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On March 12, 2024, the Ministry of Culture, Sports and Tourism issued Decision No. 608/Decision -Culture and Sports Culture and Tourism on the ranking of national historical monuments to Mo Chi Si Si Dang Recruitment, Dai Cuong commune, Dai Loc district. Chi Dang Nhuyen (1856-1911) was born and raised in O Gia village, Dai Cuong commune, Dai Loc district. He held a small official in the Nguyen Dynasty. When the French colonialists invaded our country, Mr. Tu Quan returned to his hometown. In 1885, King Ham Nghi launched the Can Vuong movement and Do Dang recruited to join the Quang Nam Association- a movement to respond to Can Vuong in Quang Nam. He was assigned to be the same as military service in charge of food and money mobilization for the activities of Nghia Hoi. In 1904, he was one of 5 members participating in Duy Tan Hoi founding. In 1910, he was detained by the French minions and the French colonial authorities and took them to the Prison's Prison (Quang Tri). Here, he has astonished more than a week and sacrificed on May 2, 1911. On April 27, 2021, Dai Loc District Party Committee held a scientific conference "The life and career of Chi Si Dang recruited" on the occasion of the 165th anniversary of the birth day (May 14, 1856 - May 14, 2021 ) and 110 years of death (May 2, 1911 - May 2, 2021). Source of electronic portal of Dai Loc district, Quang Nam province.
Quang Nam 40 view
The second well belongs to Village 5, Dien Ngoc Commune, Dien Ban District, 15km north of Hoi An city along Hoi An Street - Da Nang, 5 km from Da Nang city to the south. In the Dong Khoi movement with Dien Ban, the Special Forces team of the province, assigned the task of organizing deep thrust on Dien Nam - Dien Ngoc sandy areas to attract the enemy, creating favorable conditions for communes A and B The rebel broke the enemy's grip, gaining the right to own. The team has 7 people, led by comrade Hien, Vo Nhu Hung- Deputy Head and members including Dang True, Nguyen Ax, Nguyen Sy, Tran Tho, Tran Dai Nghia and 3 officials of Dien Ban district, Vo Tien (ie Thu) -The case of the District Party Committee, Le Tuu and Dang Bao Chi. The battle took place in a great difference in force. We only have 10 soldiers, equipped with 8 submachine, 2 pistols, 2kg of TNT explosives, and each soldier is equipped with 150 bullets and a little grenade. The enemy discovered and Article 1 of the commando company, 10 platoon Bao An, people (about 500 soldiers) were fully enclosed with surrounding communications and media. But with the spirit of "Death for the Fatherland to make birth", "Take the enemy weapon to fight the enemy", "Each bullet an enemy" our soldiers flipped the enemy throughout the length of the land of Dien Nam and Power. Ngoc, in the end, the enemy surrounded the force, the team had to stay at the shallow well in Mrs. Nhi's house (Dien Ngoc), more than 4 hours of the team repelled dozens of attacks, destroying nearly hundreds of enemies. I lost 4 comrades to sacrifice, 1 injured. After this glorious battle, comrade Le Tan Hien (Vien) was sent to report achievements in the Military Region. The great victory of the working team was awarded the title of Seven Dien Ngoc and rewarded the First Liberation Medal. The way the National Historical Site of Nha Nha is the monument of the Dien Ngoc brave artists built with a majestic scale symbolizing the revolutionary atmosphere, the tenacious fighting of the Dien Ngoc Dung. Source of electronic portal of Dien Ban district, Quang Nam province.
Quang Nam 36 view
Tran Quy Cap (1870 - 1908), Tu Hang Hang, Thich Phu, Hieu is Thai Xuyen. He was born and raised in a poor farmer's family in Thai La village, Nhi Nhi village, Dien Ban district, Quang Nam province. Tran Quy Cap is one of the three outstanding characters of the Duy Tan movement. He is not only a prominent revolutionary leader but also a talented poet. His poetry carries the breath of the times, the sincere voice of a passionate heart, showing the emotional thought of the scholar class progressing in the early years of the twentieth century. He participated in the Duy Tan movement against the French, then arrested in 1908, although he did not find evidence, the French colonialists still treated the back but the people called it the Mac Tu Huu sentence. Currently, there is still a temple in Dien Khanh town, Dien Khanh district, Khanh Hoa. The family brought Di Chi Si Tran Quy Cap burial in his home town at Go Nhao Cemetery, Nhi Nhi village, Dien Phuoc commune, Dien Ban district in 1925. In 1938, the people raised to rebuild the tomb of the mausoleum The tomb is quite spacious. Experiencing two resistance wars against France and the United States, although the devastating war caused severe damage, descendants and family still took care of the tomb. In 1994, the tomb of the tomb of Tran Quy Cap was rebuilt by Dien Ban district and the family and family of Tran Van village to rebuild according to the old tomb architecture in Khanh Hoa. In 2000, Mo Chi Si Mo Tran Quy Cap was recognized as a national historical and cultural relic. Source of electronic portal of Dien Ban district, Quang Nam province.
Quang Nam 37 view
The tomb of General Director Hoang Dieu is located in Xuan Dai village, Dien Quang commune, Dien Ban district. Recognized by the Ministry of Culture and Culture as a national historical monument in 1994. Chi Hoang Dieu (1829-1882) came from a Confucian family in Xuan Dai village - Dien Quang commune - Dien Ban district (now Dien Ban town). He was a famous general who learned wide and talented (19 years old passing a bachelor's degree, 24 years old passed the deputy) and was Thanh Liem, righteous and loved the people. On April 25, 1882, the French colonialists attacked Hanoi, in an unequal match, he still committed suicide, but refused to hand over. At that time, he was holding the position of Governor Ha - Ninh. His glorious death was a miraculous example of heroic hero, cheering for all classes and people of the whole country to stand up to fight for independence. His tomb was buried back to his homeland and was restored and embellished twice in 1982 and in 1998. The spacious and airy campus was cared for by his descendants. Source of electronic portal of Dien Ban district, Quang Nam province.
Quang Nam 32 view
The mountain strip of Than, Hon Mang island, Hon Pin is the metamorphic stone site of Kham Duc complex - Mang mountain. The geology here is up to 400 million years old, pushed up from the sea surface through a geological tectonic phase. The dark black stones, shaped like special works of art. In addition, Than - Hon Mang - Hon Pinen also has long, blue, pristine beaches and Thuan An land with many unique cultural features of the coast. Tam Hai area in general, Ban Than - Hon Mang - Hon Dam in particular is the destination with many potential tourism of Nui Thanh. The spectacular, beautiful scenery created by nature is really attractive for those who come to this landscape. In 2017, Ban Than - Hon Mang - Hon Dua was ranked by the provincial People's Committee. Recently, the government and people have paid much attention to protect and effectively exploit the heritage. Earlier, in 2003, Tam Hai commune coordinated with the Center for marine biological conservation to mobilize the people to learn about the value of coral reefs and clean the sea; observing the law in fishing and fishing. At the same time, implementing the project of preserving and sustainable use of Tam Hai coral reef ecosystem; Deploying many activities to promote the landscape of Than - Hon Mang - Hon Pin. On February 24, 2023, the Ministry of Culture, Sports and Tourism issued Decision No. 393 to recognize Than - Hon Mang - Hon Pin is a national monument. Source of the Ministry of Culture, Sports and Tourism.
Quang Nam 35 view
OA is a place located at the foot of Hon Ba Mountain, in the territory of Tra Tan commune, Tra My district (now Bac Tra My district). This is a dense mountainous area; In the front, the two rivers and the Nuoc Nuoc rivers create a long crooked beach beach and links the valleys of large and small, high and low inner, creating favor gas, troops, troops and moving, exploiting food, food and medicine on the spot to survive in a strict time, so this place has been selected by the 5th Party Committee of the Revolutionary Base in the years. Resistance against the US to save the country. It was in this base area, the Party Committee and the Military Region 5 Command together outlined the specific strategic way to direct the army and people of Zone 5 to fight the US. This place has held important conferences and congresses, which is a training place for regimental officials, divisions and provinces in the whole area to study the Party's resolutions ... The Southern Revolution won the signing of the Paris Agreement in 1973, proceeding to liberate the South. With these historical values, on August 4, 1992, the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) recognized the OA Water Monument as a national monument. Source of Quang Nam Electronic Information Portal.
Quang Nam 38 view
Bang An Tower in Dien An commune, Dien Ban district, located close to 609 road (connecting Vinh Dien with Ai Nghia) is relatively intact. According to the researchers, Bang An tower was built around the tenth century , there is a unique architecture, absolutely unlike any tower, existing today across the country. Overall, Bang An tower is linga (penis), located in the middle of the spacious space. Linga symbolizes Siva, which is used as a place of worship and sacrifice of the Cham people. The tower is built in an octagonal shape, each edge is 4m long, 21m high. In front of the tower there are two stone animals: Lion and elephants. According to Cham cultural researchers, Bang An tower is a high -value monument in terms of architecture, related to religion and beliefs of the Cham people. Therefore, in 1989, Bang An tower was recognized by the Ministry of Culture as a national monument. In 1943, due to the destructive war, the tower was damaged in the lobby, the French engineers restored. But unfortunately did not master the technique, the French built bricks with cement (wide vessels), so it broke the unique architecture of the Cham people (between the bricks without the lake). With a unique architecture, located convenient and beautiful, Bang An tower is an ideal address for tourists to visit at home and abroad. Source of electronic portal of Dien Ban district, Quang Nam province.
Quang Nam 34 view
Phuoc Tra is now a commune in Hiep Duc district, Quang Nam province. During the anti -American resistance war, this place was selected to place the base of the 5th Party Committee from 1973 to 1975. In order to promptly direct to deal with the enemy's conspiracy and tricks after the Paris Agreement (January 27, 1973), the Party Committee and the Command of Zone 5 decided to move the base from Oa (Tra My). About Phuoc Tra (Hiep Duc). Phuoc Tra is about 15km west of Tan An town, about 4km south of the provincial road, from here to radiate to the delta area with many convenient and fast roads both water and ministry. This is a large base area, including a hall, workplace of leaders and specialized agencies. There was also the 3rd Congress of the Executive Committee of the Party Committee of Zone 5 and many conferences of the Party Committee and the Command of the Zone set up a plan to attack and rebellion in the spring of 1975, in the spirit of of the Resolution of the Central Committee of the Communist Party of Vietnam in January 1975 to liberate the South. Here, the Quang Nam Provincial Museum has collected and displayed some artifacts and images in this base area in the period of 1973-1975. Phuoc Tra base area has been recognized by the Ministry of Culture and Information as a national historical and cultural relic (Decision No. 281/ Decision-Head of March 24, 1993) Source of Quang Nam Electronic Information Portal.
Quang Nam 34 view
Ky Anh (in Tam Thang commune) is the sandy area outside the Quang Tin province - the head office of the puppet government located in Tam Ky town - only 4-5km away from the flying bird. The North is a weekly base (Thang Binh), the South is An Ha base. In the situation of being surrounded, unfavorable combat terrain, revolutionary armed forces have no safe hiding places. From that fact, Tam Thang Commune Party Committee chose the plan to build a continuous underground tunnel system underground. The plan was started from May 1965 to the end of 1967, the completed basic in 9 villages, each village had an average of 2 km of tunnels, including a meeting, tunnel, warehouse In fact, the ambulance station ... different from Vinh Moc (Vinh Linh) or Cu Chi (Saigon), Ky Anh Tunnels are dug in the sandy area, so they have to dig down to the hard ground (or clay, or land The bond like laterite) will not collapse, meaning that it must have a thickness of over 2m. The most difficult are the sections through streams, lakes and houses. The place where the tunnel is arranged in secret, in addition to the discreet, unexpectedly, there must be people who cling to legal to protect the enemy's realm. Mothers have great merit in this such as: Pham Thi Tong, Le Thi Khuong, Chau Thi Thao, Tran Thi Ngan, Nguyen Thi Tuc, Pham Thi Ngoi, Ho Thi Hien ... Ky Anh Tunnels were born to create a great advantage for The movement of guerrilla wars, contributing to the armed forces to attack the enemy many matches, bring high efficiency, and support political struggles. Since the end of the war (1965-1975), the army and the people of Ky Anh attacked the enemy 1,052 battle, eliminating the battle round of 3,751 enemies, including 55 American names. Ky Anh Tunnels were recognized by the Ministry of Culture and Information as a national historical and cultural relic (Decision No. 985- Decision /Culture dated May 27, 1997) Source of Quang Nam Electronic Information Portal.
Quang Nam 64 view
Located about 20km southwest of Da Nang center, on Highway 14B, there is a village named La Chau. This place is the homeland of the famous charm of Tu Duc period, Dr. Do Thuc Tinh. The tomb of Thuc Tinh is currently located in Huong Lam village, Hoa Khuong commune, Hoa Vang district. Do Thuc Tinh is the first and only doctor of Hoa Vang district in the feudal period, a patriotic official, an exemplary Confucianist, a celebrity of Quang. When he died, King Tu Duc pursued him as: "Voically martial arts talented General Cong Cong". His identity and career were recorded by the National History of the Nguyen Dynasty in the books of Dai Nam Chinh Chinh Bien and Great Nam Liet Chuyen Bien Chu Liet Truyen -1818 , he asked to return to his mother's hometown, three years later to work again. A Liem, rich in patriotism, loves people. When he returned to his position, he reorganized his life and produced, displayed a tiger trap, repaired the roads, provided tools, cattle, expanded reclamation, and residential tombs. The people of Dien Khanh enjoyed that grace and contemporary people called him "Do Phu" (the father of the Do family). In 1854, there was only a million men who went to the sutta to supervise the historian, but because the people made an application to save, the king changed him to Ham Village, to hold the old position. Soon after, there was a projection of him as an infantry foreigner, but this time the provincial government saw that the tomb of the hamlet was about to finish, please save it. The king again said: "Thuc Tinh is the lifeshi who needs to finish the first class in the district government, for the true market (Song) to still save it to encourage good officials." After finishing, the provincial officials went up, he was promoted to Hong Lo Tu Khanh. Afterwards, he took turns to the functions: Sat Khanh Hoa, Chinh Khanh Hoa's father, and then argued infantry. In August 1858, French ships fired cannons to raid Da Nang. In the fierce blocking of the Vietnamese army, the French army entered the South, and attacked Ha Gia Dinh in February 1859. Cam anger, Do Thuc Tinh immediately offered to the place to chase the invaders. The king praised as a loyalist, affirming, and Sung was wrong. Again for him 30 taels of silver and horses to go to two provinces, Vinh Long and Ha Tien, Tuyen only for the people, and recruited Nghia Dung; After that, will join forces with the governor Truong Van Uyen and Tuan Phu Phan Khac Than to discuss the army. Seeing him do some things, King Tu Duc prepared for him to negate the wall. Here, he would like to summon soldiers, accumulate food, choose a place to set up the station. I would like to hire foreigners (such as the Qing family) in Gia Dinh to make the water and face. The king looked at him and lured: "Thuc Tinh reviewed the situation, thought the strategy ... Although he still waited for the opportunity, could not rush and used it, but because the water worked like that was loyal, (Know) Deep plot. Love your family hard, let promote the lang, (but) the old title "In the middle of the stretcher, it is responsible for heavy responsibility, unfortunately he is sick, died at the Vinh Long army on January 26 Nham Tuat (February 21, 1862). La Chau, Hoa Vang district. In 2007, Mr. Do Thuc Tinh's grave was ranked as a national historical monument under Decision No. 45/2007/Decision -The Culture of Information and Culture of Culture and Information (now the Ministry of Culture, Sports and Du calendar). Source of Da Nang City Electronic Portal.
Da Nang 77 view
Tien Hien Church of An Hai and Thoai Ngoc Hau (An Hai Tay Ward, Son Tra District) is known not only the church of a large village, with a long history in Da Nang, but this is also In the sacrifice of a famous historical figure of the hometown of An Hai. It is Thoai Ngoc Hau - Nguyen Van Thoai, a famous general in the South in the North, revered by the people of Chau Doc, An Giang as a god. He is from North My An village, Dien Phuoc district, Quang Nam town, now North My An ward, Son Tra district, Da Nang city. The real name is Nguyen Van Thuy, the taboo that changes is a voice. During his childhood, Nguyen Van Thoai and his family migrated to the South of the Lord Nguyen Phuc Khoat (1738-1765), living in Thoi Binh village, on the long islet, now in Vung Liem district, Vinh Long province. At the age of 16 (1777), joining Nguyen Anh Sang Bangkok (Thailand), returning home to lead the army to fight Tay Son, to be Kham Sai Cai Co, and then Kham Sai Trinh Cai Co, was promoted to the Marquis (so he later later. Often called Thoai Ngoc Hau). In 1789, as Deputy Business Administration was promoted to the Thuong Binh Tay Tay General. In 1799, he was sent to work in Vien Vien (Laos). After Nguyen Anh ascended to the throne (1802), he was promoted to the army to look after the Northern citadel, then led the Lang Son. Being assigned to work as a town, then he was appointed as the army to protect the Cao Mien. In 1818, it was supplemented as Vinh Thanh town (now Long Xuyen - Can Tho). Here, he and the local army designed and operated the people of Dong Xuyen canal (in Long Xuyen). This channel after completion is named Thoai Ha. In the first year of Minh Mang (1820), he controlled 80,000 workers working for 5 consecutive years (1820-1824) to dig the canal connecting Chau Doc with Ha Tien, leading the water to the west. This is a big project designed and commanded by him, bringing great results in the exploration of Hau Giang. Nguyen Van Thoai also has a solemn grave in An Hai, Chau Doc, turning the deserted land in the border into a rich and crowded population. Nguyen Van Thoai is a martial arts talent, an excellent diplomatic political activist, (twice being sent as a Cao Mien protection), when he went to the blanket, when he was sent to solve the border problem North (Lang Son), when returning to the southwest border. He is also a business, an economic activist with a strategic vision and a good organization. He died on the 6th of June of the Year of the Ox at the Chau Doc office, the body was buried at the foot of Thoai Son mountain. Remembering his merits and career, the people formed the mausoleum. Thoai Ngoc Hau Lang was recognized by the Ministry of Culture and Information as a national cultural and historical monument. In An Hai ward, Son Tra district, Da Nang city, Thoai Ngoc Hau temple was built very spacious. Tien Hien Church of An Hai and Thoai Ngoc Hau (An Hai Tay Ward, Son Tra District) is known not only the church of a large village, with a long history in Da Nang, but this is also In the sacrifice of a famous historical figure of the hometown of An Hai. It is Thoai Ngoc Hau - Nguyen Van Thoai, a famous general in the South in the North, revered by the people of Chau Doc, An Giang as a god. Tien Hien Church of An Hai and Thoai Ngoc Hau village was ranked national monuments in 2007. The industrial beer of Thoai Ngoc Hau 2m high, 1.2m wide with white stone, face to the west. Thoai Ngoc Hau's bust statue is 1.2 meters high, weighing nearly 1 ton, turning to the east, straight with the right stele. The main hall and post -impregnation of the church is about 160m2, designed and embellished in the ancient communal house. Ngoc Hau altar is located in the main hall center with statues and tablets. Source of Danang City Electronic Portal
Da Nang 78 view
Nguyen Tri Phuong's church and mausoleum are located in Chi Long Village, Phong Chuong commune, Phong Dien district, Thua Thien Hue province. From Hue city center, follow National Highway 1A (30km North to Phong Thu commune, Phong Dien district) turn right along Provincial Road 6 about 15km to reach the monument. Nguyen Tri Phuong, real name is Nguyen Van Chuong, alias Ham Trinh, alias Duong Xuyen, born on July 21, Canh Than year (1800), hometown in Duong Long village (Chi Long), Chanh Loc canton, Phong Dien district, province Thua Thien (now Phong Chuong, Phong Dien). He served as a mandarin under the reigns of Kings Minh Mang, Thieu Tri, and Tu Duc, held many important positions in the royal court, was a Minister of the Nguyen Dynasty, and had many contributions to the expansion of Cochinchina and fighting the invading French colonialists. . He was injured during the French army's attack on Hanoi Citadel on November 19, 1873, then went on hunger strike and died on December 20, 1873 (ie the 11th day of the lunar calendar), at the age of 73. King Tu Duc had his body brought back for burial in his hometown and provided materials to build a church with his younger brother Nguyen Duy and son Nguyen Lam, both of whom had meritorious service in fighting the French colonialists. The church relics and Nguyen Tri Phuong's mausoleum were recognized as national relics in Decision No. 575-Decision/Culture and Information dated July 14, 1990 of the Ministry of Culture and Information (now the Ministry of Culture and Information). Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 441 view
The Lai Thuong communal house and temple are located on Bach Dang street, Phu Hiep ward (now Gia Hoi ward), Hue city, Thua Thien Hue province. The Lai Thuong Communal House - Temple was built on the land of The Lai village - an ancient village in Thuan Hoa, born over 500 years ago. Later, The Lai village split into two villages, The Lai Thuong and The Lai Ha. . Currently, The Lai Thuong village is located in Phu Hiep ward (now Gia Hoi ward), Hue city. Dinh The Lai Thuong faces West-South. In front is Dong Ba canal. The campus is 1,200 square meters wide, surrounded by a castle. The Lai Thuong Communal House is structured as follows: Tam Quan Gate with 4 tall, square pillars, embossed with parallel sentences in Chinese characters, 5m away from the pillars is a pair of cranes standing on the backs of turtles flanking a 1.8m high lantern, followed by is the courtyard. The communal house is built in the style of a three-compartment, two-winged house, 12m long, 9m wide, with 26 main columns and 4 porch columns. The main decorative theme is the four sacred animals, some flowers and leaves symbolizing the four seasons and the Bat Buu systems, all framed in boxes. The interior is divided into 2 parts: Harem and Front Hall (or Bai Duong). Temple of God The Lai Thuong has a three-entrance gate built in the style of an arched door. The Temple's architecture is in the style of a three-compartment, two-winged house, with 36 wooden columns, the main decorative themes are four sacred animals, tigers, and four-season flowers. The Lai Thuong Communal House and Temple is a cluster of relics containing many outstanding historical, architectural, artistic and socio-cultural values. This cluster of relics has been ranked as a national relic according to Decision No. 05/1999 Decision-Ministry of Culture and Information dated January 12, 1999 of the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 460 view
Ma Pi Leng (Ha Giang) is famous as one of the "four great passes" in the northern mountains of our country, along with O Quy Ho Pass (connecting Lao Cai and Lai Chau), Pha Din Pass (connecting Lao Cai and Lai Chau). Son La and Dien Bien) and Khau Pha pass (Yen Bai). Ma Pi Leng Pass, also known as Ma Pi Leng, Ma Pi Leng (meaning "horse's nose bridge") is known as the king of passes in the Northwest mountains, a dangerous pass about 20km long, in Pa Vi and Pai Lung communes, Meo Vac district and Ta Lung commune, Dong Van district. Ma Pi Leng peak is located at an altitude of 1,200m in the Dong Van Karst Plateau on the road named Hanh Phuc connecting Ha Giang city with Dong Van and Meo Vac districts. From the top of Ma Pi Leng, visitors can enjoy a panoramic view of the Dong Van Stone Plateau. Majestic mountain scenery with steep cliffs on one side and the deep abyss of the Nho Que River with emerald green water on the other. Tourists can come to Ma Pi Leng from January to March because this is the time of flower seasons such as plum, peach, mustard, April attracts the Khau Vai love market, September attracts the Khau Vai love market. The ripe rice season on Hoang Su Phi or November and December is the season of buckwheat flowers. SOURCE: VIETNAM NATIONAL TOURISM BUREAU
Ha Giang 519 view
The mausoleum, church, and cemetery named after Phan Boi Chau are at No. 53, Phan Boi Chau Street, Truong An Ward, Hue City, Thua Thien Hue Province. Phan Boi Chau - famous Vietnamese patriot, thinker, poet, and writer in the early twentieth century. After many years of traveling abroad to find a way to save the country, in 1925 Phan Boi Chau was arrested in Shanghai (China) and secretly brought to Hanoi by the French colonialists. Faced with the nationwide people's struggle movement demanding amnesty for him, the French colonialists had to put him under house arrest in Hue for 15 years (1925-1940). Mr. Phan's house on Ben Ngu slope: Mr. Phan's house was built between 1926-1927. The house was designed by him himself and built by Mr. Vo Liem Son - a teacher at Quoc Hoc School. The house has a horizontal square shape, three rooms with thatched roofs, symbolizing the three periods (North, Central, South), with relatively high and airy mud walls. The middle of the house is square, used as a place for speeches. There are separate rooms surrounding the room. Phan Boi Chau's mausoleum: The mausoleum was located by Mr. Phan Boi Chau in 1934, located right in front of the house and in the middle of the garden. After Mr. Phan passed away (October 29, 1940) with money from compatriots throughout the country, Mr. Huynh Thuc Khang built the tomb and church. The tomb is 7m long, 5m wide, has 5 steps 0.8m high, about 1m from the screen at the head of the tomb is a stele 1.8m high, 0.8m wide, on the stele there is the poem "Tu Minh" in Chinese characters were written by Mr. Phan in 1934. Mr. Phan Boi Chau Church: Built by Mr. Huynh Thuc Khang in 1941 along with the mausoleum area. The church was built on the right side of the house, formerly a 3-compartment house with brick walls and a tiled roof. The house is 7.5m long and 6m wide. Tu Duong: Tu Duong was built from April 1955 to 1956, designed by Mr. Ton That Sa, doctor Than Trong Phuoc was the Head of Construction. From the street is a large, massive tiled house, about 8m high, with a yin-yang tiled roof, facing the tomb of Phan Boi Chau. In front of Tu Duong, there is a sign with the words "From the path of predecessor martyrs and Mr. Phan Boi Chau". Currently, the Tu Duong throne has been partly used by the Thua Thien Hue Museum of History and Revolution to organize exhibits about Mr. Phan's life and career. Along with the main relics, in the garden area of Mr. Phan Boi Chau's house, there are also a number of other relics: Tomb of Tang Bat Ho, tomb of Mr. and Mrs. Phan Nghi De (son and daughter-in-law of Mr. Phan), stele house worshiping Au Trieu Le Thi Dan, wells... The statue of Mr. Phan is located on the right side of the garden. The statue was made by sculptor Le Thanh Nhon in 1973 with the participation of the Committee of Liberated Teachers and Intellectuals (under the Hue City Party Committee), the College of Fine Arts, Mr. Phan's family and other representatives. representatives, student officials and Hue students. The statue of Mr. Phan is the largest bronze statue in Vietnam, 3 meters high and weighing 4 tons of bronze. The statue is placed on a 2m high rectangular pedestal made of crushed stone. Cemetery named after Phan Boi Chau: The cemetery named after Mr. Phan Boi Chau is a 4,000m2 garden, near the Nam Giao herd, bought by Mr. Phan at the same time as the land to build a house on Ben Ngu slope. In 1934, he built a stele clearly defining the standards for those buried here. In the current cemetery, there are the graves of comrades Nguyen Chi Dieu, female historian Dam Phuong, Hai Trieu, Le Tu Nhien, Thanh Hai... The mausoleum, church, and cemetery named after Phan Boi Chau were recognized as national historical relics in Decision No. 575-Decision/Culture dated July 14, 1990 of the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) Source: Thua Thien Hue Electronic Information Portal.
Hue 428 view
Ha Lung communal house is located in Dang Hai ward, Hai An district, Hai Phong city. The communal house also has the literal name Nhan Tho communal house, built by Ha Lung villagers around the 18th century. The architecture of the communal house still has some wooden specimens because some of the remaining ends of the two sets of the communal house were carved. engraved with the artistic style of the 18th century Later Le period. It has undergone many major restorations; But there are 2 times of restoration recorded in the first sentence, Thuong Luong Dinh was during the reign of King Khai Dinh (1924) and 1995. Ha Lung Communal House is an architectural work in the style of Cong Diagon Dao Tau Corner, including: 5-compartment grand worship hall (including 3 main rooms and 2 sub-compartments), a 2-compartment water spinach house and a harem (3 rooms). The structure of the temple buildings is made in the style of "stacking of beams and gongs with variations", because the armpits are carved pillars on both sides with the themes of dragon, fish, water, turtle, carp crossing the Vu Mon. . The rafters of the two rooms of the morning glory and the roof are all carved with themes of the four sacred animals and four precious things. In general, the architectural wood system of Ha Lung communal house is quite massive and strong, the architectural components are carved in relief and with many rich, diverse and vivid themes. SOURCE: HAI PHONG CITY SOCIO-ECONOMIC INFORMATION DATABASE PORTAL
Hai Phong 381 view
Cat Ba archipelago is 60km from Hai Phong city center by sea, has an area nominated for World Heritage of 31,150ha with 388 islands. Administratively, Cat Ba archipelago belongs to Cat Hai district, Hai Phong city. This place has been recognized as a world biosphere reserve (in 2004), ranked by the Government as a Scenic Spot - Special National Monument (in 2013) and became the Ha Bay World Natural Heritage. Long - Cat Ba Islands (2023). Rolling limestone mountains interspersed with pine forests and bays; majestic caves; has diverse biological values and geological and geomorphological landscapes, creating the Cat Ba archipelago as a natural masterpiece. This is also the habitat of more than 3,000 species of animals and plants on land and in the sea, many of which are included in the Red Book of Vietnam and the world. In particular, the Cat Ba Langur is an endemic species, currently only distributed here. The archipelago consists of 388 large and small islands located on an area of about 345 km². The largest island of Cat Ba has an area of 153 km², is the third largest island in Vietnam after Phu Quoc and Cai Bau, with the highest peak of 331m. The remaining islands rarely reach heights of 100-250m, most are small islands with heights under 100m and very small islands are usually only 20-50m high. This is a tropical terrain area submerged by the advancing sea with a unique landscape similar to Ha Long Bay, with Phong Tung-style peaks, Phong Linh-style peaks, and funnels common. The islands are single or clustered peaks or towers, with steep cliffs floating above the clear blue sea. Many island names are based on the shapes of things such as Chili, Bell, Turtle Shell, La Vong, Dragon Tail, Leopard and Lion. Biochemical and mechanical corrosion of sea water due to waves and tides creates a concave coastal edge all around. Islands increase the strange and unique shape of the islands. On Cat Ba island there are valleys such as Trung Trang, Gia Luan, Tai Lai and Viet Hai. They have a height of 5-8m, a width of 100-600m, in some places up to 1km wide, stretching a few to tens of kilometers, filled with late fluvial-marine sediments. CAT BA ISLAND has many beautiful caves in three groups: ancient underground caves, foundation caves and sea frog caves. Ancient underground caves such as Hung Son cave, Hoa cave, Trung Trang cave, etc. are often over 10m high. Platform caves are common but are usually small in size and usually less than 10m high. Sea frog cave sometimes penetrates limestone blocks to form caves such as Xich cave and Dung cave. The coastal bottom terrain of CAT Ba ISLANDS includes pine forests, coral reefs, bay bottom plains and channels. Tung and ang are valleys or karst funnels submerged by the sea. Tung has 26 pieces with elongated shape (Bear Tung, Chang Tung). There are 33 angs with isometric shapes (ang Mat, ang Vem and ang Ke, etc.) SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 465 view
The secret agency of the Hai Phong City Party Committee (period 1936 - 1939), located at Mr. Dang Thi Sau's house in Nam hamlet, Du Hang Kenh commune on the edge of Hai Phong urban area (now Than lane, residential cluster number 2, Du ward Hang Kenh, Le Chan district). Here, Party officials directly direct the struggle movement of workers and workers in factories and offices in rural areas. In September 1936, comrade Nguyen Van Linh (late General Secretary of the Central Committee of the Communist Party of Vietnam) returned from Con Dao and was assigned by the Party to organize and lead the revolutionary movement in Hai Phong. Comrade Nguyen Van Linh and comrade Nguyen Cong Hoa chose this place as the place to direct the revolutionary movement in Hai Phong during the period 1936 - 1939. In April 1937, the Hai Phong City Party Committee was established by comrade Nguyen Cong Hoa is Secretary. Thanks to the results of the work of organizing and developing Party bases and revolutionary mass bases, the struggle movement of workers and other labor circles in Hai Phong - Kien An flared up strongly again. When comrade Nguyen Cong Hoa moved to another job, comrade Nguyen Van Linh was appointed Secretary of the City Party Committee and continued to live and work at Mr. Dang Thi Sau's house. Here, many policies of the Hai Phong City Party Committee were quickly implemented to direct the revolutionary movement. In early 1939, comrade Nguyen Van Linh was assigned by the Central Government to strengthen the Saigon Party Committee, and comrade To Hieu was in charge of the revolutionary movement in Hai Phong and the mining area (Quang Ninh). The secret agency of the Hai Phong City Party Committee (period 1936 - 1939) at Mr. Dang Thi Sau's house is the only remaining revolutionary historical relic, relatively intact, of the glorious revolutionary journey of 1936 - 1939. . This relic was ranked by the State in 1998. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 396 view
Nam Temple is a religious structure erected by the people of Bac Son commune, An Duong district, Hai Phong city many centuries ago to worship historical figures who contributed to the country in the resistance war against invasion. of the Northern feudal forces, contributing to the establishment of the first autonomous Van Xuan state in the history of our nation's struggle to build and defend the country in the 6th century. According to the legend engraved on the stone tablet Four-sided square pillar dated Tu Duc 19th century on display at the Hai Phong Museum said: The historical figure worshiped at Nam Temple, Bac Son commune is a famous general, his name is Nguyen Hong, a local person. During the uprising against the domination of the Liang Dynasty (China) in the 6th century, Nguyen Hong joined Ly Bi's army, making many contributions to the destruction of the invading army. Luong, helped Ly Bi establish the Van Xuan state, opening a period of independence and autonomy for our nation. Due to his merits, when he passed away, Nguyen Hong was built by the people of his hometown to worship and worship him as the village's tutelary god, worshiped with incense and smoke for thousands of years. Nam Temple was originally called Nam Communal House. Legend has it that Nam Communal House was built right at the place where Nguyen Hong died, and the traces left to this day are that his grave is preserved right in the communal house's harem, above which is a majestic idol placed in an altar. During the years of resistance against the French, Nam communal house was destroyed, only the harem remained. Perhaps because the scale is so small, the villagers call this a temple. But with respect, gradually the local people spent a lot of effort and money to rebuild the temple to become more and more spacious and clean. Today, visiting the ruins of Nam Temple, Bac Son commune, we will see here the charm of traditional Vietnamese village communal house roofs and beautiful, splendid golden altar items, including a palanquin with bowls of tribute. unique in An Duong district. With many tangible and intangible values, in 1990, the State ranked the Nam Temple relic (Nam communal house), Bac Son commune, An Duong district, Hai Phong city as a Cultural Historical Monument. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 401 view
Nhu Thuong communal house in Quoc Tuan commune, An Duong district, Hai Phong worships two sisters Mai Thi Cau and Mai Ky Son, children of King Mai Hac De, the leader of the resistance against the Tang dynasty in the 8th century. Due to their existing friendship and close relationship with the Pham and Hoang families here, Mai Thi Cau and Mai Ky Son helped villagers with land, gold and silver, and recruited villagers to build camps. Joined the insurgent army, contributing to consolidating the dynasty of Mai Thuc Loan Dynasty. In the villages of Van Xa, Nhu Dieu, Kieu Yen Thuong today, they still have place names such as mandarin lagoon, soldier's land... originating from two sisters named Mai who provided each villager with 10 acres of arable land. After a fierce battle with the Tang Dynasty's colonial troops who came to suppress the uprising, Emperor Mai Hac sacrificed his life, and soldiers honored Mai Ky Son to succeed his father. Mai Ky Son's insurgent forces also occupied the Eastern and Southern regions of Tong Binh district for a long time. After more than 2 months, the enemy army was able to destroy the defense base of the two sisters Mai Ky Son in Kieu Yen Thuong, Nhu Dieu. Today, on the bank of an old tidal canal flowing into the Lach Tray River, in Quoc Tuan commune, An Duong district, there are still two small temples, one worshiping the older sister, the other worshiping the younger brother. Legend has it that this is the place where the villagers buried two people in the past, and this is where the tablets and incense bowls were placed. In the third month of the lunar calendar every year, the villagers hold the tutelage ceremony from the two temples to the communal house to hold the opening ceremony. Nhu Thuong Communal House has long become familiar with local people because of its grand architectural scale and delicate art of carving and engraving on wood, bearing the artistic style of the Nguyen Dynasty in the early 19th century. The communal house has a Dinh-style structure, consisting of 5 front halls and 3 majestic back halls built in the style of stacking matches, with roofs, 2 floors, 8 roofs much higher than the 5 front halls, built in the year of Tu Duc. 14 (1861). 20 years later, in the spring of Tu Duc 34 (1882), the villagers built 5 more front halls, connected to the back palace by taking advantage of wood and stone materials from the old riverside communal house. Nhu Thuong communal house was ranked as a historical and cultural relic by the State in 1991. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 521 view
Nam communal house in Bac Son ward, one of the important religious buildings of the people of Do Son area, has just been restored. This is both a spiritual activity spot and a sacred destination in the city's famous tourist area. Located in the middle of a crowded residential area in the center of Do Son district, not far from the beach with waves crashing all year round, Nam communal house today has a moderate scale, bearing the appearance of ancient communal houses in the style of the Le Dynasty. The communal house has Dinh architecture, consisting of 3 compartments, 2 left, made mainly of wood and green stone. The curved, curved roof system with intricate carvings of four sacred animals bears the mark of the 15th century. In particular, all 38 wooden columns in the pavilion have a diameter of 34-45cm, carefully selected from tree trunks. Kien Kien - a precious wood, as hard as ironwood but tougher. Through the ups and downs of history, Nam communal house was completely destroyed twice. The first time around the 17th century, Nam Communal House was one of the military bases of He Nguyen Huu Cau District in Do Son. When Lord Trinh Doanh sent Hoang Ngu Phuc and Pham Dinh Trong to bring troops to suppress the uprising, the communal house was destroyed. After that, local people rebuilt the communal house with 5 rooms, 2 left, solemn and majestic. By the end of 1953, the communal house was destroyed again when the French colonialists forced the people here to move elsewhere, establishing a "white belt" in Do Son. In 1993, the Party Committee, PEOPLE'S COMMITTEE, Vietnam Fatherland Front and the people of Van Son ward rebuilt the communal house on the old foundation. At that time, due to economic difficulties, they only temporarily built a level 4 house and created a few wooden statues to serve as a place for people's spiritual and cultural activities. Since then, although it has been upgraded and repaired many times, the church space has seriously deteriorated, and the wooden statue system has been damaged by termites. In 2011, thanks to socialized funding, 6 worship statues were recast in gold-plated bronze. Based on the wishes of the people, the ward leaders were determined to restore the old communal house, starting construction in October 2014. The Nam Communal House Management Board is completing the grand pagoda, couplets and some details inside the communal house. The desire of the government and local people to continue expanding the communal house's grounds, restore the relic area and carry out relic recognition procedures SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 400 view
The temple worshiping Ton That Thuyet is located in Van The Village, Thuy Thanh Commune, Huong Thuy Town, Thua Thien Hue Province. From Hue city center to An Cuu bridge (north bank) follow Provincial Road through Thanh Toan tiled bridge to Van The village to reach the relic (about 7km). Ton That Thuyet was born on March 29, Ky Hoi year (May 12, 1839) in Phu Mong hamlet, Xuan Hoa commune, Huong Tra district (now Kim Long ward - Hue city) in a family with a military tradition. belongs to room 4, generation 5 of the Nguyen Phuc family. His father was Admiral Ton That Dinh and his mother was Mrs. Van Thi Thu. During his career, he was appointed to hold many positions: Inspector of Hai Duong province, Deputy Commander of the Thai Nguyen Army, then Commander of the Deputy Commander of Son - Hung - Tuyen, Counselor, Military Advisor, Son Tay Police Department. , Palace Guard, Assistant Governor of Ninh Thai cum General Governor of Military Affairs of Ninh, Thai, Lang, Bang, Military Affairs Minister, Minister of War, Assistant Minister, General's Palace, Minister of Rites , Minister of Lai...He always has a master campaign to attack the French, in November 1873, his army and Luu Vinh Phuc's army defeated the French army at O Cau Giay, Hanoi. He wanted to take advantage of the victory to attack the enemy but the court wanted him to withdraw his troops to Son Tay, he refused. Great, the court had to send someone to discuss with him before he would retreat. In June 1874, when he was sent to Nghe An to deal with the uprising of Tran Tan and Dang Nhu Mai, when he took office, he showed sympathy and helped the Nghe Tinh Van Than movement. After Ham Nghi ascended the throne, Ton That Thuyet actively prepared to attack the French. He established the Phan Nghia and Doan Kiet armies, built the Tan So base and the Son Phong system, purchased and stockpiled weapons, strengthened the defense of the capital, encouraged scholars and literati and launched uncompromising struggles. concessions to pacifist and pro-French elements within the Court and Royal Family. On the night of July 4 to 5, 1885, Ton That Thuyet proactively organized an attack on French troops stationed at the Nunciature, Tran Binh Dai and the concession area. The attack failed. On the morning of July 5, 1885, he escorted King Ham Nghi to leave the capital to Quang Tri and then to Ha Tinh to launch the Can Vuong movement. In early 1886, after arranging and stabilizing the apparatus of the Ham Nghi Resistance Court, he went to the North to mobilize scholars, literati, and chiefs of ethnic minorities to rise up to fight the French. In early 1887, he went to China to ask for help from the Qing Dynasty, but the Manchu Dynasty at the request of France placed him under house arrest in Guangdong. He died in Thieu Chau on September 22, 1913. Ton That Thuyet's worshiping palace was originally the family's worshiping palace, built by Ton That Thuyet around the 19th year of Tu Duc's reign (1866). After Ton That Thuyet's death, the family took this Palace as a place to worship him. The Ton That Thuyet Temple Relic was recognized as a National Monument on October 15, 1994 in Decision No. 2754-Decision/Ministry of Culture and Information of the Ministry of Culture and Information (now the Ministry of Culture and Sports). Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 459 view
Tran Van Ky mausoleum is located in Van Trinh village, Phong Binh commune, Phong Dien district, Thua Thien Hue province. Tran Van Ky was an outstanding scholar of the Tay Son dynasty. In 1777, Tran Van Ky passed the Nguyen Prize. In 1786, Tran Van Ky was invited by King Nguyen Hue of Bac Binh to ask about plans to control the rebellion. Admiring his talent, after returning from Quy Nhon to Phu Xuan, Nguyen Hue appointed him as Trung Thu Chinh (the person who drafts the king's official orders), holding all the secrets and advising Nguyen Hue. and was given the title of Marquis. Tran Van Ky played an important role in reorganizing the ruling apparatus in Dang Ngoai, recommending a number of famous figures to the state apparatus such as: Ngo Thi Nham, Phan Huy Ich, Vo Van Uoc, Nguyen The Lich, Vu Huy Tan..., organized a meeting between King Quang Trung and Nguyen Thiep, a famous scholar from Nghe An. During Quang Trung's reign, he had many contributions to help Quang Trung rule the country. After King Quang Trung died, Nguyen Anh prevailed, Tran Van Ky returned to his hometown, changed his name and changed his form to seek revenge. Being discovered, he had to go to the Phu Xuan capital. On the way to the Sinh intersection, he shouted "The loyal servant does not care about the two soldiers" and then jumped into the river and drowned himself to keep his dignity. He died on December 24. /1801 (November 19, Year of the Rooster). Tran Van Ky's grave is located on a high mound with an area of 11 square meters. The original tomb was previously covered in circular soil, 1m in diameter, the main tomb faced East, in front of the tomb was a 70cm high cement stele set up by Tran Van Ky's grandson in 1958. In 1995, the Thua Thien Hue Museum of History and Revolution Thien Hue restored the tomb. The round grave is kept intact, the top of the grave is sprinkled with gravel, a circle is built around it to protect the grave, and the grave is surrounded by a rectangular layer of concrete with moldings on all four sides. Tran Van Ky's tomb relic has been ranked as a national relic in Decision No. 534 -Decision/Ministry of Culture and Information dated May 11, 1993 of the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 449 view
Van Xa communal house is located in Huong Van commune, Huong Tra district (now Huong Van ward, Huong Tra town), Thua Thien Hue province. From Hue city, follow Highway 1A to the North about 13km, turn right along the village road to reach the monument. Van Xa Communal House was built in the year At Suu (1865) under Tu Duc's reign, and is one of the few communal houses with a large scale and typical architectural value in Thua Thien Hue. Van Xa Communal House was built on an area of about 1,600 square meters surrounded by walls on four sides. In front of the communal house is a semicircular lake planted with lotus. From outside, entering Van Xa communal house has the Tam Quan gate, screen, stele house, courtyard and communal house. The Tam Quan gate opens into three arched entrances, and the roof is cast with imitation yin and yang tiles. The screen is built in a honeycomb style, in the middle there is a stele house (engraved with content about the construction and restoration of the communal house). Van Xa Communal House is a three-compartment two-story house with a 400m2 ground floor, including 54 columns, including 8 main columns 5.2m high, 16 second columns (military columns) 3.6m high, 24 third columns (side columns). ) is 2.5m high and 6 fourth columns (porch columns) are 1.5m high. Sophisticated carved truss system. The decorative art of Van Xa communal house is mainly "Four Spirits", "two dragons flanking the moon" typical of Nguyen architecture. The tiled roof and raised ridge look like a boat divided into 13 decorative boxes. Van Xa Communal House worships the Tutelary Gods, who are the five pioneers of the Le, Tran, and Cao families and two human gods, Bo Chinh Dinh Ky Luc Tran Mau Que (1688-1762) and the Friend of the Ceremony Ministry Tran Hung Dat (1688-1762) 1746-1810). The communal house was restored in 1961 and 1995. Van Xa communal house has been ranked as a national historical, architectural and artistic relic according to Decision No. 61/1999/Ministry of Culture and Information dated September 13, 1999 of the Ministry of Culture and Information (now is the Ministry of Culture, Sports and Tourism). Source: Thua Thien Hue Electronic Information Portal.
Hue 463 view
Trung Hanh is the name of a village in Trung Hanh canton, An Duong district, Kinh Mon district, ancient Hai Duong town, now belonging to Dang Lam ward, Hai An district, Hai Phong. In the past, it was the land where Ngo Quyen stationed his troops and mobilized human and material resources to fight the Southern Han invaders in 938, opening the country's long-term era of independence. As one of the 17 villages and communes with a system of guarding and storing military provisions of Ngo Quyen, Trung Hanh was conferred by successive dynasties and recognized the worship of Ngo Vuong. In particular, Trung Hanh is famous as a spiritual land with outstanding people - many people passed the exam, many talented civil servants and martial generals, which are still recorded on stele and family genealogies. There is a proverb that says: "An Duong - Trung Hanh, Kim Thanh - Quynh Khe, the language of many scholars", meaning: Trung Hanh village, An Duong district, Quynh Khe village, Kim Thanh district, generations have been said to have many mandarins. Trung Hanh Temple - Pagoda is a relic complex ranked by the Ministry of Culture and Information as a national historical and architectural and artistic relic according to Decision No. 57. This cluster of relics is located in a spacious and beautiful campus, Located next to the main road Le Hong Phong connecting Cat Bi airport with the city center. Trung Hanh Temple worshiping Ngo Quyen has a moderate scale. The temple was greatly restored around the 17th century, but traces were left on the four lacquered pillars at the altar. The highlight of the monument is the rationality and continuity of the entire monument campus. The temple has a closed scale, arranged in a foreign internal style including: three-entrance gate, worship hall, two sides of the dance floor and the harem court (inner palace and outer palace). But it creates an open space because the two sides of the pavilion stand parallel to the worshiping place with the outside porch. The temple also preserves 5 decrees dating from 1889 to 1924 (including 3 ancient decrees) and many other precious antiques dating to the 19th century. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 597 view
Xich Tho communal house was built at the time of the village's founding about 300 years ago, at the end of the Le Trung Hung dynasty. Due to the passing of time, the old village communal house was ruined and could no longer retain its magic. Around the end of the 18th century, Xich Tho communal house and pagoda were rebuilt synchronously on the current ground. After many renovations, the village communal house now has an area of 1,200 square meters, a curved roof with tiled roofs, and is built in the Dinh style, including 5 front halls and 3 back halls. In the middle of the front hall is the altar to worship Nam Hai village's tutelary god Vuong Pham Tu Nghi. According to legend, he was born in the reign of King Hong Thuan, Le Dynasty, around 1509-1516, in Nghia Xa, Niem Nghia ward, Le Chan district today. As a person with extraordinary health, learning a little and understanding a lot, proficient in literature and martial arts, he had merit in fighting the Ming invaders and assisting the Mac dynasty. Xich Tho Communal House still retains five of his deity titles through the dynasties: Duy Tan, Thanh Thai, Dong Khanh, Tu Duc, and Khai Dinh. In 1924, King Khai Dinh ordained him Phuc Than, recorded it in court ceremonies, and passed it on to places of permanent worship. Therefore, in addition to Xich Tho, now in the villages along the Lach Tray river, there are communal houses, temples or tablets worshiping him. In particular, Xich Tho village communal house still preserves 3 ancient statues made of wood, dating back about 200 years of tutelary god Pham Tu Nghi (Mac dynasty), Bach Xich Dai Vuong (pre-Ly dynasty), Bo Quoc (Tran dynasty). ). In addition, the communal house also preserves the post-god stone stele (genealogical stele) from the early 19th century, during the reign of King Thanh Thai, in recognition of those who made many contributions to the renovation of the communal house, pagoda, and communal lake island. Next to the village communal house is Hung Khanh pagoda. If anyone has the opportunity to visit the pagoda and hear the temple bell ringing next to the vast countryside and windy Lach Tray stream, they will find their soul very peaceful and relaxed. This is a pagoda with ancient beauty, preserving many historical and cultural values of Xich Tho. The pagoda also preserves many rare wooden statues that are nearly 200 years old and a stone Buddha statue dating back 500 years. The big bell (big bell) of Hung Khanh Pagoda, cast in bronze at Kieu Yeu canton from the 19th century, is still intact. On the body of the bell, there is a vivid inscription rich in cultural meaning. After 1954, peace was restored, Xich Tho communal house and pagoda became the learning place for Xich Tho children. From 1965 to 1975, Xich Tho communal house and pagoda were meeting places, gathering to see off the village's children who left to join the resistance war against the Americans to save the country. This place was also the evacuation point of many units during that period such as: Information soldiers of Military Region 3, Hai Phong Construction Company, Dong Tam International Automobile Repair Enterprise Vocational School... Through two great resistance wars of the country, the communal house and pagoda of Xich Tho village are truly the revolutionary base of the An Duong region, and have become a historical witness, a place to mark and remind many generations of people. homeland about heroic and proud years. In 2013, the complex of communal houses, pagodas, and stele commemorating Vietnamese heroic mothers and martyrs of Xich Tho village was recognized by the city as a historical resistance relic. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 426 view
Tu Lam communal house in Dong Minh commune, Vinh Bao district, Hai Phong city worships tutelary god Hoa Duy Thanh, a famous general of the Tran dynasty who participated in expelling the Mongol invaders in the 13th century. Regarding the background, the merits of the tutelary god are recorded in the table of legends kept at the communal house compiled by Dong Academician Nguyen Binh in the first year of Hong Phuc (1572) and local legend says: Hoa Duy Thanh from Linh Dong village, Vinh Lai district, Hai Duong town (now Bao Ha pine, Dong Minh commune, Vinh Bao district, Hai Phong), comes from a family of powerful aristocratic mandarins in the region, intelligent, healthy, knowledgeable in military techniques and martial arts perfect, admired by everyone. Hearing that the Mongol invaders invaded our country for the second time (1285), Hoa Duy Thanh spent his own money to recruit and train soldiers. When the royal court opened the exam to recruit talented people, he was the one who passed high and became a confidant general under the authority of the moderate Duke Tran Hung Dao, in charge of the elite army to protect King Tran from the siege. The enemy from the sea area of An Bang (present-day Hai Phong, Quang Ninh) safely entered the Chau Ai area (ie Thanh Hoa) according to the plan of Hung Dao Dai Vuong. During the third war against the Mongol invasion (1287-1288), Hoa Duy Thanh was ordered to bring protective troops to coordinate with the troops to pursue the enemy on the Bach Dang River, contributing to a famous victory in history. nation. Having wiped out the enemies, Hoa Duy Thanh returned to his hometown to live and was given the Tu Duong site by the king to use as his estate. When he died, the villagers built a temple right at the place where he used to train soldiers and horses. During the Le dynasty, Tu Duong temple was renovated to become Tu Duong temple and honored him as Tuong Canh. By the time of Khai Dinh. Tu Duong was renamed Tu Lam as it is today, because it avoids the king's name. The architectural decoration of the communal house is quite elaborate and meticulous. The stylized patterns of flowers and leaves, the themes of four sacred animals and four precious animals embossed on the beams, first verses, and seven porches are very skillful and lively. As for each dragon-shaped head, the technique of carving the canal is sophisticated, helping us determine the date of creation of the communal house around the 17th century (Le dynasty). Tu Lam communal house was recognized by the state as a historical relic in 1991. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 402 view
Van Cu Communal House was built in 1470, with initially quite simple architecture. During the reign of King Tu Duc (1848-1883), the communal house was built with 5 large and beautiful ironwood rooms. After it was destroyed, only the palace remained. In 2004, with the attention of authorities at all levels and socialization contributions, the communal house was restored. The communal house has simple architecture, located in a spacious and separate campus, in front is a lake, where water gathers, accumulating blessings for the land that will never run out of water. The site also preserves many precious relics. The entire hammock door system includes 5 layers of decoration in the central front hall and 3 back palace rooms that appear in the monument like a brilliant golden palace. The intricate and sophisticated carvings represent the nation's art. In addition, there are many other valuable relics such as mining examinations, dragon temples, incense burners, great characters, parallel sentences... enriching the treasure of national cultural heritage. According to the legend of Van Cu commune, Van Cu canton, An Duong district (Kien An province), Van Cu communal house worships two historical figures, Do Huy and Do Quang. The two brothers, along with their cousin Cao Tuan, made great contributions to helping King Dinh Tien Hoang quell the rebellion of 12 warlords and repel the Song Dynasty invaders. King Dinh appointed them the position of Governor of Dong Chau and Vice President of Hoan Chau. In the places they took office, the two men implemented many progressive policies, did many virtuous deeds, treated the people as children of the royal court, and came to peace in the continent. The music of the piano and music was constantly played, and the people loved and praised them. his merit. In October of the Year of the Cat (984), General Le Hoan and Queen Mother Duong Van Nga opened the regency curtain. Being important officials of the previous king's dynasty, the two men, along with other loyal officials such as Nguyen Bac, Dinh Dien... rose up to fight back. Because the soldiers were exhausted, the two men and the remaining soldiers got on the boat and retreated to Van Cu site to form a battle in Dong Da and Dong Truc to resist and then died in battle here. The villagers mourned and buried Do Quang in Dong Da and Do Huy in Dong Truc, and set up a pavilion to worship in the house where they were born. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 377 view
Do Son tourist area, Hai Phong is famous for its ideal beaches and charming scenery. But few people know that on top of Long Son (Ngoc Xuyen ward), the first of nine mountains running along Do Son peninsula, there is also a cultural and historical relic thousands of years old - Tuong Long tower. Tuong Long Tower (also known as Do Son Tower) was built during the reign of Ly Thanh Tong. This Buddhist architectural work was built on a land area of about 2,000 m2, located in Van Son ward, Do Son town. The four corners of the tower all lean to the center at 190 degrees. The inside of the tower is hollow and is where the Amitabha statue is placed. The building is built of bricks and stones of different sizes. In addition to bricks, there are also bricks covering the outside of the tower shell with unique decorative arts such as lotus flowers, chrysanthemums, and lemon flowers. This decoration represents typical Ly Dynasty art. According to the book "Dai Viet History", in the year Mau Tuat 1058, King Ly Thanh Tong, after traveling across Ba Lo beach, stopped here to build a tower. Later, he dreamed of a golden dragon and gave the tower the name Tuong Long, meaning "Seeing the golden dragon appear" to remember the good omen. Some people believe that Do Son seaport is one of the cradles that received the tower here to worship Buddha. In the past, this place may have been an observatory in the "transmitting light" system. Whenever there is an incident, coastal observation stations burn dry grass to send smoke into the sky, transmitting alarm signals to the capital. Through the remaining relics, it can be seen that Tuong Long tower was built at the same time as Bao Thien tower in Thang Long citadel (now the Hanoi Opera House area). According to Dai Nam Nhat Thong Chi", the old Do Son tower is 100 meters high, built on a 1000m2 area of land, has 9 floors, the door opens to the west. One meter is 0.45m long, so the tower is about 0.45m high. , located on a mountain 100m above the sea, so this tower was among the tallest towers in Vietnam at that time. Tuong Long Tower was renovated and restored many times during the Tran and dynasties Le, but in the 3rd year of Gia Long (1804), the Nguyen court demolished the tower to get bricks to build Hai Duong citadel. This proves that the ancient Tuong Long tower was extremely large and majestic. From the location of Tuong tower Long can see the sea with ships going out to sea to catch fish to bring back fresh seafood to serve tourists, see Do Son town with villages and green fields, and understand the ancients. Carefully choose the location to build the tower. SOURCE: Hai Phong City Electronic Information Portal
Hai Phong 397 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 6225 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 5500 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3956 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 3620 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3557 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 3547 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3539 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3437 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3301 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
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