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Dong Cao Pagoda or Doi Cao Pagoda, built during the Ly Dynasty, is located on a hill in Phuc Duyen village, Tan Huong commune. During the resistance war against the French colonialists, the pagoda was destroyed. In 1999, Tan Huong commune organized the restoration of the pagoda and the construction of a bell tower. In 2002, people in the commune and benefactors mobilized to donate more than 120 million VND to renovate the pagoda. Currently, the pagoda has been invested in a spacious, clean and beautiful construction, with a Tam Bao house, Mother Goddess church, Uncle Ho church, and in front is a 3-story bell tower. Dong Cao Pagoda was recognized as a provincial historical-cultural relic in 2004. Every year, on January 14 and 15, people in the commune and tourists from all over come to the pagoda to pray for a peaceful new year, for trees to sprout and everything to be prosperous. The festival also takes place cultural and artistic exchange activities (photo) and folk games that attract a large number of people to participate such as wrestling, Chinese chess, cockfighting... The pagoda is often called Dong Cao Pagoda or Cao Pagoda, located on a hill in Tan Huong commune, Pho Yen district, Thai Nguyen province. From Hanoi to Thai Nguyen province, go another 16km to the temple. The pagoda belongs to the Northern sect. The pagoda was built in the Later Le Dynasty. Today's temple was built by Master Thich Dam Hinh on May 17, 1992, completed on July 21, 1992. The pagoda still retains the towers, steles, and stone pillars of the Later Le period, such as the ancient stele engraved with the 18th year of Chinh Hoa (1697). SOURCE: Viet Architect Group
Thai Nguyen 440 view
Thay accumulation site, also known as Dao Duy Tu ramparts, is a system of ramparts formed during the Trinh-Nguyen war (1627-1672) in Quang Binh with Truong Duc ramparts in Hien Ninh, Quang district. Ninh, Dau Mau ramparts, Nhat Le ramparts in Dong Hoi city, are ranked as National according to Decision No. 97/Decision dated January 21, 1992 of the Ministry of Culture and Information. (now the Ministry of Culture, Sports and Tourism). Luy Thay also has many other names such as Nhat Le, Dong Hoi, Truong Duc... in Quang Binh province today. King Thieu Tri later called the rampart system the place 'Dinh Bac great wall' to remember his ancestors for maintaining the South. Luy Thay is the name given by the people of Dang Trong to pay tribute to the famous man Dao Duy Tu as a military and political master. This project was started in 1630 after winning the battle with the Trinh army on the banks of the Nhat Le River in 1627. The project aimed to protect and strengthen Dang Trong from the attacks of Lord Trinh in Dang Outside. Next, in 1631, Lord Nguyen continued to send Dao Duy Tu and Nguyen Huu Dat to build Dau Mau ramparts and Nhat Le ramparts (both of these ramparts are collectively called Tran Ninh ramparts). In 1634, Lord Nguyen again built a 7km long Truong Sa rampart to close the Bao Ninh sand cave area. Thus, in more than 3 years, Lord Nguyen completed a system of fortifications nearly 34 km long. This is a continuous rampart system consisting of many floors, layers, and lines and is collectively called Thay rampart. Dai Nam Thuc Luc Tien Bien records: Truong Duc Citadel was built in the style of Hui, so it is also called Luy Hoi Van. Accordingly, the outside is surrounded by a wall, inside are barracks, battle fortifications, and treasures arranged in a Di-shaped pattern closely connected with the outer ramparts. The rampart is 2,500 meters long, one and a half meters wide, and 1 meter high (about 4 meters). Luy Truong Duc is an architectural work that demonstrates the military talent of Dao Duy Tu. In 1648, after failing to attack the Truong Duc ramparts, the Trinh army turned to attack the Vo Xa area and achieved victory. However, when they gained a foothold, they were blocked and attacked by Luu Don's army at Thap Dinh (now still Dinh Muoi commune, Quang Ninh district) and pushed into the Vo Xa swamp, which was a natural swamp along the road. Thien Ly from Quang Binh to Thuan Hoa. Trinh's army got bogged down here. And in the dilemma of not having support from the waterway, they were then forced to withdraw their troops to the North. Because of this event, to this day, people continue to sing the song: "The first is afraid of Luy Thay, the second is afraid of Vo Xa swamp". Two hundred years later, when King Thieu Tri made a pilgrimage through the rampart system, Thay was moved by this majestic rampart system and gave it the name "Dinh Bac Truong Thanh" to remember his ancestors for maintaining the South. Through time and war bombs, the Thay citadel was almost completely damaged. By 1994, the citadel was restored to its original state and recognized by the State as a national monument. Today, Luy Thay still has clear traces on Quach Xuan Ky street and the west of Phu Hai ward, in Dong Hoi city, Quang Binh province and has become a hundred-year mark reminding generations of the time of the Trinh dynasty - Nguyen divided the conflict in Vietnamese history. Source Quang Binh province electronic information portal
Quang Binh 503 view
The name of hero Nguyen Thi Suot is known throughout the country as a symbol of revolutionary heroism. Her mother's name is associated with historical events in the early days of fighting against the Americans of the army and people of Quang Binh in particular and the whole country in general. It is a vivid and heroic symbol of our nation's determination to defeat the American enemy, to protect national sovereignty. Mother Suot is a typical woman of the land of "two good people", as beloved Uncle Ho praised, "Quang Binh is good at fighting and good at production". Through long years of fighting against the French colonialists and coming to victory. In 1954, not long after peace was restored, the empire started a destructive war. Setting up the Gulf of Tonkin incident, in 1964, the US imperialists began to raid the North, and the Dong Hoi - Quang Binh area was considered by them to be a hotbed, the front line of a large rear, so they focused on raiding. with the most fierce and intense level with the intention of destroying and leveling, turning this place back to the Stone Age. Mother Nguyen Thi Suot was born in Van Chai hamlet, Phu My village (now My Canh hamlet, Bao Ninh commune, Dong Hoi town). Since childhood, I had to go live to take care of myself. My mother's life has been from one rich house to another, working as a hired laborer all year long, all month long, but still miserable. The August Revolution successfully cut off the chains of slavery, liberated the homeland, the nation and liberated her own life. But before we could rejoice, the French colonialists invaded our country again and like the rest of the country, my mother had to continue her miserable and bitter life. When the American invaders waged war to destroy the North, her mother was now 60 years old, but following the call of the revolution, Uncle Ho and the local Party Committee, she understood the miserable life of slavery and the loss of her country. melted as well as imbued with love for the homeland and hatred for the American invaders who destroyed the villages. Mother Suot volunteered to take on a seemingly normal, simple but extremely dangerous job: Carrying a ferry across the Nhat Le River at that time was one of the three important tasks of the 3-room team: prevention and treatment. fire, first aid, transport of wounded soldiers and transportation. Go back in time to the early days of anti-Americanism. That day was Sunday, February 7, 1965 (ie the 6th day of the Lunar New Year), the US Air Force massively attacked and bombarded Dong Hoi town and surrounding areas (they mobilized 160 aircraft). modern jet). Dong Hoi town seemed to be shaking in the smoke and fire of enemy bombs. On the Nhat Le River, black columns of water were thrown up violently by bombs and bullets. Mother Nguyen Thi Suot still proudly held the oar to carry soldiers across the river, transporting ammunition from the shore to our warships to fight back against the enemy. Mother's ferry trips are also a communication line between Dong Hoi town and Bao Ninh. Under the rain of bombs and bullets from the enemy, my mother and the ferry ferried officers, soldiers, and people back and forth between shores. There is no more beautiful image than a mother who is over 60 years old and still defies danger, proudly holding her head high in the face of a series of bombs and bombs that the US always controls and prevents. Those who passed by her mother's boat during those heated hours could not help but admire the courage and courage of a mother who turned hatred into extraordinary actions. And until now, those who directly fought and witnessed the morning of February 7, 1965 still cannot explain and understand why in the midst of Nhat Le river, boiling water and burning bullets, Mother Suot still heroically rushed forward and fought. Completed the mission so excellently: supplying ammunition to our navy to fight back American planes, bringing wounded soldiers to shore, transporting soldiers to the river. Mother Suot's victory and many other silent victories of Dong Hoi's army and people created a resounding miracle in just two days, February 7 and 8, 1965, Dong Hoi's army and people shot down 14 American planes. ; From February 14 to April 28, 1965 - 5 American warships were sunk and set on fire in Nhat Le Sea - opening the brilliant victory of our army and people. After that fierce battle, Suot's mother boat continued to transport officers and soldiers across the river during the days of fighting against the Americans. With her mother's achievements, on January 1, 1967, mother Nguyen Thi Suot was awarded the title of Labor Hero in the resistance war against the US and to save the country by our Party and State. The war became more and more fierce, with painful losses in the South, the US imperialists increased their attacks on the North and Dong Hoi continued to suffer from bombs and bullets. On October 11, 1968, while on duty, Suot's mother heroically died in an enemy bomb attack. Such a vivid picture of revolutionary heroism. That image has been known by the people of Quang Binh and the whole country as a typical example of a heroic Vietnamese mother. The old Mother Cheo wharf became a typical historical relic in Quang Binh during the anti-American period with a loving and respectful name: Mother Suot wharf. Mother Suot wharf relic is located in Trung Binh village, Bao Ninh commune (right bank) and near Dong Hoi fish market (left bank of Nhat Le river). In 1980, to commemorate and appreciate a heroic Mother of the homeland, the People's Committee of Dong Hoi town built the Mother Suot stele in the center of the wharf so that Quang Binh people can visit every day. to be close to the image of Mother. Here, one day in the near future, the Mother Suot monument will be a place for exchanges and cultural activities of local people in the province, a place for children to hang out, and a place for people across the country to celebrate. Visiting Mother Suot's wharf in the past to pay tribute to a heroic Vietnamese mother. Source Electronic information portal of Dong Hoi city, Quang Binh province.
Quang Binh 580 view
My Tho - Trung Luc Tutelary God Temple is located on Loi Da hill, Tan Luc village, Tan Thuy commune. The east borders Trung Luc village, the west borders My Tho village. From Mai market - right next to National Highway 1A, follow the dirt road about 4 km southeast to reach the relic. My Tho - Trung Luc Tutelary God Temple is associated with typical historical events of the Quang Binh Party Committee, associated with the early days of striving to establish the first Communist Party Party cell in the south of Quang Binh province. Binh, with the struggle to preserve and develop the revolutionary movement, associated with the national liberation campaign of the province and the country during the August Revolution. During the Can Vuong movement, the My Tho - Trung Luc area was the place to gather and hide Can Vuong troops. The insurgents of Hoang Phuc, De En, and De Chit often stayed here, protected by the people (De Chit married a wife from My Tho). In the ranks of the insurgent army, there were dozens of commanders who were originally from My Tho - Trung Luc people. The knowledgeable Confucian scholars in the two villages all participated or had sympathy for the Can Vuong insurgents. On February 3, 1930, the Communist Party of Vietnam was born, a fighting movement was launched by the Party nationwide, especially in the climax of 1930-1931, the Soviet - Nghe Tinh was born to encourage the local movement. direction. In the years 1929 - 1930, enthusiastic young people of Trung Luc - My Tho sought revolution, carrying within themselves the spirit of patriotism, through many paths in different times, they sought to make contact. with the Party. Authorized by the Quang Tri Provincial Party Committee, a number of Party bases in Vinh Linh sought to develop their bases in the Le Thuy area. Mr. Duong Cong Phat, a good citizen, acted as an intermediary for the Party Cell to contact young people who were enthusiastic about the revolution, including 3 people: Le Thuan Chat, Le Thuan San, and Nguyen Dong. Following the Party's guidance, Mr. Chat brought the Party's propaganda materials to the locality and together with Mr. San organized poor, patriotic, anti-feudal landlord farmers into 7 groups of 21 people. , called the "Red Farmers' Association", a form of organization like Xo Viet - Nghe Tinh, aimed at gathering revolutionary farmers. Following the instructions of the Quang Tri Provincial Party Committee, Party officials tried to break in and stay there. back to the base in the My Tho - Trung Luc region. Mr. Nguyen Dong voluntarily took the Party cadres home and hid them in his house. Comrade Doan Ba Thua went to the facility to educate 3 core masses to bring those comrades into the Party and direct the 3 masses to organize organizations. Other mass organizations secretly organized propaganda campaigns of the Communist Party's program in each good mass group in My Tho - Trung Luc protecting officials and mobilizing the masses November 17, 1931, at the tutelary temple of Trung Luc village, comrade Doan Ba Thua, on behalf of the Party, admitted 3 comrades Chat, San, and Dong into the Indochina Communist Party. That same night, comrade Doan Ba Thua, on behalf of the superior party committee, decided to establish the My Trung cell, the first Party cell in the southern province. The Party cell, led by comrade Chat as Secretary, opened a new period, an important turning point in the political and emotional life of the people of the two villages My Tho - Trung Luc and the struggle movement in the South Quang Binh region. . By June 1932, the cell had 9 comrades, the cell appointed a party committee, assigned a number of tasks: Establishing a red guard team, raising funds to create capital, transferring documents from Vinh Linh to Le Thuy and vice versa. again. The cell mobilized the masses to fight, achieving some initial successes: In 1935, the cell grew to 12 comrades with a quite strong Red Guard team. The Party's mass associations had hundreds of participants. In early September 1941, comrade Bui Trung Lap, an officer of the Quang Tri Provincial Party Committee, was sent by the Central Party Committee to contact the My Trung cell, disseminate the situation of new tasks and convey the Eighth Resolution of China. Party Central Committee. The content stated: "The task of national liberation is the most urgent task of the Indochina revolution" and advocated the establishment of the Viet Minh front. The Viet Minh My Tho - Trung Luc facility was established with comrade Le Thuan Chat as the head, the cell now had 29 party members, comrade Le Thuan Khuong as Secretary. In November 1942, the secret police henchmen found a contact with us in Trung Luc - My Tho, and they arrested Le Gia Lieu and 13 other comrades. Afterwards, comrade Bui Trung Lap was also arrested. A bloody and challenging period for the Party base and the masses of My Tho - Trung Luc. Despite being brutally tortured by the enemy, the party members and loyal comrades of My Tho - Trung Luc still fought until their last breath. There are loyal Party establishments like Mr. Dinh Tu Khac and his wife, Ms. Tuong, who are examples of strengthening trust in the Party and the revolution. On March 9, 1945, Japan overthrew France, this news quickly spread to My Tho - Trung Luc. On March 27, 1945, comrade Vo Ho Thanh (Vo Hau) and comrade Nguyen Van Dong (Dong Sy Nguyen) returned to resume communication and instructions from their superiors to My Tho - Trung Luc. At the end of June 1945, the Central Unification Committee sent comrade Hong Xich Tam to convey the Central Committee's instructions, the Central Unification Committee's call to establishments in Quang Binh and contact comrade Vo Hong. Thanh in My Tho - Trung Luc and comrade Tran Huu Duc, preparing to establish a joint leadership agency of the province. In early July 1945, the Provincial Party Committee Conference convened at An Xa Pagoda. Comrade Le Thuan Khuong, Secretary of My Tho - Trung Luc Party Cell, was one of 13 delegates attending that Conference. The conference established the provincial Viet Minh front in An Sinh, deciding that the provincial headquarters would be located in My Tho. On the night of August 22 and 23, the revolutionary masses of My Tho - Trung Luc and 18 neighboring villages divided into 4 columns to march straight up Le Thuy district along with other attacks in the district to join forces to seize power in the district. , contributing together with the whole province and country to make the August revolutionary uprising a success. Currently, funds have been invested in the monument, the temple and entrance gate to the monument have been restored, and a monumental stele has been erected to record this memorable historical event. Every year on November 17, the Party Committee and people of Le Thuy district organize incense offerings and visit relics. This is truly a bright red address to educate young generations, vowing to live and work, striving to follow the path chosen by the Party and Uncle Ho. Source Electronic information portal of Le Thuy district, Quang Binh province.
Quang Binh 628 view
On the morning of January 6, the Party Committee, government and people of Minh Lap commune held a ceremony to receive the provincial-level cultural and historical relic certificate for Minh Ly communal house. Minh Ly communal house in Minh Ly hamlet, Minh Lap commune is a place for cultural and religious activities of the people in the commune. The communal house worships national hero Duong Tu Minh, who made great contributions to maintaining and strengthening the great unity of ethnic groups to expel foreign invaders. He was respected by the people and established a temple to worship the village's Tutelary God. The communal house has existed for a long time, but due to historical changes and natural disasters, Minh Ly Communal House was seriously degraded. In 2007, the people of 4 hamlets Ao Son, Doan Ket, Lang Chu and Theo Cay worked together to rebuild the communal house on the old foundation. The communal house includes an altar and a harem, the total construction land area is 1,903 m2. Every year at the communal house there are two main holidays on January 9 and November 20 of the lunar calendar, in addition to other holidays such as lower field and upper field ceremonies. Offerings to the village tutelary god are mainly local agricultural products with the purpose of praying for good weather, lush vegetation, good harvests, and prosperity and happiness for the people of all ethnic groups in the area. With historical and cultural values, the People's Committee of Thai Nguyen province decided to recognize Minh Ly communal house as a provincial-level historical and cultural relic. This is the joy of the Party Committee, government and people of Minh Lap commune in particular and Dong Hy district in general. Being recognized as a historical relic contributes to preserving and promoting the value of national cultural heritage, educating patriotic traditions, and meeting the spiritual needs of the people in the area./. SOURCE DONG HY DISTRICT ELECTRONIC INFORMATION PAGE
Thai Nguyen 466 view
During the resistance war against the French colonialists, many agencies were established, stationed and worked at ATK Dinh Hoa. Among these is the Department of Information, Ministry of National Defense. On July 31, 1949, the Minister of National Defense issued Decree No. 123/ND establishing the Information Department under the General Command of the National Army and the Vietnam Militia and Self-Defense Force. The agency was established on the basis of the Military Communications Department with comrade Hoang Dao Thuy as Head of the Department. According to the Decree, the Information Department is the agency that advises the High Command on communications; Organize and maintain communication from the General Staff to the battlefields and professional guidance units; Equip technical material for communication units under the Ministry of National Defense and the Commander-in-Chief; Unify all communications forces at the Ministry of Defense and the Vietnam Radio Service and put them in the Department of Information formation. During the period 1952-1953, the Information Department lived and worked in Khuoi Tat village, Quy Ky commune (Dinh Hoa). This location has been surveyed and determined, but a monument has been built. Mr. Hoang Van Chuc, born in 1942, in Khuoi Tat hamlet, Quy Ky commune confirmed: The area where the Information Department works is located halfway up the hill, the leveling is relatively large. After moving, this place still hid a lot of machines and telephones, but now they are gone and almost lost. In May 1953, the Information Department moved its location to Khuan Giang hamlet, Trung Hoi commune (from 1953 to present, Trung Luong commune, Dinh Hoa). Although there are still many difficulties and shortages, the unit's staff has determined to complete the following tasks within 6 months: Forming agencies and units under the Department; open training classes for staff officers, communications officers and technical staff to repair radios, telephones, and generators; draft submitted to the Ministry of National Defense and the Commander-in-Chief for approval and promulgation of a plan to organize the communication system throughout the army; Purchasing and repairing communication equipment to quickly equip units, and quickly compiling the document "Brief communications" for training throughout the army. Also in Khuan Giang, Chief of General Staff Hoang Van Thai spent a lot of time working and talking with officers and soldiers of the Information Department. He emphasized: "Communications need to firmly grasp the most essential tasks, of which the top priority is building a team of officers and soldiers who are qualified to undertake tasks, ensuring command of the troops in the right conditions." operational combat events on a larger scale. The direction of self-reliance is correct, but the Department of Information needs to strengthen material and technical means for the campaign and tactical levels to be able to complete the task...". During the resistance war against the French, the Information Department successfully completed its assigned tasks, ensuring communication for leaders and commanders at all levels to coordinate between battlefields; contributing to building major regiments, ensuring combat command of the three armies, political and diplomatic struggles...effectively serving the armed forces to fight for victory in campaigns, especially the strategic Dong Xuan offensive (1953-1954) culminating in the historic Dien Bien Phu Campaign in 1954. With such important historical significance, the location of the Department of Information (1953-1954) in Khuan Giang, Trung Luong commune, was recognized by the Provincial People's Committee as a provincial historical relic in August 2017. SOURCE: Thai Nguyen Newspaper
Thai Nguyen 431 view
On August 25, at Thong Nhat 3 hamlet, Vo Tranh commune (Phu Luong), Phu Luong district solemnly held a ceremony to receive and break ground for a project marking the burial site of provincial-level patriot Luong Ngoc Quyen. . Patriot Luong Ngoc Quyen was born in 1885, and at the age of 19 participated in the cause of national liberation; At the age of 29, he was arrested by the French colonialists and sentenced to life in prison. On July 25, 1916, they transferred him to prison in Thai Nguyen Prison. Here, he enlightened his patriotism and the will to fight for fellow prisoners and green loincloth soldiers, including Trinh Van Can (aka Doi Can). The Thai Nguyen uprising broke out on the night of August 30, 1917. On September 4, 1917, he was hit by enemy artillery and died. The insurgents buried him in the southeast of Go Mu hill, Thong Nhat 3 hamlet, Vo Tranh commune (Phu Luong). On December 23, 2001, with the help of local authorities and professional agencies, his descendants took his remains and brought them back to his hometown, Nhi Khe commune, Thuong Tin district (Ha Tay) to mourn and repose. burial. The place where he rested (1917-2001) was ranked as a provincial-level historical relic by Thai Nguyen province (Decision No. 2386/QD-UBND, dated August 10, 2017). The land area zoned for relic protection is 1,281 square meters, of which the burial area is 335 square meters; The adjacent landscape area and surrounding area is 946 m2 wide. On the same day, delegates participated in the groundbreaking ceremony of the project; Vo Tranh Commune People's Committee also announced the decision to establish a Relics Management Board, consisting of 11 people. SOURCE: Thai Nguyen Newspaper
Thai Nguyen 506 view
Than Dinh Mountain is in Rao Da village, Truong Xuan commune, Quang Ninh district, Quang Binh province. This mountain is also called Bat Nghia Son. About 25km southwest of Dong Hoi City and 3km east of the Ho Chi Minh Highway, this mountain holds many legends about a spiritual realm, once considered a "place of many Buddhas" by ancient people. On the mountain there are many relics of a famous pagoda, related to the story of King Qianlong's bronze bell brought to the pagoda for his past life... From a distance, the mountain looks like a saddle. The mountain is located at an altitude of 405m above sea level and it takes about 40 minutes to climb through 1260 stone steps to reach Non Pagoda (also known as Kim Phong). The pagoda was built in 1701. There exists a stone stele established during the 11th Minh Mang Dynasty (1830) recording about the pagoda. In front of the pagoda there is a well of clear, cool, never-drying water called Fairy well. The well is located right in the middle of four dry rocks, yet it is unknown where the water comes from to keep the well full even in the hottest and driest years. Nowadays, many people from all over the world come to visit the scene of Than Dinh. They do not forget to bring water bottles to take some water from the Fairy well to use, considering it as the quintessential water source from a fairyland with many wishes. Standing on the top of Than Dinh mountain, listening to the howling wind, heard the legend that: Master An Kha practiced at this pagoda (Kim Phong pagoda) since 1694 (Le Huy Tong's reign, Chinh Hoa era, corresponding to the Khang Hy dynasty next door). China), he is a virtuous and talented person, loved by Buddhist monks and nuns in the area. Before passing away, he cut off a little finger and put it in a box to leave for the temple. Strangely enough, the fresh finger never rots. Later, he was reincarnated into a family in China and reincarnated as King Qianlong (1736-1796) (legend has it that King Qianlong was also missing a little finger). King Qianlong had a premonition that in his past life he had a relationship with the pagoda on Than Dinh mountain in Dai Viet, so he sent a bell as a gift, with the words "Thanh Dinh chung" engraved on it. The boat carrying the bell reached the mouth of the Nhat Le River and was unfortunately submerged by a storm. Later, a fisherman from Bo Trach district named Dang Van Tien, while casting his net, caught a bell and brought it to Non pagoda on Than Dinh mountain. I don't know if the legend about the bronze bell given by King Qianlong is true or not. Some people believe that currently the bell of Non Pagoda on Than Dinh Mountain is hanging at Pho Minh Pagoda (in Dong Hoi City). The bell of Pho Minh Pagoda is now real, but no one has confirmed whether it is related to the above legend or not. The entire top of Than Dinh mountain is made up of low, dark gray limestone ranges, bulging like small mountain ranges rising from a large mountain peak, looking very strange. Is that why ancient people used to call Than Dinh Pagoda by another name, Non Pagoda? Than Dinh Mountain has three peaks. Stacked stones remind us that this is an official wearing a dragon-winged hat reading literature. That's an eagle spreading its wings, that's a tiger baring its fangs. The ancient Than Dinh Pagoda now has only mossy, crumbling stone walls left, filled with trees, in the middle of a flat land full of ancient trees. A few small temples located alone on the northern edge of the trees are still quite intact. The scenery of Than Dinh reminds us so much of our ancestors. Than Dinh Mountain has now become an attractive ecological and spiritual tourist destination for tourists. Those who sincerely come to offer incense and drink water from the magic well will have good luck, avoid illness, and have prosperous business all year long. Source Quang Binh province electronic information portal.
Quang Binh 520 view
Quan Hau ferry terminal is the place that marked the activities of ferry workers when they repeatedly went on strike and stopped ferry operations to stop the French colonial invaders. This was also the "fire coordinates" in the resistance war against the US to save the country when every day the US imperialists dropped thousands of tons of bombs to cut off supply resources from the rear to the front line... Quan Hau ferry terminal is a national historical relic located on National Highway 1A, passing through Quan Hau town, Quang Ninh district. In 1886, the French colonialists built a ferry to cross the Nhat Le river. Every day, rudimentary wooden ferries were used to transport people, food, and French troops back and forth to serve the purpose of colonial invasion. To prevent the invasions of the French colonialists, the workers working at the ferry terminal repeatedly held strikes, quit rowing and determined not to support the colonialists' invasion purposes. The resolute actions of the ferry workers contributed to the efforts of the entire people to expel the colonial invaders...During the years of resistance against the US to save the country, tens of thousands of tons of bombs and bullets were thrown by the US at this ferry in an attempt to destroy the country. The vital route transporting goods and resources from the North to support the large front line in the South was cut off. Even in the thick rain of bombs and bullets from the American imperialists, the soldiers on duty at this ferry fought heroically and shot back enemy aircraft. With the determination to defeat the American invaders, with the leadership of the Party Committee and the people's government of Quang Ninh district and the support and assistance of the army and local people of heroic communes such as Luong Ninh and Vinh Ninh, Vo Ninh... officers and soldiers of Quan Hau ferry have promoted the revolutionary tradition of their homeland "Two Goods", determined the ideology of accepting hardships and sacrifices, determined to fight and win, no matter the circumstances. In any case, ensure blood vessel delivery "The ferry waits for the car, but we refuse to let the car wait for the ferry". Quan Hau ferry officers and soldiers have accomplished many outstanding feats and completed their tasks well. Throughout history, every day Quan Hau ferry has many times bringing soldiers, supplies, and weapons and ammunition to overcome the storm of bombs and bullets to support the southern region. This place also has many legendary names in the homeland's resistance war as examples of devotion and sacrifice of martyrs... Along with the development of the country, Quan Hau ferry has stopped operating. and instead, the modern Quan Hau bridge was built connecting the North and South banks to serve the socio-economic development of the locality in particular and the country in general. Quan Hau ferry terminal has also been ranked as a national historical relic. Currently, this relic site has been invested in and built as a place where people of Quang Ninh district regularly come to offer incense to commemorate heroic martyrs... Source Electronic information page of Quang Ninh district, Quang Binh province.
Quang Binh 564 view
This place marks the heroic sacrifice of 16 young volunteers from unit C130 of Thai Binh province in the resistance war against the US to save the country 50 years ago: September 1972 - September 2022. These are hastily written verses by a very young student named Vu Dinh Van while traveling on one of the ferries across the Long Dai River in the unit's formation marching on the Quang Tri front in 1972. Witnessing the scene During the fierce war and the enormous sacrifices of the soldiers, young volunteers, and frontline civilians of the ferry service units, he was deeply moved and admired and wrote the poem "Night of March". troops crossed Long Dai ferry. That hastily written poem had verses that couldn't have been more real. More than half a century ago, Long Dai Ferry wharf was an area located in the "casserole" area of Military Region IV, becoming a "choke point", "lifeline", and a particularly important traffic bridge on the route. 15 between the great rear of the North and the battlefield of the South and friendly countries of Laos and Cambodia. The ferry port is also the most important and fiercest river crossing point of the historic Ho Chi Minh route. It was here that the US imperialists focused on raining down hundreds of tons of bombs and bullets to destroy and "suffocate" resources from the rear to support the front line. Long Dai ferry along with other landmarks such as: Mu Da, Xuan Son, Heaven Gate, Gianh ferry, Quan Hau ferry became "bomb bags" and "fire pans" in the empire's war of sabotage in the North. America, especially from 1967-1971. To ensure smooth traffic flow and avoid situations when the enemy attacks and cannot transport goods and weapons, from January 1971, Long Dai area was developed into 2 ferry terminals: I is close to Long Dai bridge today and ferry wharf II is downstream of Long Dai river about 500m from wharf I. In July 1972, the US imperialists fiercely attacked Long Dai ferry terminal and Route 15A. While on duty, the Youth Volunteer Unit of Thanh Chuong district, Nghe An province was carpet bombed by the American enemy, causing the unit to suffer heavy casualties and have to move to the back line to reinforce its forces. To ensure smooth traffic flow, the C130 unit was stationed and permanently responded here with engineering troops to promptly clear the route. Living and fighting in a place known as a "bomb pocket" and a "pan of fire", the Youth Volunteer soldiers of Company 130 remained undaunted, always maintaining their will and determination: "Fight the enemy." Let's go, open the way to advance", "If the enemy destroys us, fix us, if the enemy destroys us, then fix us, "If you live, stick to the bridge and stick to the road, die with resilience and courage". After the enemy attacked, we saved people, goods, and weapons. This person fell, another person took his place, continuing to carry out the task of clearing the port and ensuring traffic flow. At 3:00 p.m. on September 19, 1972, while soldiers of unit C130 of Thai Binh province were on duty at Long Dai ferry terminal 2, American planes continuously bombed Long Dai ferry terminal and hit the team. picture of C130. The enemy bombardment lasted only about an hour and caused extremely heavy damage and great losses to the unit: 15 soldiers died (7 women, 8 men), including 3 soldiers. soldier died while transporting goods by boat from the North bank to the South bank of Long Dai River; 12 soldiers died at the ferry terminal and in the shelter, a number of other comrades were injured. After the American enemy planes stopped bombing, the area where the unit was stationed was left with only land filled with bomb craters. The soldiers rushed to the tunnel area to dig quickly in the hope that their comrades were still safe, but after each layer of soil their hearts ached when they saw their comrades lying there. The body is no longer intact. The entire unit endured their grief to bury their brothers and sisters and continue their duties. The unit's pain had not subsided. On September 23, 1972, the US imperialists continued to bomb Long Dai ferry, and soldier Tran Manh Ha died while on duty. Unit C130 once again had to say goodbye to its comrades in infinite sadness and extreme pain. After two rounds of carpet bombing by the US imperialists, unit C130 sacrificed 16 comrades, including 7 women and 9 men. The brothers and sisters bravely sacrificed their lives while on duty at Long Dai ferry terminal 2 at the most fierce time and will forever stay with the motherland of Quang Ninh (Quang Binh). 50 YEARS HAVE PASSED (9/1972 - 9/2022), your blood and bones have merged into the flow of the Long Dai river, resting in eternal peace. To pay tribute and commemorate the heroic martyrs who sacrificed their lives for the cause of national liberation and national reunification, the Quang Binh Provincial Youth Union coordinated with the Vietnam Rubber Industry Group to invest in building a House. Memorial stele for 16 young volunteers who died at Long Dai II ferry terminal. The project was inaugurated on December 21, 2012. On October 7, 2016, the People's Committee of Quang Binh province issued Decision No. 3101/Decision - The People's Committee ranked the place of sacrifice of 16 Youth Volunteers at ferry port II as a historical relic. Long Dai in September 1972. Along with the memorial temple for Truong Son martyrs, the relic is a "red address" in the travel itinerary to revisit the old battlefields and pay tribute to comrades. And every citizen, officer and soldier inside and outside the district, when coming here to offer incense, feels proud of the victories of generations of ancestors who fought heroically and sacrificed for independence. national freedom. Source Electronic information page of Quang Ninh district, Quang Binh province.
Quang Binh 492 view
Hoang Ke Viem's tomb and church in Van La village, Luong Ninh commune (Quang Ninh district) are classified as provincial historical relics according to Decision No. 2167/Decision - People's Committee dated August 26, 2011. The relic is a place to commemorate Hoang Ke Viem - a historical figure who played an important role in the anti-French period in the second half of the 19th century and the beginning of the 20th century. It is also a place to educate the younger generation. patriotism, courage, and tenacity to fight to protect the country of our ancestors and forefathers, arousing pride in our homeland's traditions. Hoang Ke Viem (1820-1909), also known as Hoang Ta Viem, alias Nhat Truong, alias Tung An, hometown of Van La village, Van Dai canton, Quang Ninh district (now Luong Ninh commune, Quang Ninh district). In 1843, Hoang Ke Viem passed the bachelor's exam and was appointed as a private officer, with the rank of Quang Loc Tu Khanh. In 1846, during the reign of King Thieu Tri, he worked as a physician in the central region of Lai. In 1852, he held the position of police officer of Ninh Binh province; In 1854, he was promoted to Bo Chinh in Thanh Hoa province; In 1859, he became Bo Chinh and Tuan Vu of Hung Yen province; In 1863, he held the position of Governor of An-Tinh (Nghe An-Ha Tinh). During this time, he made contributions to policing, expanding the economy, and developing people's livelihood. In 1870, many riots occurred in Tonkin, the Black Flag, White Flag, and Yellow Flag invaders raged, looted, and harassed the people. France plotted to occupy the Red River region to freely trade with Yunnan and Hoa Nam (China), making the social situation extremely chaotic. Faced with that situation, the royal court appointed Hoang Ke Viem as Governor of the military affairs of the four provinces of Lang-Binh-Ninh-Thai, directly commanding the Tam Tuyen secondary army along with Tan That Thuyet to take care of quelling and stabilizing the rebellion. determined the North. With the strategy of "both fighting and luring surrender", after only a short time, Hoang Ke Viem was able to capture the leader of the Black Flag army, General Luu Vinh Phuc, and join forces to defeat the White Flag and Yellow Flag rebels. Thanks to this merit, he was promoted to the rank of Academician, General Governor of Tam Tuyen, and appointed to the Tonkin Military Service. In 1873, the French army under the command of Captain F. Garnier conquered Hanoi and many other provinces in the Red River Delta. Hoang Ke Viem was appointed by the court to be the Tonkin Military Officer (high military position). especially in Tonkin) to command and urge the defense against the French. In this position, he commanded Hanoi's army and people to coordinate with the Black Flag army to defeat the French attack on Hanoi citadel, killing the French commander F.Garnier. Ten years later, on May 19, 1883, Hoang Ke Viem again commanded Hanoi's army and people to defeat the attack of the French army at Cau Giay, shooting and killing Lieutenant Colonel H.Riviere. In 1887, he was promoted to Crown Prince Thieu Bao, Privy Council of Great Ministers. In addition to his military talent, Hoang Ke Viem was also a literate person: he wrote poetry, prose, and history. His works in Han Nom with the pen name Tung An are quite diverse and rich such as: Tru Thiet Son Phong Su Nhi Ton (summarizing the consolidation of border area security combined with reclamation and increased production) , Than Co Essential Nguu (textbook for infantry on how to use new weapons, how to shoot, how to preserve weapons with illustrations and exercises), Hoang Trieu Van Vu The Tac Le ( Rules for martial arts competition schools), Critique Tran Hoan (recording about the reign of King Tu Duc), Tien Cong Tien Cong Luc (recording his father's life and career)... After his death, he was posthumously awarded the two words "Van Nghi" by King Duy Tan, meaning "Van Nghi". is a friend of literature. Local people tell stories about Hoang Ke Viem that, when he retired, the king gave him 4 acres of first-class fields of his choice, but he only chose 4 acres of wild grass land that the people of The Lai village used. To raise cattle and buffaloes, he mobilized his family's descendants and the villagers to go urgently Another area of land next to it was turned into a lush two-season field. People called it the Hoang dunes field that never lost a thousand seasons. After clearing the fields, he divided them equally among everyone to cultivate. Grateful to him, the villagers built a temple in the field to worship every year. On the opening day of the temple, people lit incense and lamps to pray, but the incense did not burn and the lamp did not turn red. They were surprised and frightened, so they had to send someone to invite him to come and worship him. From then on, during the worship period, such things no longer happened, so the villagers considered him even bigger than the Earth God. The grounds of Hoang Ke Viem tomb have an area of more than 230 square meters, including: gate, yard, fence, tombstone, semicircular lake and grave. The grave is built of cement in a rectangular shape, above the grave is embossed with the image of 7 overlapping lotus leaves symbolizing purity and a pure heart like his life. The church was built in 1937 with bricks and yin-yang tiles. The architecture of the church consists of three compartments, arranged in the southeast direction, about 300m2 wide. In 1967, the church was destroyed in an American air strike. In 1998, descendants contributed to rebuilding the church to its current form. Every year, on the anniversary of his death, descendants of the family gather at the church to offer incense and worship to commemorate his merits. With those historical meanings and values, on February 24, 2023, the Ministry of Culture, Sports and Tourism issued Decision No. 396/Decision - Ministry of Culture, Sports and Tourism on the recognition of Relics. History The tomb and Hoang Ke Viem Church in Luong Ninh commune (Quang Ninh district) are national relics. Source Quang Binh province electronic information portal.
Quang Binh 448 view
Co Ba Temple is located in a charming mountainous location, with its back against the mountain, facing the clear blue Nhu stream, in Lang Den village, Phu Nhuan commune. Today, in Phu Nhuan commune, the story of Ms. Ba is still told. In the past, the land of Phu Nhuan had a princess named Ba who was extremely beautiful and often helped good people. She is very knowledgeable about river affairs, so she often teaches people in the area how to travel on rivers and how to catch seafood in rivers and streams, so she is deeply loved and respected by the people in the area. After the princess died, people built a temple to worship her. Co Ba Temple is an important cultural and spiritual activity site, associated with the religious life of ethnic people in Phu Nhuan commune, and has existed for hundreds of years. Every year, people in Phu Nhuan commune and neighboring localities often come to offer incense, worship, and pray for peace. With historical and cultural values, Co Ba Temple has been recognized by the Provincial People's Committee as a provincial historical and cultural relic to contribute to preserving and promoting cultural heritage values associated with development. tourism; Traditional education, meeting the spiritual needs of the people. On the day of receiving the Ranking Certificate, many spiritual and cultural activities took place associated with the annual festival on the 7th day of the 7th lunar month held at the temple. On this occasion, the People's Committee of Bao Thang district announced details of the temple area planning and the plan to develop the Co Ba temple historical relic area in the near future. Co Ba Temple is an important cultural and spiritual place, associated with the religious life of ethnic people in Phu Nhuan commune. Source: Lao Cai Newspaper
Lao Cai 568 view
The ancient Pavie stone road is more than 100 years old in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district, and has been ranked by Lao Cai province as a provincial-level scenic relic. On December 11, news from the Department of Culture and Sports of Lao Cai said that the Provincial People's Committee had just issued Decision No. 3130/QD-UBND, ranking the ancient stone road Pavie in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district is a provincial-level scenic relic. According to this decision, the Pavie ancient stone road protection area is determined according to the minutes of zoning of relic protection areas in the relic scientific records. The People's Committee of Lao Cai province assigned the Department of Culture and Sports and the People's Committee of Bat Xat district to develop a plan to protect, manage, restore and use the scenic relic of the ancient stone road of Pavie in accordance with regulations. According to many documents and records, in 1920, the Pavie stone road began to be built. Governor Auguste Jean - Marie Pavie is the one who surveyed and directed the construction of this route to transport food and agricultural products between the Northwest provinces of Vietnam. Therefore, the route is called Pavie. After 7 years, the road was completed with a total length of about 100km, crossing Gio Pass in the Nhiu Co San range, extending from Bat Xat district (Lao Cai province) to Lai Chau city (Lai Chau province) today. However, according to indigenous people, before the French built the road, their ancestors conquered Nhiu Co San peak by this path and explored Lai Chau land. The French only continued to borrow the route from the Mong people. for transportation. The ancient Pavie stone route used to serve the transportation of goods, agricultural products, weapons... from Lao Cai to Lai Chau during the French colonial period. Over time, although the path has been covered by grass and trees, the rocky road is still about 3 meters wide and stretches more than 20km through complex terrain. After more than 100 years of being almost forgotten, the ancient stone road has recently been rediscovered and has become one of the must-see journeys to discover the magnificent nature of tourists when coming to Lao Cai. SOURCE: SPEECH AGENCY OF VIETNAM JOURNALISTS ASSOCIATION
Lao Cai 481 view
Ngoi Bo Temple now belongs to Thong Nhat commune, Lao Cai city, Lao Cai province. Overlooking the river confluence - the intersection of Ngoi Bo stream and the Red River, the temple is a place to worship Tan Vien Son Thanh - one of the Four Immortals of Vietnamese folk beliefs, "the most sacred deity of Vietnam". Southern Heaven". According to the elders, when the people from the lowlands in the village came here and were attached to this land, they built shrines and temples to worship Saint Tan Vien - a Saint who is worshiped throughout the midland and Northern Delta with devout belief in His blessing and protection. That trust is the pedestal and spiritual fulcrum of those far away from home on the path to creating a life in a new land, and at the same time a reminder and maintenance of memories of their homeland. about his ancestors' origins. Ngoi Bo Temple Festival takes place on January 11 every year. Ngoi Bo Temple was ranked as a Provincial historical-cultural relic in 2016./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
Lao Cai 433 view
Quan Temple is located in Lao Cai ward, Lao Cai city, Lao Cai province, which marks the resistance war against Mongol invaders in the 13th century. Legend has it that the location where the temple was built was where the Tran Dynasty army's prison camp was located during that great national defense war. Over time, with the interweaving of historical memories, legendary thoughts and current aspirations, the temple became a place to worship the Second Supervisor - a legendary figure, a saint. sacred in the temple of Vietnamese people's belief in worshiping Mother Goddesses of the Three Palaces and Four Palaces. According to the adoration texts: “He was originally in heaven The Son of the King of God came to earth No matter who has the order to cry May Mr. Second live a peaceful and prosperous life Talented, upright and intelligent The temple and the temple are filled with heroic spirits The word that the Saint descends and saves grace Many talents, many fortunes, long life in spring". Legend has it that the 11th day of the 11th lunar month is the main day of His Banquet. On this occasion every year, monks, religious officials, admirers of the Three Palaces and Four Palaces beliefs, along with people and tourists from all over, come to the temples, palaces, and shrines to pay their respects to him. incense, praying for His protection and support. Quan Temple was ranked as a Provincial historical and cultural relic in 2015./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
Lao Cai 493 view
Located in Binh Minh ward, Lao Cai city, Lao Cai province, Doi Co Temple is a place to worship Cam Duong Doi Co - sacred goddesses in the religious temple of Mother Goddesses of the Three Palaces and Four Palaces. Legend has it that the aunts were "hometown in the ancient land of Dinh Bang/ Line after line trading silk fabric". The Cam Duong area (now part of Lao Cai city) is where the nuns, after their transformation, had their epiphany, "Saving people on land and in the river/ Going back and forth with smooth sailing." To commemorate the merits of their ancestors, people in the area built shrines and temples, where generation after generation they worshiped with incense and smoke. Every year, on the 13th day of the 9th lunar month, the local government and people respectfully hold a banquet to express their gratitude to the Ladies, and at the same time to honor the good qualities of women. Vietnam, affirming the nationality and humanity of the Vietnamese people's belief in worshiping Mother Goddesses of the Three Palaces and Four Palaces, consolidating and further strengthening the cohesion of the community on the foundation of shared beliefs and a sense of direction. source and compatriots. Double Co Cam Duong Temple was ranked as a Provincial historical-cultural relic in 2005./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
Lao Cai 461 view
Legend has it that more than 700 years ago, when the Northern army invaded our country, the first place to suffer the destruction and harassment of the invaders was Bao Thang street, Thuy Vi district, Hung Hoa province (now Laos ward). Cai, Lao Cai city). At that time, Duke Tiet Hung Dao Dai Vuong Tran Quoc Tuan received orders from the court and soldiers along the waterway (along the Red River) to fight, suppress the Northern invaders, and keep the land peaceful. To commemorate and repay the debt of defeating the invaders, in 1940, the people of Van Hoa commune established a village communal house in Canh Chin village, worshiping Saint Tran and serving as a meeting place for the people. In 1947, also at Canh Chin village communal house, local soldiers chose it as their command post. In 1954, this place was again chosen as the venue for the first military-civilian Party conference of Lao Cai town after Lao Cai was liberated. In 1980, people in the area built a small temple to worship Saint Tran. By 2005, the Lao Cai City People's Committee decided to renovate and upgrade Van Hoa Temple. Next to the temple is a memorial stele house dedicated to the 49 martyrs of Van Hoa who sacrificed their lives for the cause of national liberation. Every year on the full moon day of the first lunar month and the 20th day of the 8th lunar month (the death anniversary of Saint Tran), people in the commune hold solemn ceremonies at Van Hoa temple to commemorate the merits of the past. Van Hoa Temple today is one of the historical and cultural relics located in the relic complex: Thuong Temple, Mau Temple, Cam Temple, Doi Co Temple, Cam Duong Revolutionary Base Area, Tan Bao Pagoda, Cam Lo Pagoda . This place is also an attractive destination for tourists in the spiritual tourism chain of Phu Tho - Yen Bai - Lao Cai. Every year, it welcomes hundreds of visitors and worshippers, contributing significantly to the development of the locality. With those great historical and cultural values, the ranking of Van Hoa Temple as a provincial-level historical and cultural relic contributes to preserving and promoting cultural heritage values associated with tourism development and restoration. serve the local political tasks well, ensuring security and politics; Traditional education, meeting the spiritual needs of the people. Source "Lao Cai Electronic Newspaper"
Lao Cai 472 view
The revolutionary historical relics of Kim Bang communal house and Cay Quyt cave are located in Kim Bang village, Minh Hoa commune (Minh Hoa district). This place is associated with the vibrant and heroic historical events of Quang Binh province and the nation during the resistance war against the French colonialists. In particular, this is where the 2nd Quang Binh Provincial Party Congress took place on May 19, 1949. During the resistance war against the French colonialists, Minh Hoa had an important strategic position, being the revolutionary base of Quang Binh province. Kim Bang Communal House is not a very large communal house but is located in a favorable location in the middle of a fairly large and flat area of land. From Kim Bang, secret paths through the forest can radiate to different directions, so delegates can attend the congress while still ensuring confidentiality and safety. Next to Kim Bang communal house, there are also large and deep caves such as Quyt cave and Diem cave, which can hold meetings for several hundred people in case of unforeseen circumstances. With that condition, the Tuyen Hoa District Party Committee arranged to collect rock piles outside Diem cave to place a lookout to protect the outer perimeter, and at the same time arranged militia and guerrilla forces to guard around the clock during the event. festival. And Quyt cave was chosen as a shelter or as a place to hold a congress when an incident occurred. The people here are rich in revolutionary tradition, wholeheartedly following the Party and Uncle Ho... Therefore, in just a short time, 4 temporary houses made of wood, thatch, bamboo, etc. were built around the communal house. Kim Bang to serve the congress. Minh Hoa people not only contributed but also used all their resources from cattle, pigs, chickens to corn, cassava, vegetables, etc. to support the congress. Dozens of officials, guerrillas and people were sent to serve the congress for 12 days (the congress took place for 9 days and 3 days for preparation work). Around the Kim Bang communal house area, 8 guard towers are placed on high points and assigned strict guards. Thanks to that, the congress was guaranteed absolute secrecy and safety. Even 7 days after the congress ended, the French colonialists learned that they frantically sent planes to drop bombs and burn down the pavilion. The Second Quang Binh Provincial Party Congress is an extremely important event in Quang Binh's history. The resolution passed by the Congress promptly met the objective demands of the resistance war against the French colonialists of the army and people of Quang Binh. Bringing the resistance movement to a new historical turning point is extremely important not only for the people in the province but also has a positive influence on the resistance movement of the whole country. The revolutionary historical relics of Kim Bang village communal house and Cay Tang cave are ranked at the provincial level according to Decision No. 1088/Decision - Sports and Tourism Committee dated July 9, 1999 of the People's Committee of Quang Binh province. Kim Bang communal house, Cay Tang cave with "Quang Binh's rise", July 15, has become a traditional historical day of Quang Binh, becoming an emulation movement to overcome challenges throughout the resistance war of Quang Binh. our people. Kim Bang Communal House was built in 1924 and completed in 1925. The communal house is made of wood, has a thatched roof, and has a dirt floor. The communal house includes the Early communal house and the Later communal house. During the anti-French period, the pavilion was shot down by French planes, then the pavilion was converted into a school and defense warehouse. In 1966, the pavilion was completely burned by American planes dropping napalm bombs. Currently, the communal house is funded by the province to restore the communal house on the old ground of the village communal house. In 2004, the communal house was restored and renovated, becoming a meaningful destination for tourists and a place for cultural activities, educating patriotic and revolutionary traditions for generations. Cay Tangerine cave is located about 500m from Kim Bang communal house; has an average height of about 3m; 15.5m wide; depth of cave 22m; The cave entrance is 10m wide. Cay Tangerine len cave was used during the days of the Second Congress in May 1949. Also in Cay Tanger len len cave in September 1964, the General Conference of the 325A division took place to stabilize the preparation organization. went to the South to fight. In 1968, the district celebrated shooting down the 3,000th American plane in the North; Len Cay Tangerine Cave is also where 400 tons of food were hidden during the years of the war against America. In particular, Cay Tang cave is an archaeological relic that was previously excavated and researched by M.colani, a French archaeologist from the Hanoi School of Far Eastern Antiquities. Source: Electronic information portal of Minh Hoa commune, Minh Hoa district, Quang Binh province.
Quang Binh 468 view
Ly Hoa communal house is located in Hai Trach commune, Bo Trach district, Quang Binh province. The communal house is located on high land in the middle of the village, with a beautiful, airy terrain. About 1 km from National Highway 1A along the riverbank to the Northeast, the communal house faces South, in front is the gentle Ly River flowing down to the sea. Ly Hoa Communal House was built in 1737, by the villagers contributing their contributions. At first, there were 4 pillars made of ironwood. Every year, when people held ceremonies, they erected them and covered them with thatch. When the ceremonies finished, they took them down and folded them. The god worshiped in the village communal house "Cuong Khau Dai Vuong", a sea gate guardian god Cuong Gian is worshiped in the communal house of Cuong Gian village (Nghi Xuan - Nghe An) - The genealogies of the families in Ly Hoa all record the gods ancestors in Cuong Gian village - Nghe An. In 1804 - 1808, when the Ly Hometown Council was strong, people donated to build it, the communal house's roof was covered with scale tiles, the back part was only for worship. Then build a central communal house. In 1824, the outer part and two old rooms were built to worship the dead. According to the genealogy left behind, in the same "four pillars" there are 4 gods: Thien Yana, Hanh Tieu Nuong and two daughter princesses Thien Yana (people call them the four great gods). The middle communal house worships the tutelary god and worships the gods with temples in the village. The outermost part worships the twelve ancestors (ancestors of 12 families) with the king's diploma. Speaking of Ly Hoa village, no one does not know the Nguyen Duy family, a family that has succeeded for many generations to become highly respected mandarins. During the Nguyen Dynasty, from the 10th year of Minh Mang opening the first university until the last exam in 1919, the Nguyen Duy family in Ly Hoa village contributed 5 university professors (doctorates). That is a unique case in the history of Vietnam's feudal examinations. Ly Hoa Communal House, in addition to worshiping the ancestors who founded the village, opened up careers for their descendants, and worshiped the village's prestigious scholars, is also associated with typical historical events of the locality and the province in the past. During the pre-uprising period to seize power in the district capital, during the period of fighting against the French colonialists who invaded our country, especially during the fight against the destructive war of the American invaders. The first days were to prepare for mass mobilization, gathering forces in the Viet Minh front to join the local uprising to seize power. Ly Hoa Communal House is where revolutionary soldiers hid documents and traveled to make contact and meet to discuss major policies of their superiors. On August 23, 1945, the whole village gathered at the communal house and headed to the district road. Together with localities in the district, the August revolutionary uprising to seize power in the district capital was successful. During the war of sabotage by the American enemy. Ly Hoa communal house in particular and Ly Hoa village in general were one of the places of extremely brutal raids by the American invaders. The enemy attacked from the sky, from the sea, etc. Generations and classes of village youth gathered at the communal house before joining the army to be reminded to promote their ancestors' traditions and live worthy of their values. ancestors created spiritual culture, material culture and determination to protect the homeland. During the years of fierce war, Ly Hoa village was honored by comrades Vo Nguyen Giap and Dong Si. Nguyen, Le Quang Hoa... all entered the battlefield visit. Ly Hoa communal house as well as Ly Hoa village in general were attacked over and over again, the communal house was destroyed by American bombs, but the village is still a surviving communal house. The local people still persevere in holding on, not moving an inch, not leaving an inch, clinging to their villages and homeland. Maybe rowers and guns, responding to the slogan: "If the car hasn't passed the house yet, there's no regret, if the road hasn't been cleared, there's no regret for blood or bones." The pillars of communal houses collapsed and were broken, along with houses, people dismantled them to serve passing vehicles, ensuring traffic, ensuring blood vessels for the Southern region. Wounded soldiers and convalescent groups all stopped at the communal house to then go to the North and South. From the day peace was restored until now, the village communal house has become a meeting place, a place for cultural activities, and the political and social center of the village community, where generations of descendants learn more about the brilliant past of the village. ancestors, enhancing each person's pride and responsibility towards their homeland and neighbors. Ly Hoa Communal House has typical architectural and artistic historical value, and is a place to worship ancestors who have openly founded the village and the typical professions of the coastal village (the communal house's sacrifices are held in addition to the Spring and Autumn periods each year). There is a grand festival, village affairs, and Tet holidays. In addition, every 6 years there is a very solemn ceremony to worship the tutelary god. Ly Hoa Communal House is the embodiment of the cultural identity of Vietnamese villages along with many cultural values worth preserving. Furthermore, the communal house is also associated with typical historical events of the locality and province, especially from 1945 to present. The communal house is also a building with a historical and cultural symbol, a place for cultural activities of Ly Hoa coastal village. A place of education that promotes the tradition of studiousness and love of homeland for present and future generations. Source Electronic information portal of Bo Trach district, Quang Binh province
Quang Binh 579 view
Thuong temple banyan tree belongs to the multi-hairy variety. At the time of recognition, the tree was classified as a heritage tree with the largest trunk circumference in Vietnam, with a circumference of 44m, more than 36m high, and an age of over 300 years. Up to now, the tree has developed many additional roots and thousands of baby roots surrounding it. It is very difficult to distinguish which is the main stem and which are the secondary roots, because over time, the secondary roots have developed and become tightly attached to each other into giant root clusters no different from the main stem. Along with the regime of caring for heritage trees according to State regulations, the ancient banyan tree at Thuong Temple is always protected by the people. Every year the tree produces many roots, but no one breaks the branches, cuts the roots, or climbs. The tree has many mistletoe, many orchids clinging tightly to high branches, and large roots add to the ancient and natural beauty. When recognized as a "Vietnamese Heritage Tree", the banyan tree at Thuong Temple was the first ancient tree in the province to be recognized by the Vietnam Association for Nature and Environment Protection as a Vietnamese Heritage Tree. The tree stands tall and proud right on the banks of Nam Thi River, next to Thuong Temple - the place to worship the National Duke Tiet Hung Dao Vuong - Tran Quoc Tuan, who has made great contributions to the cause of protecting the land, mountains and rivers. water, becoming the pride of the people in the border land - Lao Cai. Source "Lao Cai Electronic Newspaper"
Lao Cai 487 view
According to a survey by the Research and Collection Department (Lao Cai Provincial Museum), Tien Canh cave has a total length of 158m, the road is still quite difficult to travel because it has not been invested or renovated. The cave has 3 areas that converge with distinct, unrelated features of stalactites and natural landscapes, creating an attractive spot for tourists who like adventure and discovery tourism. The entrance of Tien Canh cave is in the form of a natural sinkhole covered by a wide, sturdy stone roof. The cave's roof has many shapes that are naturally created, such as beetles, dinosaur teeth, and dense sharp sword tips in the shape of comb teeth. In this area, the stalactites cluster together from the dome downwards like long hair. The left side of the stalactite wall is very bright, hanging down like a curtain, where tree roots are thickly intertwined with the stalactite layer. smooth like a vivid lacquer painting. Overall, the cave's roof resembles the jaws of a dragon opening wide, yawning after centuries of sleeping peacefully in the middle of majestic nature. Stepping through the cave entrance, you will arrive at Son Trang cave with a brown cave ring, gentle cave floor and stone patterns like terraced fields of miniature high mountains. This is the area with the highest concentration of stalactites, forming majestic mountains and forests. Vy. Sitting on the largest rock naturally placed in the middle of the cave, watching the panoramic view of stalactites like magnificent European castles; Many stalactites look like giant crystals, emitting magical light whenever a ray of light shines on them. This is the first stop to see the most magnificent and beautiful things of Son Trang cave. Standing at different angles, each person is immersed in their own emotions, but there is one thing they have in common that cannot be denied: seeing the beauty of this landscape. The next area is narrow, a small path with many stalactites growing from the ground, like coral reefs, making people feel like they are under the vast ocean, so the locals named it Thuy. Bow. On the coral reef, the stalactites are skillfully shaped into the shape of a statue of a mother holding her child in front of her chest. At the bottom, there are 3 stone pillars connecting to the top of the cave like a gate pillar before entering the aquarium, the natural gate opens to the whole world. a magnificent and unique natural building. Going all the way to the end of the Aquarium, you will reach the bottom of the cave with a wide, flat floor, where many stalactites gather from the ceiling to the bottom of the cave. The cave wall is made of a layer of solid rock covered with a layer of dark brown soil powder. It is that layer of soil that prevents the cave from resonating with sound. In this area, there are stalactites rising from the cave floor to form a tea table with 3 stalactites rising around it like people are enjoying afternoon tea. It all creates a sparkling picture, especially when light shines on it... With values of history, aesthetics, economic tourism, science and defense and security, in October 2019, Tien Canh cave landscape was ranked by Lao Cai Provincial People's Committee as a famous and beautiful relic. provincial level scene. Tomorrow, when investment is concerned, Tien Canh Cave can become an attractive tourist destination, bearing the characteristics of Xuan Thuong in particular and Bao Yen in general. Thereby effectively promoting the values of nature, culture, and people, helping people in Xuan Thuong commune develop economically and increase income. SOURCE: Lao Cai Electronic Newspaper
Lao Cai 467 view
The historical and cultural relic Lang Luc temple is located in Luc village, Bao Ha commune (Bao Yen district). The temple was built to pay respect to the three generals of mandarin Hoang Bay. They were instrumental in expelling the Northern invaders, establishing hamlets and villages, teaching the people to develop the economy, and providing military food for General Nguyen Hoang Bay to fight the enemy at the end of the Le Dynasty (17th century). History books also record that at that time, the entire Quy Hoa region of Thuy Vi and Van Ban continents (present-day Bao Ha area) were always invaded, looted, and killed by the Northern invaders. Realizing the increasingly urgent situation, the Le Dynasty, Canh Hung reign (1740 - 1786) sent the seventh general with the surname Nguyen to defend Quy Hoa. The famous general Nguyen led his army to attack along the Red River, liberate Khau Ban and build a strong Bao Ha base, waiting for the opportunity to expel the invaders. Among the soldiers of the famous general Nguyen, there were three brothers named Hoang who repeatedly contributed to expelling the invaders. They asked the general for orders to find new lands to bring people to reclaim, build villages, and practice. soldiers and monks, produce and provide food for the insurgents. The three Hoang brothers chose a location in Luc village and then recruited Tay and Dao ethnic people from neighboring areas to come here to establish a village. After a while, he and the villagers explored four large fields, named Coc Tram, Tang Luong, Na Ke, and Coc Tun. The 3 men taught people how to cultivate wet rice, grow corn, produce food for daily life and support General Nguyen Hoang Bay's army to become stronger. The great contributions of the three Hoang brothers have received respect and trust from ethnic people here. After his death, he was honored by the people as the village's tutelary god, and a temple was established in the middle of Luc village. Looking from the outside, the solemn temple consists of 3 worship spaces: the Palace to worship the Council; Palace worshiping General Hoang Bay; The temple worships the Three Holy Mother Goddesses. Every detail in the temple is delicately carved, creating a majestic look. SOURCE: Lao Cai Electronic Newspaper
Lao Cai 596 view
Tuong Son Communal House is located right in the center of Quang Long commune, on a relatively high ground, in front of the Mai River (Kenh Kia River) flowing through, then leaning against the sand slope as if embracing Tuong Son village. The history of village communal house construction is associated with the history of construction and development along with the political and social changes that took place in the lands of Quang Long and Quang Trach (feudal time in Dai Dan commune, Thuan Bai district). The communal house was built in the year of Canh Ngo (1750), more than 250 years ago during the reign of King Canh Hung XI. Tuong Son Communal House was initially built to worship and recognize the ancestors who publicly founded Dai Dan village and those who were assigned by the king to "protect the nation and protect the people", later worshiping loyal and patriotic gods. Through the memories of many generations of villagers, Tuong Son communal house was one of the largest communal houses in Quang Binh at that time. The communal house was built and decorated quite elaborately. The communal house includes the courtyard, vestibule and back porch. The communal house yard and vestibule are places where festivals take place and where entertainment, meetings, ceremonies, meetings, and processions of the village take place. The rear communal house is a place to worship the Thanh Hoang and gods who have contributed to the homeland. Tuong Son communal house is a combination of government and theocracy. After the failed suppression of the Can Vuong movement in Quang Trach district (1888), the French colonialists frantically sought revenge. They took advantage of the enmity between pagans and incited Vietnamese traitors masquerading as religion to burn down the village communal house. Although at this time there are only vestiges of the communal house left, the image of the village communal house is still imprinted in the memories of every citizen. With that enthusiasm, in the spring of Nham Ty (1912), the village communal house was started to rebuild on the old communal house foundation according to the architecture of the Nguyen Dynasty. After a year of working together and contributing to the village community, in the spring of the year Quy Suu (1913), the village communal house was completed. In terms of structure, the second rebuilt communal house is basically the same but more massive and perfect. In particular, the exterior perspective decoration as well as the detailed lines and patterns, engraved images of battle elephants engraved on the screen all clearly demonstrate the martial spirit of Tuong Son land. As for the rear communal house, in addition to worshiping the village's Thanh Hoang, it also worships King Quang Trung and famous general Nguyen Dung in the main area, in accordance with the wishes of the people. In 1968, due to the nature of the increasingly fierce war of sabotage by the US imperialists, the communal house was again destroyed by a bomb. It was not until 1993 that the Party Committee and people of Quang Long restored the 3-room back communal house, built of stone, brick, cement, and tiled roof to its current state. However, that work only stopped at restoring the place of worship, not recreating the artistic architecture of the old communal house. Tuong Son Communal House is a historical-cultural work, a convergence of fine traditional cultural activities of the land of Quang Long and a place for transmitting cultural values between generations. The village customs and festivals taking place at the Communal House all focus on reflecting the concepts of worship and expressing the ideology of village farmers in honoring the gods. During the years of campaigning to establish local Party cells, Tuong Son Communal House was the place where communist soldiers traveled and held secret meetings to exchange and propagate the Party's policies and guidelines. During the period leading up to the August Revolution, the village communal house was also the place where rallies of the Viet Minh front took place calling on the masses to rise up to respond to the revolutionary cause of national liberation. On the night of August 19, 1945, at the village communal house, the Commune Uprising Campaign and Steering Committee was established. Here on August 23, 1945, the chief of staff handed over seals and books to the Viet Minh. Peace was restored (1954), Tuong Son Communal House was the administrative headquarters for a long time of the Quang Long Commune Committee. During the resistance war against America to save the country, to ensure the support of human and material resources for the southern front line. Tuong Son Communal House became a gathering place and stopping place for army units, a center for receiving goods and weapons. In addition, the communal house is also a place to store military equipment of company 365, artillery 37, and Quang Trach Hospital is also stationed here. When they discovered the hiding places, the US imperialists focused on fiercely raiding the land of Quang Long, at which time the communal house was destroyed. But with the spirit of all for the front line, all for victory, the Party Committee and people of Quang Long used the remaining wood to make air defense tunnels, ambulance tunnels and most of it was used to build Kenh Kia bridge for vehicles to pass through. . It can be said that during the years full of difficulties, hardships, and sacrifices against the destructive war of American imperialism, Tuong Son communal house contributed to accelerating the cause of national unification. With its historical values, in 2003, Tuong Son communal house was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. Source Quang Binh province electronic information portal.
Quang Binh 587 view
The Gia Ha communal house project was restored according to the original village communal house model and based on the descriptions of the elderly and witnesses currently living in the commune. The total area of the relic site is nearly 300 m2, the communal house construction area is nearly 100 m2. Total investment is over 500 million VND, of which the State supports 410 million VND and the People contribute over 100 million VND including cash and labor days. According to historical documents, in November 1947, the Provincial Party Committee and the Administrative Resistance Committee of Lao Cai province advocated with the people to evacuate to Luc Yen, Yen Bai province, in Hung Viet commune (Viet Tien commune, district Bao Yen today). At Gia Ha village communal house, the Lao Cai Provincial Party Committee held a conference of Party cadres across the province to discuss the direction of the resistance war, building forces in the base area, strengthening rural party cells and discussing opening a border campaign. world, Le Hong Phong campaign moved towards liberating Lao Cai. Not only a revolutionary base, the ancient village communal house is also a meeting place and cultural and artistic activities of the people in the region. Therefore, the restoration and investment in rebuilding Gia Ha communal house is the desire of the Party Committee, authorities and local people. SOURCE: LAO CAI RADIO - TELEVISION
Lao Cai 528 view
For a long time, in the spiritual life of the Tay people, the temple has been a sacred place to worship King Hung, where the belief of worshiping Hung King is practiced. The uniqueness of the temple is the interference of culture and beliefs between the lowlands and the uplands, crystallizing beautiful human values. That is Pit temple in Tay Pit village, Luong Son commune (Bao Yen - Lao Cai). After the Taiping Rebellion in China failed, many remnants fled to Vietnam. Among them, the remaining army group led by Luu Vinh Phuc pulled back to Luc Yen and established the Black Flag army. To feed the remnants of their army, they ordered local officials to pay them food and conscripted young men to join their army. People's lives are extremely miserable. In 1872, the Yellow Flag enemy led by Hoang Sung Anh moved from Yunnan to Lao Cai. A fierce battle between the Black Flag army and the Yellow Flag army caused the people in the area to fall into an extremely tragic situation. The invaders in the border areas were not yet at peace, then in 1885, the French colonialists attacked the northern mountainous provinces. From then on, our nation fell into misery, the country lost its homes, and innocent people suffered many layers of oppression and exploitation. Under many layers of oppression and exploitation that lasted from the late 19th century to the early 20th century, the lives of the people of all ethnic groups in Luong Son were extremely dark. It's no surprise that people need a spiritual anchor. After many times asking high-ranking people to search, reputable people in the Tay community in Ban Pit decided to bring incense sticks to worship King Hung Vuong in Bach Hac, Phu Tho to worship at the temple. Since receiving incense sticks to worship the Hung Kings, the lives of the people of Pit village, Luong Son commune have been spiritually supported and encouraged. The worship of King Hung along with the village's mountain gods and natives has been maintained from that time until today. Pit Temple is located on a land area of over 4000m2, open space, in front are 2 terraced yards of about 300m2, the base of the monument is 50cm higher than the yard level, trees and surrounding terraced fields create a picturesque scene. love. Currently, Pit Temple is a wooden house with 1 main compartment and 2 wings made of wood, the materials are very good, the technical elements meet basic aesthetics. The temple faces East. In the temple there is an ancient incense bowl, the entire stone foundation, and traces of the temple's construction still remain. Many years ago, on the temple festival in January, the women often made a tray of fruit and swallows. At the end of the ritual of worshiping and receiving good fortune, the elders went to a field to throw rings, play swallows, play spinning... All men and women, old and young, were excited and excited, their spirits were sublimated. Have a new year with much joy. Once played, the shuttlecocks will be kept at the shaman's family until next year, when a new one will be made and the old one transformed. With its multifaceted values, Pit Temple has been ranked a provincial historical relic by the Lao Cai Provincial People's Committee. Pit Temple in Luong Son commune is a spiritual address, space for cultural and religious activities of ethnic minorities here. In particular, the temple is associated with the belief of worshiping Hung Kings - an intangible cultural heritage of humanity. The temple is a testament to the interaction of Tay - Vietnamese culture. Pit Temple is a spiritual highlight in the local spiritual tourism development roadmap. SOURCE: Ministry of Culture, Sports and Tourism
Lao Cai 493 view
Coming to Bao Yen, tourists follow the Noi Bai - Lao Cai Highway; Hanoi - Lao Cai Railway, or National Highway 70, National Highway 279, convenient transportation brings tourists to the National Historical and Cultural Monument Bao Ha Temple, worshiping the name of General Hoang Bay, a famous sacred temple. national language; Co Tan An Temple, a national historical and cultural relic, is located across the Red River, opposite Bao Ha Temple, worshiping Miss Thuong Ngan (Nguyen Hoang Ba Xa) who has meritorious service with her father, "God of National Defense Hoang Bay". fight the enemy and protect the Fatherland's borders. Also from here, visitors come to Kim Son commune, a peaceful, prosperous countryside next to the red Red River heavy with silt, where there is Hai Co Temple located on a high hill reflecting on the River, a beautiful landscape. "Mountains, water, love". After a period of time when scientific historical researchers learned about the history of the Tran Dynasty, two girls followed the Tran Dynasty's army to fight the Yuan-Mongol invaders in the 13th century, and heroically sacrificed their lives at Bai Bai land. Sickle, now Quang Kim village, Kim Son commune, Bao Yen. On December 28, 2018, Lao Cai Provincial People's Committee issued Decision No. 4349/QD-UBND on classifying Hai Co Temple Relics as a provincial-level cultural and historical relic. The legend of Hai Co Temple was recorded by historians: According to the words of the elders in Kim Quang village and the remaining artifacts of the temple show; Hai Co Temple has a history of more than a hundred years ago with many layers of folk sediments passed down about the characters worshiped in the temple. The story of the worshiped figure and the history of the Temple has only been passed down from generation to generation through oral stories among the people and to this day only a few old people still remember. Ms. Le Thi Nhang - Hai Co temple incense maker said: In 1965, there were still 4 Dao families living in Bai Liem village. She heard the older Dao people tell about the characters worshiped in the temple, Hai. She contributed to this land in the resistance war against the Yuan-Mongol army during the Tran Dynasty. Legend has it: During a battle with the Yuan-Mongol army (13th century), two girls followed the Tran Dynasty army and guarded a high hut at Bai Liem to light a fire to signal when the enemy was coming. . In this battle, the enemy was very strong and attacked like a storm, the Two Girls' watchtower was surrounded by the enemy on all four sides. Knowing they could not escape the siege and determined not to fall into the hands of the enemy, Hai Co set fire to the guard tower and committed suicide. After the two waterfalls appeared in the Bai Liem area. Hai Co's soul appeared many times to assist Tran Dynasty soldiers at that time in winning many battles against the invading Yuan and Mongol armies. That is why the prestige and sacredness of Hai Co is famous far and wide. To commemorate the sacrifices of the Two Girls, the people here built a Temple to worship and often call it "Hai Co Temple", the temple worshiping the Two Girls who heroically sacrificed in the battle against the Yuan - Mongol invaders. Protect the borders of the land of Kim Son people in particular and the Vietnamese people in general. Today, people here often think: The two ladies often appear to bless and protect the boats traveling on the Red River to sail smoothly. On the 1st day, the full moon day, at the beginning of spring, people come to offer incense and flowers at Temple Co, praying for "the accident to pass, the accident to be cured, everyone to be healthy, the family to be warm and peaceful, and the crops to be lush..." Hai Co Temple is located in Kim Quang village, Kim Son commune, Bao Yen district, Lao Cai province. This place is still called Liem beach, a promontory protruding into the Red River surrounded by large, green, shady trees all year round. Hai Co Temple is located on a high hill, not adjacent to houses, on both left banks adjacent to the Red River, behind the Temple is adjacent to Provincial Road 161. To meet the spiritual needs and tradition of "drinking water, remember the source" of local people and tourists from everywhere; Currently, the People's Committee of Bao Yen district is planning to expand the land fund and embellish the temple grounds, so that people and local authorities can conveniently preserve and promote the value of the temple's provincial-level historical and cultural relics. Hai Miss./. ELECTRONIC INFORMATION PORTAL OF BAO YEN DISTRICT, LAO CAI PROVINCE
Lao Cai 487 view
Quang Phong village communal house - formerly known as Lu Phong communal house, was built in 1542, to worship the five Tutelary saints who publicly restored and established the village through the ages. In 1962, the communal house was recognized as a national historical and cultural relic. During the years of resistance against the US, the communal house was the target of fierce attacks by the enemy. Up to now, the communal house has been renovated and gradually restored the good traditional historical values of the locality. Lu Phong village communal house is a place to commemorate the merits of the Village Thanh Hoang (the first mandarins and generals to colonize and live here), more specifically, the village communal house also marks the history of the first Party cell established in the District. Quang Trach and northern Quang Binh (October 1993). To commemorate the contributions of our grandfather and father and to pray for good business, good harvests, and a prosperous and peaceful life, people organize offerings every year. The preparations for the Lu Phong communal house festival are done very meticulously. On the afternoon of January 17, people of 10 residential groups of Quang Phong ward were busy, preparing feasts to worship for the next morning. The holiday offering tray is divided into two types: the first type of tray includes fruits, votive papers, incense, wine, etc.; the second type of tray includes meat and sticky rice. Lu Phong communal house festival is held from 9:00 a.m. on January 18 when the feasts of 10 residential groups in the ward are fully displayed at Lu Phong communal house. Worshiping rituals are performed by the elders in the ward. The process of formation and development of Lu Phong communal house, ancestral traditions will be recited during the ceremony, in order to educate future generations to remember their roots. At the same time, the Lu Phong festival also highlights the achievements that Quang Phong ward achieved in the previous year, praying for the new year to be favorable, good, peaceful, and that all people will have a better life. . Source Electronic information portal of Ba Don town, Quang Binh province.
Quang Binh 532 view
Phu Trich village (Quang Loc, Ba Don town) is famous for its victory over Phu Trich - La Ha during the years of fierce resistance against the French. This land still retains many historical and cultural values that have endured over time. Phu Trich village communal house is a meeting place, cultural and artistic activities take place, preserves many good customs and practices and is also the embodiment of community solidarity. One of the values that creates lasting pride for the people of Quang Loc in general and Phu Trich village in particular is the ancient Phu Trich communal house roof, bearing the mark of time. Phu Trich Communal House was built in 1843, is an architectural work containing many historical and cultural values of the locality. What is precious is that inside Phu Trich communal house, 12 royal decrees from the Nguyen Dynasty from King Tu Duc to King Duy Tan are kept, which shows respect for the past, as well as the merits of the ancestors. The communal house's face faces the Gianh River, its back leans against the village, creating a solid stance in the open space. The communal house is designed in two parts: front communal house and rear communal house. The communal house was built quite large, with a beautiful and elaborate design. The pattern lines are carved elaborately and meticulously. On the east and west gables, there are two phoenix birds in flying positions, with delicate, sharp, flexible, harmonious, and beautiful curved lines, with the archetypal style. family. The back communal house has an architectural style and layout that bears similarities to other communal houses in localities in the Central region, from the details of the outside perspective patterns to the interior. The back communal house is built in a rectangular shape, the roof is covered with Hung Ky tiles. The queen's communal house is a place to worship the famous tutelary general Pham Ba Quy and other gods and generals with merit and virtue, and famous scholars with good reputations who support the people and help the country be admired by the people. About 20m away from the communal house on the left, the villagers also set up a separate, elaborately built mausoleum to worship Tutelary God Pham Ba Quy, who had great contributions in clearing the land to establish Phu Trich village, and was also a deity. talented general. Above the incense burner hang two Chinese characters "Hell Linh" given by the king, representing a solemn and respectful place to worship him. In 1817, he was awarded the title of "Tanh Hoang Than of the Land" by King Thanh Thai, then later awarded the title of "Supreme Venerable Than". Therefore, when building the temple, the villagers engraved two parallel sentences in Chinese characters: "Sir as General Binh Loi to save the country/Death to the god of the native land as tutelary god". Above the four roofs of the temple still retain the exquisite and original carvings of dragons and phoenixes, demonstrating the authority of a famous general. To the east, about 1,200m away from the communal house, local people also established a temple area called "Three Toa Four Temples", including 4 temples. Each temple is designed according to three similar architectural buildings, the contours, curves, and dots all follow a unified whole. Four temples are used to worship the following people: Nam Han Lang Lai, the Left Father of Zen Duke Nguyen Huu Hien, the fathers of the Left Fathers of the Duke of Zen, the four agricultural gods, those who had merit in suppressing the border and establishing the foundation. land, build and protect the homeland and were ordained by kings. The historical relic of Phu Trich communal house, in addition to worshiping the spirits of the founding fathers of the village, whose merits are respected by the people, is also associated with important historical events in the two resistance wars. war against France and America. Typically, the Phu Trich La Ha victory in the spring of February 1950 went down in the history of the locality and the nation as a brilliant milestone, the corpses and blood of the enemy stained the whole river red. During the resistance war against the US to save the country, Phu Trich was a key area; Phu Trich ferry wharf is an important traffic artery, a place to transport soldiers, young volunteers, people back and forth and transport goods to the battlefield. Phu Trich Communal House was a place to gather troops and hide important goods such as weapons, military supplies, rice and salt, and medicine. Phu Trich communal house and Phu Trich area became a hot spot where the enemy focused on raiding all night with thousands of different types of bombs and bullets to prevent and cut off road and waterway traffic. In 1967 and 1968, with the destructive war, the US imperialists bombed hospitals, schools, communal houses, pagodas, mausoleums, shrines... the front communal house was also destroyed from here. Through the two resistance wars against the French and the Americans, Phu Trich communal house in particular and Phu Trich village in general made significant contributions to the revolutionary cause of national liberation. It has been nearly two hundred years, but the carved patterns in the overall architecture of the communal house are still intact in a land with many military achievements, a place of worship, belief and spiritual cultural activities. of generations of Phu Trich villagers. Every New Year's Eve, especially on Lunar New Year's Eve, children and grandchildren in the village gather at the communal house to celebrate New Year's Eve together, offering incense and beating gongs and drums to usher in spring, on January 6 every year. Every year, all families gather at the village communal house to organize the village's first spring planting ceremony. This is an opportunity for clans and descendants from near and far to return to attend the ceremony and review the good traditional values of this land. And the village communal house will always be a proud place to return to for generations of people here. Source Electronic information portal of Quang Loc commune, Ba Don town, Quang Binh province.
Quang Binh 587 view
Hoa Ninh Communal House belongs to Hoa Ninh village, formerly Quang Hoa commune, Ba Don town, built in the 11th year of Bao Dai - 1936. During feudal times, the communal house was both a "communication station for army corps to serve administrative purposes." army", is also a place to worship heroes, those who openly reclaimed wasteland to establish villages... Along with cultural values, Hoa Ninh communal house during the two resistance wars against the French and the American invasion was also a place that marked many historical events. The communal house was a meeting place for the people, where rallies of the Viet Minh front took place calling for the masses to rise up to seize power in villages and district capitals (August 1945). During the years of resistance against America to save the country, this was also the place where our armed forces gathered and was a warehouse to hide weapons ready to fight back against enemy aircraft when they attacked the North. In 1965, American enemy bombs severely damaged Hoa Ninh communal house. But, with the determination of the people and the close guidance of the authorities at all levels, in 1976, the communal house was successfully renovated and became a "golden address" for the next generation to enhance their self-esteem. pride and responsibility for the glorious tradition of our ancestors. In 1993, the (former) Ministry of Culture and Information ranked Hoa Ninh Communal House as a national historical and cultural relic. Hoa Ninh Communal House was built with a massive and meticulous scale and architecture. The communal house is arranged with a system of surrounding walls, pillar gates, screens and a horizontal grand communal house. The sharpness and sophistication are shown right at the gate of the communal house, with the main gate built of bricks. The two pillars on both sides are designed extremely elaborately, the lines are in harmony with each motif and color. On the tops of the two pillars are images of two pigs delicately covered with green and light brown enamel, showing the strength of solidarity of the people. The communal house gate bears bold architectural and artistic features of Vietnamese villages. Hoa Ninh communal house in Quang Hoa commune consists of 5 rooms, 4 rooms, 1 main door and 4 side doors. In front of the main door of the communal house, there is an engraving of the word "Tho" embedded in the moon and three embossed Chinese characters: Phuc, Du, Dong. This is also the center for displaying decorative motifs such as: Dragon, Lion, Turtle, Phung, precious bowls, flowers... by the art of plastering and assembling pieces of porcelain and porcelain. In addition, this area also has 2 more couplets by bachelor Nguyen Tien Ich. Hoa Ninh communal house has a unique roof, built in a quadrilateral style, two upper roofs in the front and back, two lower roofs at the East and West ends. In the middle of the communal house's roof is the sacred image of two dragons flanking the moon. Every year, on every occasion of Tet, at Hoa Ninh communal house in Quang Binh, there is a Ky Phuc festival, this is a festival with the purpose of praying for blessings for the people, praying for peace in the country and people, good harvests, and smooth sailing. wind... In addition to the meaning of praying for good fortune, this is also an occasion for the people of Quang Hoa village, and more importantly, the people of Quang Binh, to remember their ancestors and preserve their national cultural identity. Source Electronic information portal of Quang Hoa commune, Ba Don town, Quang Binh province.
Quang Binh 549 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 6251 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 5510 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 3970 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 3638 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 3565 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 3556 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 3547 view
Bac Cung Temple (literally known as Thinh Temple) in Tam Hong commune, Yen Lac district is one of four large temples around the Ba Vi mountain region and the Red River Delta worshiping Saint Tan Vien. The temples: Tay Cung, Nam Cung, and Dong Cung are on the other side of the Red River in Son Tay territory. These are four temples that were built and preserved relatively carefully by the people. The temple is located in the middle of fertile fields on a 10,000 square meter plot of land next to winding canals, surrounded by rich and densely populated villages. On both sides, the left desert and the right desert stand majestically and silently, covering a large brick yard, looking up to a unique architectural work. Thinh Temple was built 20 centuries ago on the foundation of a small temple worshiping Saint Tan, where he had previously let his troops stay during a mission to help people clear land and manage water. The divine genealogy passes down that: Saint Tan (still called Son Tinh), whose name is Nguyen Tuan, was born on January 15, Dinh Hoi year in Lang Xuong cave, Trung Nghia commune, Thanh Thuy district, Phu Tho province. He lost his father at a young age and lived with his mother and two cousins, Nhuy Hien and Nguyen Sung. Every day, the three brothers crossed the Da River and went to the Ba Vi mountains to clear fields and farm, looking for a living. Here, Nguyen Tuan met Princess Thuong Ngan, was adopted by her, and gave her a walking stick and many magic spells to save humanity. After defeating Thuy Tinh and marrying Princess Ngoc Hoa, he refused the throne that King Hung wanted to give him, and with his two younger siblings traveled everywhere, helping people clear land and water, and was respected by people everywhere. When passing through the Tam Hong area, he let the troops rest and taught the people to grow rice and fish... After he left, the villagers came to the place where the Holy One rested and saw that there were still some packets of hearing left there, so after This temple is called Thinh temple. There is also a story that: when letting the army stay here, Saint Tan taught the people to butcher Thinh, so the people called the temple that name. From a small temple, during the reign of King Ly Than Tong (1072-1128), the temple was rebuilt into a large temple. This is where the king came to pray for longevity. During the reign of King Minh Mang (1820-1840), the temple was repaired many times. During the reign of King Thanh Thai, the Tri of Yen Lac district appointed monk Thanh At to restore the temple. The project lasted until the 6th reign of Khai Dinh (1900-1921). Through many ups and downs, the temple continues to be preserved and preserved by local people. On January 21, 1992, the temple was recognized by the Ministry of Culture and Information as a cultural and historical relic. Every year, the Thinh Temple festival is held from the 6th of the first lunar month to the 20th of the first lunar month. The festival includes sacrifices, palanquin processions from villages inside and outside the commune and many folk games will be held. Source: Vinh Phuc province electronic information portal
Vinh Phuc 3452 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Binh Dinh 3314 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 3125 view
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