was established with 5 members. After its establishment, under the direction of Viet Minh cadres, the women propagated and mobilized women in Hung An commune and neighboring localities to join the Women's Union for National Salvation and participate in the revolutionary movement. Actively contributing to the revolutionary struggle to expel the enemy, gain power, and liberate the homeland and the country. The establishment of the Women's Mobilization Committee in Bo Loong village, Hung An commune - is the first grassroots organization of the Association, marking the development of the women's activist movement, which is also the premise for the year 1945: Ha Giang Province Women's Association for National Salvation was established (later Ha Giang Province Women's Union). The construction of a commemorative stele where the Women's Mobilization Committee of Ha Giang province was established in Bo Loong village, Hung An commune is to remember the place where the first grassroots organization of the women's activist movement was established, and has educational purposes. Traditional education about the traditions of patriotism, fighting against invaders to protect the country for young generations to follow, thereby constantly learning and cultivating to be worthy of previous generations, contributing to protecting and protecting the country. Build a country that is increasingly rich in beauty and culture bright. SOURCE: ELECTRONIC INFORMATION PAGE OF BAC QUANG DISTRICT, HA GIANG PROVINCE
Ha Giang 553 view
Chua Ba Temple does not have stone stele and related documents and papers recording the year of the temple's original construction as well as the process of formation and development. However, through the process of learning through the stories of local elderly people and some related documents collected, it can be determined as follows: Chua Ba Temple has existed in Vinh Tuy town for a long time, at that time the surrounding temple area was still desolate and deserted. The temple is built of simple, simple bamboo and leaves. The main altar holds a statue of the Lady, also known as Saint Mother Lieu Hanh[8]. Currently at the temple there are three stone stele: One stele is covered by banyan tree roots, making it impossible to read and stamp the words; A stele's letters are too faded to be read; There is only one stele left that records the year of merit entering the temple, which is 1947. Through transcription and translation, it can be seen that the content of the stele records the names of those who contributed to donating to build the temple, thereby confirming The temple was built before 1947. During the research process of Ha Giang Provincial Museum to serve the work of building relic records, it has collected from National Archives Center I and National Archives Center III a number of relevant documents that can be collected. determine the time to build the temple in Vinh Tuy town, there are a number of French dispatches in 1931 written about donations from the people to build a temple in Vinh Tuy town, Bac Quang district, province Ha Giang. Thereby, it can be determined that the time of rebuilding the temple was around 1931. Through research and collected documents, it can be seen that Chua Ba Temple had the introduction of Mother Goddess worship from the lowlands, through merchants in the process of doing business on the river, they brought their feet with them. incense to worship at Chua Ba temple. At present, the year of the temple's origin is unknown. However, based on the period when lowland residents came to Ha Giang to trade and start a business, it can be said that Chua Ba Temple was established in the early twentieth century, 1931 was just the year of donations from the people to build it. back to the temple, not the year the temple was originally built. Over the course of history, the Temple has been restored many times, the most restored and repaired times were in 1982 and 2006, thanks to the merits of local people and tourists from all over, forming the current state. Since being recognized as a provincial-level historical and cultural relic, Chua Ba Temple has been directed and directed by all levels and sectors and directly managed, planned and protected by the People's Committee of Vinh Tuy town. and promote value. Vinh Tuy Town People's Committee has issued a Decision to establish the Temple Management Board and develop internal rules and operating regulations. The functional branches have surveyed, determined the boundaries and zoned into 2 relic protection areas with a total area of 710m2 (area I is 295m2, area II is 415m2) to ensure that the relic area is not encroached. occupy, invade and influence. Lady Temple has been restored, repaired and embellished many times since its construction until now, in which 1982 and 2006 were completely restored with funds from local people and visitors. Currently, the facilities are still in good use and are regularly repaired to meet the needs of people's religious and spiritual activities. 6. Value of ranked monuments and ranking time The cultural and historical relic "THE TEMPLE OF GOD" is ranked as a provincial cultural and historical relic according to Decision No. 244/QD-UBND dated January 29, 2011 of the People's Committee of Ha Giang province "Decision on ranking Provincial-level relics, historical and cultural relics SOURCE: ELECTRONIC INFORMATION PAGE OF BAC QUANG DISTRICT, HA GIANG PROVINCE
Ha Giang 638 view
Tran Hung Dao Temple was built in Tan Tien village, Tan Quang commune, Bac Quang district, Ha Giang province. The location of the temple is shown on the map of plot number 10, plot 52 of Bac Quang district, specifically as follows: + The East side borders the residential road of Tan Tien village, with a length of 31m. + The West borders Mr. Vuong Xuan Thu's land, 34m long. + The South borders Mr. Vuong Xuan Thu's land, 32m long. + The North borders Mr. Dien Van Luc's house, 43.5m long. - Directions: From Ha Giang city, follow Highway 2 towards Ha Giang - Hanoi to Km 47, turn left along the road to Tan Tien village headquarters about 500m to Tran Hung Dao Temple. 1.3. Historical origins of formation and development: Tran Hung Dao Temple currently does not have a stone stele or other documents recording the year of construction of the temple. There are only 02 conferral documents talking about the merits of Tran Hung Dao, without recording the year of construction and historical origin of the temple. temple. Therefore, it is impossible to determine with absolute accuracy the origin of formation and development process. However, through the process of research and through the stories of local elders, Tran Hung Dao Temple was previously located in Vinh Quang village, Tan Quang commune. In 1947-1948, due to the war and the implementation of "scorched earth resistance", the Temple was forced to be destroyed, then the worship objects were moved to Nam Tuoc village, Dong Tam commune (about 3000m from the current location). At that time, whenever the rainy season occurred in Nam Tuoc village, floods often made it difficult for people to go to Temple ceremonies. Therefore, around 1948-1949, Mr. Vang Seo Cang and Do Van Doc stood up to transfer the incense bowls and tablets of Tran Hung Dao and bring them to Cam Son Temple (Temple at the foot of Cam Mountain) - the current location. From then on, people called it Tran Hung Dao Temple. Since settling here, the Temple has been restored many times, the largest restoration and repair in 2004 and 2008 thanks to the merit of local people and tourists from all over, forming the current status. now. The historical relic area "TRAN HUNG DAO TEMPLE" is ranked as a provincial historical relic according to Decision No. 243/QD-UBND, dated January 29, 2011 of the People's Committee of Ha Giang province "Decision on ranking relics". provincial level”. SOURCE: ELECTRONIC INFORMATION PAGE OF BAC QUANG DISTRICT, HA GIANG PROVINCE
Ha Giang 664 view
Thong Pagoda is located in the Yen The uprising relic cluster, about 2km northeast of the center of Phon Xuong station. The temple is located near Road 265, convenient for sightseeing and research. In the past, Thong Pagoda belonged to Nua village, Huu Trung commune, at one time it was An Lac commune, Huu Thuong district, Yen The district, now it belongs to Dong Lac commune, Yen The district, Bac Giang province. The temple was built a long time ago and has been renovated through many stages. Around the years 1901-1902, along with many other relics in the Yen The area, Thong Pagoda was renovated by De Tham to make it more spacious. In the book Yen The Uprising by author Khong Duc Thiem, Nguyen Xuan Can recorded: "The dilapidated pagodas, temples, and Catholic churches were repaired as many as the communal houses in Ha, Lan, Cao Thuong, and other provinces. Leo Pagoda, Thong Pagoda, Phon Xuong Pagoda, Catholic churches...". The Thong Pagoda relic area currently includes the following construction items: The temple garden, the Model House and the main temple area are all located on a hill with a total area of 3093 m2. The current pagoda has a nail-style architectural plan including a three-compartment front hall connected to a two-compartment upper palace. The connecting part of the front hall's roof resembles the traditional style of stacking gongs and gongs. The architectural components are not carved but still imbued with the color of ancient times. The upper palace has two compartments, the connected part has a striped gong-shaped roof, and the architectural components are not carved. The pagoda is decorated with a complete system of Buddha statues including 17 statues and a number of documents, artifacts, and valuable worship objects such as trays, incense bowls, ancient altars... with historical and value. scientific research. Thong Pagoda is the place marking many historical events associated with the Yen The uprising, the place where the Yen The insurgent army and the French colonialists met to sign the first peace agreement (1894-1897). In 1894, in order to have time to prepare and strengthen De Tham's forces, he organized to capture alive Set-nay, editor of the Future of Tonkin newspaper, and the staff following Logiu, and raid a train. then retreated to Phon Xuong. The arrest of Mr. Set-nay has dealt a strong blow to public opinion. The bourgeoisie and contractors are demanding to be saved. Faced with that situation, the French colonialists asked Bishop Velatco to act as a broker to negotiate with the insurgents. The conversation lasted for 15 days at Thong Pagoda. De Tham governed 4 cantons: Muc Son, Yen Le, Nha Nam, and Huu Thuong to collect taxes there for 3 years. During the negotiation, negotiation and signing of the treaty at Thong Pagoda, many documents call this the first peace between the Yen The insurgent army and the French colonialists. As a special relic, a place marking the historical events of the Yen The uprising, Thong Pagoda is one of 23 relics belonging to the Yen The Uprising Sites signed by the Prime Minister with Decision No. 548/QD- On May 10, 2012, TTg recognized it as a special national monument. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 562 view
Dinh Thep Communal House is about 31km northwest of Bac Giang city. From Bac Giang city, follow National Highway 1A (old) past Song Thuong bridge, turn right along provincial road 398 (Bac Giang-Cau Go route), to Cau Go town. From Cau Go, turn left along Provincial Road 265 about 4km to Tan Hiep commune and Dinh Thep communal house relic. Dinh Thep Communal House was built a long time ago and has been renovated and renovated through many stages. In the 9th year of Thanh Thai (1907), Hoang Hoa Tham repaired and renovated the communal house to preserve the ancient cultural value of the relic. The current relic has been renovated and renovated beautifully, consisting of three rooms and two wings, a vestibule connecting the two rooms of the harem, creating an architectural plan in the style of a nail. The roof rafters are simply connected in the form of cantilevered trusses, and the architectural components are not carved. In the communal house worshiping Cao Son, Quy Minh, Minh Giang Do Thong, worshiping Hoang Hoa Tham and Yen The insurgents who died in battle, these are all people who have made many contributions to the people and the country. The communal house also preserves a number of valuable worship objects and three stone steles of the Nguyen Dynasty with content recording the merits of repairing the communal house. The most outstanding value of the Dinh Thep communal house relic is the place where the Conference took place marking the time to consolidate the organization of the Yen The insurgent army: In 1888, Hoang Dinh Kinh (Cai Kinh) fell into the hands of the French invaders and was executed. death, the uprising of the Bai Say movement and a number of patriotic scholars were violently suppressed by the French colonialists. Yen The became the center of attraction for the remaining armies to join forces to fight the French. At this time, it is necessary to consolidate the movement after years of resistance against the French and re-plan the long-term plan for the Yen The uprising. In the meantime, an important conference took place at Dinh Thep communal house. Dinh Dinh Thep was also the place where the French invaders had to hand over 15,000 francs to De Tham in exchange for two prisoners: In 1894, De Tham ordered his troops to organize many ambushes to block French transport convoys to steal food and weapons. equipment for the insurgents. At Dinh Thep communal house, France had to pay 15,000 francs to De Tham. Many local witnesses recounted: "In October 1894, the French sent soldiers to bring the silver to De Tham at Dinh Thep village communal house on three pots filled with white silver. Mr. Tham also picked up a few copper coins per pot to bring. Come out and try to see if the silver is real or fake." After that, negotiations between De Tham and the French through the bishop of Bac Ninh, the two French prisoners were returned by De Tham. Dinh Thep Communal House is not only a center of cultural and religious activities, a place to organize traditional festivals of the people, but also a place where many historical and political events took place associated with the people's resistance war against the French. Locally, most notably at this relic, the Congress of generals took place to elect leaders in 1888. Dinh Thep communal house festival takes place on January 6 and March 16 of the solar calendar with many games. folk express essence God of martial arts, the desire for freedom of Yen The people such as bird flying contest, horseback archery contest, crossbow shooting contest, ethnic martial arts competition, wrestling... With great contributions marking the historical transformation of the peasant uprising led by De Tham, Dinh Thep communal house is one of 23 relics belonging to the Historical Relics System: Sites of Yen The Uprising Recognized as a special national relic site by the Prime Minister signed Decision No. 548/QD-TTG dated May 10, 2012. SOURCE ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 502 view
In the Yen The uprising relic system, Leo Pagoda is a quite special relic and still preserves almost intact ancient values related to the Yen The uprising. The pagoda is located next to an important traffic road (formerly a small trail in the forest since 1909 when the French colonialists opened the road from Nha Nam through Leo pagoda gate to Phon Xuong) connecting the Phon Xuong base area with Lang Thuong district, which is now Phon Xuong. Road 398, located at the gateway of the forward station of the Phon Xuong base area and the strongholds of the Yen The insurgent army. Leo Pagoda is called after the name of Leo village, Huu Xuong commune, Huu Thuong district, Yen The district, formerly Phon Xuong commune, Yen The district, Bac Giang province. The temple is located next to Road 398, about 25 km northwest of Bac Giang city. From Bac Giang city, follow provincial road 398 towards Bac Giang - Cau Go about 25km to reach the relic. The second way, from Bac Giang city, follow National Highway 1A (new), about 20km, to Kep town intersection (Lang Giang), turn left along road 292 about 15km to Cau Go town center, turn left again. Follow provincial road 398 about 2km further to reach Leo pagoda relics. Ancient Leo Pagoda was built in an ancient complex of relics including communal houses and pagodas following the "pre-god, post-Buddhist" way of connecting the temple before the pagoda, all located in the forest of Leo hill looking south. The temple was built in the 16th century and has been renovated through many stages. During the Yen The uprising in the years 1897-1909, Leo pagoda and many other cultural, religious and religious works in the area were very interested in De Tham's money to repair and renovate them as places for cultural, religious and religious activities of the people. Yen The insurgents and local people. Over time, this relic complex is no longer as intact as before, the three-entrance gate, the communal house in front of the pagoda no longer exists, now only the pagoda remains located in the old location on Leo hill, Phon Xuong commune, district. Yen The. The relic's campus is large and beautiful, made even more ancient by ancient trees such as frangipani trees, hyacinth trees... The current architectural plan of the pagoda is shaped like a gong, including the front hall with 5 compartments and 2 wings, the bridge house with 3 compartments and the upper palace with 1 compartment and two wings. The roof frame architecture is made of sturdy ironwood, the system of roof rafters is linked in the style of a stack of gongs and beams. The architectural structures are carved with simple floral themes but still imbued with the color of ancient times. The pagoda is decorated with a complete system of Buddha statues according to the Truc Lam lineage. Documents and artifacts at the pagoda such as stone stele, ancient incense bowls of the Nguyen Dynasty, a system of Buddha statues, ancient trees in the relics... are all there. cultural historical value. The Yen The uprising broke out in 1884, the forested hills were used by the Yen The insurgents as strongholds, and temples and pagodas were used as advance stations and as a base for the insurgents to travel back and forth. Leo Pagoda is located near Ho Chuoi station, about 1km to the East. During the battles with the Yen The insurgents at Ho Chuoi station (1890-1891), Leo pagoda was the French military base to act as a stepping stone to attack Ho Chuoi station. Leo Pagoda is a place that marks many historical events associated with the Yen The insurgent army. During the second period of peace between the Yen The insurgent army and the French colonialists (1897-1909), Leo Pagoda still served as a frontline position, observing the French colonialists' incursions into the Phon Xuong base area. It is a point of contact for regular correspondence and correspondence of the insurgent army. The pagoda is also a place to welcome guests and a gathering place for patriotic soldiers. Therefore, during this time, Leo Pagoda received a lot of attention from De Tham, who gave money to repair and embellish. Also at Leo Pagoda, an incident that went down in folk legend happened, demonstrating the high vigilance of Hoang Hoa Tham. During the French colonial period, they wanted to negotiate a peace treaty with the Yen The insurgents, but they still had many internal conflicts. To resolve a problem still tied to the insurgents, the head of the province made an appointment with De Tham to meet at a place near Phon Xuong. That location was determined to be Leo Pagoda. Both sides did not carry weapons. The entourage stayed behind. The day before the meeting, the French agent went to sleep at Leo pagoda, De Tham slept in that village... After the moon set around midnight, there were noises in the forest, you had to pay close attention to see them. Twelve soldiers quietly crawled through the dense forest toward the hut where De Tham was lying. The next morning, everyone gathered outside the temple. People looked at each other anxiously and waited. There were no signs that De Tham had been murdered, so people had to split up to look for him. On the grass next to the village, at the foot of the blockhouse, 12 soldiers' bodies were seen lying side by side. The soldier's body lay on the outside, a knife stuck in his chest along with the peace treaty. The other corpses had their hands clasped together holding a piece of wood with the word "betrayal" written on it. After this incident, De Tham posted everywhere the insurgent's denunciation about the betrayal of the French invaders... In the past, Leo Pagoda had monks. About Hoang Hoa Tham's death, there is also a legendary story related to the abbot of Leo Pagoda. By 1913, the Yen The insurgent army had gradually disintegrated, De Tham retreated to hide in the Yen The forests, waiting for an opportunity to launch and rebuild the movement. During this time, the French colonialists spread the news to public opinion that they had killed De Tham. They put three heads in Nha Nam and said that among them was De Tham's head so that everyone could come and identify them. But in fact, people believe that it is not De Tham's head but the head of a monk of Leo pagoda. I don't know the truth, but through that detail it is enough to see the close connection between Hoang Hoa Tham and the temple. And legend still holds that the monk of Leo Pagoda died instead of De Tham. SOURCE: ELECTRONIC INFORMATION PORTAL DEPARTMENT OF CULTURE - SPORTS - TOURISM OF BAC GIANG PROVINCE
Bac Giang 521 view
Temple worshiping Trieu Da (during the reign of Emperor Trieu Vu), village 10, Xuan Quan commune, Van Giang district. The communal house was built a long time ago and restored during the Nguyen Dynasty in the 24th year of Tu Duc (1871). Currently, artifacts such as palanquins, stone stele, thrones, and worship statues are still preserved. The annual festival is from the 14th to 16th of the second lunar month. Trieu Da Communal House, Xuan Quan Commune, Van Giang District, Hung Yen Province, was called "Nam Viet Linh Tu". It was not until Ly Anh Tong's reign that it was renamed Long Hung Communal House. Trieu Da communal house has bold architectural features of the 17th - 18th centuries. The communal house's grounds are spacious and airy with an area of about 13,000 square meters. The communal house was built in a foreign domestic style, with construction items located on a straight road stretching from the communal house gate to the harem. The main items of the relic include: the outer gate, Nghi Mon, the great altar, the lower harem, the upper harem and two rows of Giai Vu. The front porch faces South, which is the direction of wisdom and life. The Nghi Mon gate at Trieu Da communal house is completely different from the Nghi Mon gate of many other relics. The ritual gate is made in the style of a two-story, eight-roofed pile of matches, the blades are covered with dragon heads and monkey heads raised high, the roof is tiled, and the banks are flanked by two dragons flanking the Buddha. The neck of the match is emblazoned with three Chinese characters: "Long Hung Dien" (Long Hung Palace). Nghi Mon's architectural structure is in the form of a pile of lotus mats, smooth planing, and sharp edges. The two sides next to it are placed two statues of Tuc Ve (gate guards), statues created in the solemn upright posture of a guard. On both sides of Nghi Mon, there are two side gates made in the style of two floors and eight roofs. Inside the side gate is a small road leading to the inner temple area. Trieu Da Communal House built a main gate and two side gates like today. It is possible that in the past, kings and mandarins in the court often came here to worship and pray for the blessing of the island. Passing through the yard is the inner temple area. The first building is the great worship hall with 3 compartments and 2 floors built in a double-match style with 2 floors and 8 roofs. The dragon-head-shaped blades are raised high. At the top of the roof, there are two numbers flanking the monstrance in the middle of the roof. The great altar is made in a pine style, the two gables are closed, the bottom and back are left blank, creating ventilation for the monument. The altars are structured in the style of stacking lotus beams, the beams and 7 heads are all carved with stylized flowers and leaves. In the middle of the great altar is an incense altar for communal worship. The incense altar is made of wood and carved with four sacred animals and four precious animals. On the incense table are placed worshiping objects such as: incense bowl, copper top set, pair of water hyacinths... Trieu Da's rear palace consists of three rooms and two dishes, with a tiled roof. In the middle space, on the summer side, the porch is built forward to form a space. This space is made of four pillars with two floors and eight roofs. This is the place where the bowl of worship is placed. On both sides of the porch are two statues of Tuc Ve (gate guards). The statues pose in an upright position with a solemn face. Separating between the porch and the inside is a system of tables, each door is engraved with a theme such as: phoenix riding clouds, dragon horse rolling clouds... very sophisticated in the artistic style of the Nguyen Dynasty. The structure of the lower bow sets is a simple gong stand style, smoothed and sharpened. Supporting the roof is a system of two rows of main columns and two rows of military columns. In the center of the nave is the altar, above which is the throne containing the throne of the Village's Thanh Hoang Trieu Vu De. The throne and tablet are 2.1m high; 0.73m long; 0.7m deep. The throne's base is shaped like a fish-wound kneeling leg with a tiger-shaped face. Tablets; The other part is shaped like a fireball, inside the station are 6 dragons curled up; The body is decorated with four sacred lines, shaped like a fire knife; On the body of the tablet is engraved a text in Chinese characters praising the god's merits. In addition, the table is also decorated with a number of worship items such as: candlesticks, candlesticks, ... especially an ancient tamarind-colored incense bowl with a diameter of 0.3m; 0.32m high, decorated with water and mountain patterns, on both sides of the altar are two 1.76m high Eunuch statues; shoulder height 0.5m. The statue is in an upright position. On both sides of the lower palace are altars; The space on the left worships Trieu Da's children and grandchildren; The room on the right worships the queen and two princesses, Truong Trang and the second princess. Connected to the lower palace are three upper palace rooms with an architectural structure of rafters, smooth and sharp. The engravings in this building are concentrated mainly on the front door with themes: stylized flowers and leaves, two dragons flanking the moon, fire swords, phoenix holding a lotus flower..., carved very skillfully by the artist. passionate and full of creativity. In addition, on both sides of the inner temple there are two rows of banh vu, each row has 10 rooms, simple structure, used as a place to receive guests and meet. The communal house is ranked "Artistic Architecture" according to Decision No. 49/2007/Decision - Ministry of Culture and Sports, dated August 3, 2007. Source Electronic information portal of Van Giang district, Hung Yen province
Hung Yen 484 view
Comrade Le Van Luong - an excellent student of President Ho Chi Minh, the first generation of party members of the Communist Party of Vietnam, with 83 years of life, nearly 70 years of continuous revolutionary activities, he has made important contributions to the victory of the Vietnamese revolutionary cause. In recognition of those great merits and contributions, comrade Le Van Luong was awarded many noble titles by the Party and State: Gold Star Medal, 50-year Party badge and many noble orders and medals. other. Comrade Le Van Luong Memorial House was built in 2003 in Nghia Tru commune, Van Giang district, Hung Yen province. This is a project built by the Provincial Party Committee, People's Council, People's Committee of Hung Yen province and descendants of the Nguyen family to remember the comrade's great contributions and contributions to the Vietnamese revolution. This is also a place to display documents and images as well as worship comrade Le Van Luong - a typical senior leader of the Party, of the revolution, an outstanding son of the Vietnamese people. The memorial house has a Dinh (丁) character structure, including two altar buildings, a harem and other items such as: gate, reception house, Nguyen family church, stele building... The architectural items are Made in the traditional style and still relatively consistent. The altar is the place to display and introduce nearly 100 documents, images, and artifacts typical of comrade Le Van Luong's background, life, revolutionary career, and great contributions to his homeland. country. Connected to the Tieu Te is a Harem pavilion with simple architecture like a hitchhiking bridge truss with no decorative patterns. The harem is the most sacred and solemn place where the altar to worship comrade Le Van Luong is placed. On the altar is placed a statue of comrade Le Van Luong's portrait cast by Prime Minister Phan Van Khai on the occasion of the inauguration of the 1996 memorial house. 2003 shows the Party and State's concern for comrades. On the same campus as Comrade Le Van Luong Memorial House is the Nguyen family church built by Comrade Nguyen Thi Bich Thuan (comrade Le Van Luong's wife) in 2005. The church is simple but solemn, on the altar is placed The throne and tablet are titled "Nguyen family Liet To". Next to the Nguyen family church is a stele building built in a four-pillar style with four twisted curved roofs buried in spirals. Inside is a stone stele engraved with words praising the merits and steadfast heart for the Party and people of comrade Le Van Luong and his wife Nguyen Thi Bich Thuan. Every year, the death anniversary of comrade Le Van Luong is organized by the local government and family descendants on the 26th day of the third lunar month (comrade's death anniversary). This is also an opportunity for everyone to gather together to remember the gratitude of our predecessors who sacrificed for the independence, freedom, and happiness of our children and grandchildren today and tomorrow. To honor the great contributions of comrade Le Van Luong to the revolutionary cause of the Party and the nation, while affirming the cultural and historical value of the Comrade Le Van Luong Memorial House, Ministry of Culture , Sports and Tourism issued Decision No. 673/Decision - Ministry of Culture, Sports and Tourism on March 24, 2022, recognizing the ranking of Comrade Le Van Luong's memorial site as a "Historic Relic" National level family./. Source: Department of Culture, Sports and Tourism.
Hung Yen 629 view
Da Nguu communal house in Da Nguu village, Tan Tien commune, Van Giang district (Hung Yen) said that, based on the vestiges of Ba Chua's mausoleum as well as the ordination of dynasties (including the ordination of King Quang Trung in the past Da Nguu communal house was built very early in 1520, two brothers, Cong Ca and Cong Hai, organized the construction of the communal house. When starting the construction, the village elders bought 101 ironwood trees using 100 ironwood trees as pillars, 1 split tree as a chisel handle and not using any iron nails. There are few communal houses or temples in the Northern Delta region that have a porch structure surrounded by columns Da Nguu communal house. According to the legend of the ancients: "Da Nguu is like a crouching ox, seventy-two stars" (meaning: "Da Nguu village has the shape of a lying buffalo, there are 72 earth gods"), in the middle of the village there is high terrain That beautiful, airy communal house was built with 100 columns. The communal house consists of 3 buildings: the front porch, the middle court and the back palace. The front of the communal house looks to the Northwest and has many large carved paintings The second court has rows of hammock doors carved with magnificent dragons and phoenixes and the great inscription "Long live the Holy Palace". The gilded, mother-of-pearl mosaics are hung on the columns and in front of the altar praising the merits of the three deities worshiped in the harem: Chu Dong Tu, Tien Dung and Princess Hong Van. In front and behind the communal house, there are two Ngoc wells planted with lotus. On summer days, lotus scent is fragrant. On the annual village festival (from the 10th to the 12th day of the second lunar month), the elders often hold a bathing ceremony for the thrones in the shrines at the two Ngoc wells. To the east of the communal house is the old man's house - a place to worship those who have contributed to the country, to the west is Khanh Van Tu. The ritual gate of Da Nguu communal house was built in the traditional style of communal houses and temples in the Northern Delta, including 4 pillars forming three gates. The pillar is built of bricks. The two pillars in the middle are tall and big; The two pillars on both sides are small and low. All four pillars have a top decorated with four phoenixes, the upper body of the pillar is decorated with lanterns, the middle is a box decorated with parallel sentences, and the base is tied in the form of a puffy neck. Between the two tall pillars is the main gate to the communal house. On both sides of the main gate are two side gates, above which there is a roof, in the form of 4 roofs. There is a wall surrounding the communal house. The communal house's yard is 20m wide, 32m long, paved with Bat Trang tiles. In the middle of the yard there is a path made of paved bricks that is higher than the surrounding yard. On the left side of the yard there is a Ta Vu court, where the offerings are placed. The Great Hall consists of two buildings: the Pre-District and the Main Hall, placed parallel to each other. The hall is 20m long, 7.7m wide, includes 5 compartments, 4 roofs, and a 1.4m wide corridor surrounding 3 sides. The electricity hall has the structure of a communal house. The middle space has a low floor called the boat's heart room, which is the place for ceremonies. The 4 compartments on both sides have high floors and are meeting places. The front hall has 40 columns, the main column is 4.2m high, 0.45m wide in diameter, the military column is 3.1m high, 0.35m wide in diameter. It is the column system arranged along the corridor that makes the communal house have more columns than other traditional communal houses. The front and both gables of the front hall have 2.25m high wooden doors with bars on top. Da Nguu Communal House is also a witness of historical events. Pho Duc Chinh (1907 - 1930) - one of the leaders of the Vietnam Nationalist Party, brought his organization here to build a base to prepare to fight against the French. In 1929 - 1930, Da Nguu communal house was the place where meetings took place to listen to Viet Minh cadres propagandize about the Russian October Revolution... With great values in cultural history and architecture, Da Nguu communal house was Ranked as a national monument since 1995. Source Electronic information portal of Van Giang district, Hung Yen province.
Hung Yen 527 view
Build a brave and courageous fighting spirit, not afraid of sacrifice, determined to fight to the end to protect your homeland and country. This is the core, most important factor that determines the victory in the Battle of Banana Pit of the Insurgent Army. In particular, in the context of the early years of the Yen The uprising, the Insurgent Army with rudimentary weapons and equipment had to confront the French Expeditionary Force - a professional army equipped with weapons, equipment and supplies. modern means of warfare, so building political and spiritual factors and determination to fight for the Insurgent Army is of decisive significance. Realizing that, De Tham and the leaders of the Insurgent Army educated and fostered a spirit of patriotism and hatred for the enemy in the Insurgents. Accordingly, on the basis of a just war, De Tham taught about the suffering of people losing their country; clearly shows that the cause of suffering is due to the brutality of the invading French empire. Through practice, he showed everyone clearly the hypocritical and hypocritical face of the enemy army; that it was the French army who shot and killed civilians and burned down houses and fields. If you want to save the country and the family, you must rise up to fight the French and his Insurgents swear to kill the enemy to protect the people. That's why the Yen The uprising in general, and the Ho Chuoi battle in particular, the insurgents demonstrated a spirit of courage and strong determination that the enemy did not expect. That was when the enemy fiercely bombarded the station, but the insurgents did not flinch, waiting for the enemy to get very close before opening fire to destroy them, causing the enemy to panic and flee. Even in the third attack (December 22, 1890), the enemy urged European and African troops to use bayonets to attack our fortifications, but the insurgents remained calm, took control of the battle, and rose up to destroy the enemy. leaving them helpless, suffering heavy losses, forcing them to retreat. Not only did De Tham regularly foster patriotism and determination, but when dangerous situations occurred, De Tham also proactively and calmly encouraged the insurgents to fight. Typically, in the battle on January 9, 1891, when Ho Chuoi post was burned by enemy fire, De Tham used the loudspeaker to encourage: "Soldiers in the loyal army, in the indomitable army, in the The army will win. I am very pleased with you! Try to resist. Reinforcements are coming. You are invincible"1. That spiritual medicine promptly encouraged and encouraged the insurgents in the station to calmly, enthusiastically, and resolutely defend, while the forces in the forts, despite the hours-long shelling, still maintained their positions. fight; When the opportunity came (when the enemy infantry was approaching), we all rushed out of the fortifications and fought fiercely, destroying most of the enemy's forces and maintaining the battlefield. Later, researchers all believed that, at Ho Chuoi, the French army faced an opponent with surprisingly high fighting determination.2. Create a dangerous, continuous, solid posture, ensuring smooth defense and attack. Through many battles with the French army, the Insurgents have mastered the rules of operation, combat tactics, and the enemy's strengths and weaknesses. That is, fear of close combat, especially difficulty in maneuvering in difficult terrain; rely on artillery fire and when there are casualties, morale easily declines, etc. Firmly grasping that fatal weakness, the Insurgents Supreme Command advocates creating a solid defensive posture in the Yen The mountainous area. Accordingly, in a low-lying area of the Huu Thuong forest filled with wild bananas, the Insurgents built Ho Chuoi station as a semi-floating, semi-submerged fortification (to limit the enemy's firepower and artillery) as their headquarters. To support the main post, the Insurgents also set up two defensive fortresses (North and South) about 100m away from Ho Chuoi, creating a flexible position to protect and support each other. In addition, De Tham also sent people to set up a system of defense posts around Ho Chuoi, such as: Hom post, Skull Cave, Nua village, Vang village,... a logistics base in Vong Dong with a system of fighting villages (Duong Sat, The Loc, Luoc Ha, Cao Thuong) with many dangerous obstacles. Thanks to a solid posture, the Insurgents were able to detect and attack the enemy from near and far, consuming and destroying many enemy forces before they reached their main target. In particular, at Ho Chuoi, with its unique and dangerous position, the forest became an obstacle to the enemy's firepower and limited vision; If you get close to the base of the fort, you will be shot back from dangerous battlements, etc. The uniqueness of this posture is also shown by the system of submerged trenches (without banks) connecting points together and connecting to Go stream in the rear, creating a flexible maneuver position, while being able to attack the enemy. From the front, you can attack the flanks and rear of their formation. This explains why the enemy gathered large, elite troops, with many modern weapons, attacked from many directions, for many days, but all four attacks were unsuccessful. SOURCE: National Defense Magazine
Bac Giang 591 view
Phon Xuong Fort is located in the center of Cau Go town. Here De Tham and the uprising command stayed the longest, directing the strategic and tactical direction of the Yen The insurgent army. Phon Xuong Fort is 30 km west of Bac Giang province; From Bac Giang city, follow National Highway 1A (old) through Thuong River bridge, turn right along Provincial Road 398, Bac Giang-Cau Go route. Phon Xuong Fort, also known as Don Go, Don Cu, is located on the south side of a nearly 20m high hill, nearly 800m south of Go stream. Now this hill is called Phon Xuong hill or Ba Ba hill in Cau Go town. This is a large-scale base with a different structure from Ho Chuoi post and other posts. The fort has an almost rectangular architectural plan running along the North-South direction, with an area of about more than an acre of Northern Vietnam including two citadels. The outer citadel starts from the eastern hillside and runs around the foothill to the northern hilltop, forming an arc that protects the inner citadel, 140m long, 0.80m thick and 4m high. The inner city walls are located on top of a roughly rectangular hill. The inner wall on the east side is 71m long, the north side is 85m long. The wall is made of rammed earth, 2m thick at the base, 3m high and 1m wide on the surface. Inside the wall, there are 3 different levels that can be shot standing or kneeling. There are battlements all around the wall. The outer wall slopes gently like a roof. Phon Xuong Fort has 3 gates: The main gate faces East and two side gates are in the South and North. The two side gates open to the surrounding forests. In particular, the northern gate connects to the forest of the remaining half of the hill. The two 1.50m wide side gates are no longer intact, the main gate is 15m from the north wall, 2m wide with 4 steps up and down. Inside the main gate, there is a guard station located on the northern side of the wall in a square shape of 2m on each side. Inside the main door there are two layers of protective earth walls and many battlements. The gates all have two doors, the outside gate and the inside gate, and are all made of ironwood. The outermost position of the station is the guard posts, followed by the auxiliary posts, the trench system and then the surrounding citadel. The distance between the two rings is 20m at its widest and 10m at its narrowest. Within the citadel is a large space including a system of houses, guest houses, warehouses... all are thatched houses with mud walls mixed with straw. Except for the square house that receives guests, it is built of bricks. From the north to the south of the citadel, respectively, are the houses of Hoang Hoa Tham and Ba Ba, the house has 5 rooms running west and east. The second house is square with four sides left empty and is used as a meeting place for Hoang Hoa Tham with generals and to receive guests. The next house consists of two rows located close to the West and East sides of the citadel, and is the residence of the insurgent army. Next, there are 8 kitchens and stables located close to the southern edge of the citadel running east-west, followed by a light pole and flag pole. The architecture of Phon Xuong Fort is a special architectural style. Not only does it meet the requirements of being a stronghold, it also flexibly handles combat mobility and meets the requirements of being a command post, a place for insurgent transactions. Over time, the rampart system and residential buildings in the citadel built with rammed earth are also easily eroded. Now the residential buildings in the citadel no longer exist, and the citadel walls are no longer intact as before. Particularly, the eastern part of the wall still retains many old architectural features. There are quite clear bullet holes in the citadel wall. In the citadel, a Ba Ba temple is currently built. Every year, on March 16 of the solar calendar, Yen The festival takes place on this relic complex. Around the late 80s of the twentieth century, Mr. Hoang Hoa Tham's daughter, Mrs. Hoang Thi The, came here and when she died, she was buried here, on the tombstone there was only the simple words: "Mrs. Hoang Thi The, born in 1901, died December 9, 1988". It can be said that Phon Xuong was the capital of the uprising, the starting place to expand the movement to localities. Here the insurgents fought bravely against a large-scale attack by the French colonialists led by Colonel Vat-tay on January 29, 1909. With those historical and cultural values, Phon Xuong Fort is one of 23 relics ranked as Special National Monuments in Decision No. 548/QD-TTg dated May 10, 2012 of the Prime Minister. . SOURCE: BAC GIANG PROVINCE ELECTRONIC INFORMATION PORTAL
Bac Giang 551 view
When talking about Song Van, we must mention the Vong communal house relic area with the typical traditional folk festival of Tan Yen land. Vong communal house relic area includes a complex of ancient relics with all types, such as Vong communal house, Vong pagoda, Vong temple, Vong Nghe, Vong fountain and Rainbow bridge. On January 15, the Dinh Vong Festival takes place again. The following is an introduction to this relic and the annual traditional festival. Song Van is an ancient land that has left a resounding mark in the history of the nation's struggle. Ancient Vong communal house belonged to Van Cau commune, Van Cau district, Yen The district. Today, this relic is located on the land of Ngo village, Song Van commune, Tan Yen district. According to documents still recorded in the locality, the ancient Rainbow Bridge was classified as a beautiful bridge, a two-span bridge curved like a rainbow, the whole thing was made of ironwood, the architecture was in the style of "The Upper House, the Lower House" above. has a roof and is painted all red. The bridge was built during the Mac Dynasty in the 16th century but it was destroyed, leaving only 2 bridge abutments and the ancient people went down in history with the proverb "Yen The Rainbow Boy". It is like a common symbol for the whole Yen The Ha region, famous for its bravery and martial arts. The ancient Vong Communal House had a large scale, sophisticated sculptural architecture, and was located on a high, open area of land near the Vong River and the Rainbow Bridge. The communal house consists of 5 compartments built entirely of ironwood with two rows of tall columns. The wooden structures such as stripes, beams and more are all carved and carved with many rich floral themes. On the edge of the communal house's roof are a pair of dragons flanking the moon, the four corners are covered with four carved dragons, and at the end of the corner are four curved blades, making the structure both superficial and less rough. The communal house turns to face the South, behind is the Rainbow forest with many ancient trees. Previously this area was a primeval forest. In front of the communal house is a meandering Rainbow River, with water flowing all year round. According to feng shui laws, the communal house is located on a beautiful land, where the spiritual energy of heaven and earth, rivers and mountains converge. Vong Pagoda was built in the same direction as Vong Communal House, with a public-style architecture including a front hall with 5 compartments, 2 wings, and 4 curved roofs. Burning incense in 4 compartments connected to the Buddha hall, 3 compartments, 2 wings and 4 curved roofs. Vong Pagoda is built behind Vong communal house, creating the layout "First God, then Buddha". The pagoda was built during the Le Dynasty and was built itself during the Nguyen Dynasty. In front of Vong Pagoda, there are stone incense trees and ancient trees that are as old as the time when Vong Pagoda was established, creating a solemn and ancient scene. Vong Temple also overlooks the Vong stream and the Rainbow Bridge consists of 1 compartment, 2 wings and 4 curved roofs. Inside the temple there is an altar, a throne, tablets and other offerings. Nghe Vong today only has a small harem with 2 rooms adjacent to Ngo and Rainbow bridge. The profession was set up by the people to worship 18 dukes of the Duong family - those who had many contributions to the people and the country were worshiped at Vong communal house. Vong communal house festival is a festival with a long tradition. This place also preserves many unique folk cultural features. The center of the ancient festival was held at the Vong communal house relic area on a large scale, the main forces being the 4 communes of Song Van, Viet Ngoc, Ngoc Van, Lam Cot. In the past, Vong communal house festival was held on the 15th of the first lunar month and the 9th, 10th, and 11th days of the 9th lunar month. During the festival, people organize sacrifices, procession of books, competitions, and folk games. The procession in the Vong communal house took place with solemn ceremony. On the 15th, a procession of 17 religious rituals is organized from the funeral home in Van Cau village to the communal house. At the head of the procession is a person playing a general. This person must be carefully selected each year. When the procession arrives at the communal house, a solemn ceremony is held. In the old Vong communal house, there was a very solemn horse sacrifice custom, many games, many folk sports competitions rich in martial arts such as: Martial arts dancing, wrestling, horse racing, archery, crossbow shooting, shooting and many more. folk games of cockfighting, kite flying competition, rice blowing competition, word running... The Vong communal house festival is held solemnly and happily for three or four days and nights. At the Vong communal house, in addition to performing tricks, there are also singing competitions between regional troupes and other places that come to perform, making the festival atmosphere even more attractive. Vong Communal House Festival also contributes significantly to educating today's descendants to preserve the noble principle of "drinking water, remember the source" left by our ancestors. SOURCE: TAN YEN DISTRICT ELECTRONIC INFORMATION PORTAL
Bac Giang 547 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 6274 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 5546 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3977 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 3657 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3575 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 3570 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3554 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3463 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3324 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3131 view
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