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Nom Village
Hung Yen 1141 view
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Located adjacent to the Red River, which is red and heavy with silt all year round, in Hung Yen city, Xich Dang Temple of Literature, also known as Temple of Literature of Hung Yen, is an important relic in the Pho Hien relic complex. The Temple of Literature was built in 1832, after nearly 400 years of existence and enrolling 161 students who passed the university entrance exam in Upper Son Nam town, the Temple of Literature has become a symbol of the studious tradition of the people of the "Nhat Nhat" land. Kinh period, second Pho Hien". Although located in a residential area, right on Yen Lenh bridge, on Highway 38 connecting Ha Nam with Hung Yen, you can observe Xich Dang literary temple from two hundred-year-old rice trees planted in front of the gate. Located on the entrance path, there are also statues of two large stone pigs carved in the 18th century. Tam Quan, also known as Nghi Mon gate, is one of the works that still retains unique architectural features among the remaining literary temples in Vietnam. Built in a matchlock architectural style, two floors and eight roofs have an attic. On both sides of the Tam Quan there are two loudspeaker platforms, used to announce the names of candidates and announce the regulations in the examinations. Instead of the drum tower like in the Quoc Tu Giam and Mao Dien literature temples, in the Xich Dang literature temple, the drum tower is replaced by a bell tower. The sound of the bell and the bell ringing is the signal that the exam has begun and ended, and it is also a call to express gratitude and gratitude to the wise men during each festival. The two bells and bells of the Temple of Literature are also ancient relics cast and created in the 18th century. Inside the gate there is a large yard, in the middle of the yard is the ten-way street, on both sides of the yard there are a bell tower and a grand building with 2 rows of left and right vu. These two rows are currently used to display images and artifacts related to education in Hung Yen province. The Xich Dang Temple of Literature is structured in the style of Tam: including the Pre-Temple, the Middle Temple and the Rear Palace. The roof system is structured in a "real estate" style, with the main side facing south. The interior of the temple shines with a system of grand pagodas, arches, hammock doors and a system of pillars and rafters completely painted with gold and covered with metal. The most valuable artifacts in the temple of literature that have been preserved to this day are 9 stone stele engraved with the names, hometowns, and positions of 161 people who passed the university entrance exam in the ancient town of Son Nam, including 138 people in Hanoi. Hung Yen and 23 in Thai Binh.
Hung Yen 1848 view
From January to December
Referring to Hung Yen is mentioning a land with many places for tourists to visit. Hung Yen tourism is famous for types of tourism such as spiritual cultural tourism, community tourism, eco-tourism, and craft village tourism. Some famous tourist attractions can be mentioned such as Nom village, Noi street, chrysanthemum garden, Tran temple,... Especially, it is impossible not to mention the famous spiritual place in this land: Chu Dong Tu temple. The temple was built on a rectangular high ground, and has a long history. The temple worships Saint Chu Dong Tu and his two wives, Princess Tien Dung and Princess Tay Sa. This place is associated with the legend of love and at the same time is associated with the famous victories of our nation such as the war of Quang Phuc against the Liang army; Tran Nguyen Han and Nguyen Trai fought against the Ming army; many uprising movements in the resistance war against the French colonialists,... The temple consists of two areas: Da Trach temple and Da Hoa temple. These two temple areas are not too far apart and are both located in Khoai Chau district. The total area of the temple is 18,720 square meters, including 18 rooftops of different sizes. These two temples have both been certified by the state as national cultural relics. The temple attracts tourists not only because of its ancient, mossy appearance, but the statues are also one of the notable highlights at the temple. A typical example is the statue of Saint Chu Dong Tu and his two wives placed in the harem. The statue is cast in bronze, painted, and has very sophisticated eyeliner, and currently there are three such statues placed in the palace. Third. Visitors can choose to come here from 10 to 12 of the second lunar month every year, to not only be able to see the temple but also participate in the Chu Dong Tu festival. This festival is held to commemorate the merits of Saint Chu Dong Tu and Princess Tien Dung for curing diseases and helping people. The festival is very unique with many diverse activities such as palanquin procession, dragon dance, ca tru singing, unique folk games,...
Hung Yen 1902 view
March to April
The temple was built on a high, flat, rectangular area of land with an area of 18,720m². The temple's face faces west, looking straight at Tu Nhien beach (Ngu Doi village, Tu Dan commune) - where Princess Tien Dung, daughter of the 18th Hung King, met Chu Dong Tu and the two became husband and wife. The temple is divided into three zones. The outer area has an area of 7,200m², has no walls, the only architecture is a 2-storey stele house, 8 curved roofs, with doors opening in 4 directions. In the stele house, there is a stone stele with content about the time of restoration of Da Hoa temple and the fateful meeting of Chu Dong Tu - Tien Dung. From here, follow the 6m wide paved road with rows of ancient rice trees radiating cool shade on both sides, and you will reach the main gate. Through the main gate you enter the middle area. This area has an area of 3,400m², surrounded by low walls, planted with many green trees and divided into two areas: the right area has a bell tower, inside there is a 1.5m high bronze bell; The left area has a porch, inside there is a stone porch with a width of 1.2m; Separating these two areas is a tiled road leading from the main gate to Ngo Mon with three entrances and exits, above which hangs a large letter with four words painted in red and gilded with "Bong Lai Cung Khuc". Stepping through the Ngo Mon gate is to enter the inner area. With an area of 11,520m², the architecture is in the royal style of the Nguyen Dynasty but has a harmonious combination of Buddhism, Confucianism, and Taoism. The inner area includes: a courtyard, a worship house, an adoration yard, an incense burner, and a palace. second palace, third palace and harem. Connecting the palaces are the hermitage, the tarpaulin, the horse house, the artillery house... In the harem there are 3 shrines: Saint Chu Dong Tu (in the middle), Princess Tien Dung Queen (left), concubine Hong Van – Tay Sa (right). The overall architectural works in this area include 18 houses with curved tile roofs shaped like 18 stylized dragon boats. This is a special architecture to recreate the scene of Princess Tien Dung's boat sailing on the river wharf in the past. In addition to its unique architecture, Da Hoa Temple also preserves many rare relics, typically: 3 wooden altar thrones dating from the late 17th and 18th centuries. These are considered the oldest thrones still found. seen in our country today; pair of ceramic Bach Tho jars (one hundred Tho words, none of which are similar, are engraved on the side of the jar)... Leaving Da Hoa temple, visitors will go to Da Trach temple (Yen Vinh village, Da Trach commune), a place associated with the legend of Da Trach lagoon. Legend has it that at the location of Chu Dong Tu and his two wives, princesses Tien Dung and Hong Van, "transformed" into the sky on the night of the 17th day of the 11th lunar month, they collapsed into a large lagoon, Da Trach lagoon (the lagoon was formed). after just one night). Thinking that it was a divine response, local people built a temple to worship the three gods in the Da Trach lagoon area and named it Da Trach temple, also known as Hoa temple. Da Trach Temple has been restored many times, however, the current architecture is the result of the restoration in 1890 with the character Cong (工), facing east, overlooking a semi-circular lake, the roof is carved with many dragon shapes, The phoenix is very beautiful, consisting of three rooms. Among them, the harem is the most beautifully designed space with a three-step rolling dome, giving visitors the feeling of standing in a boat cabin. From the outside, on the right, first is the altar for worshiping the temple, the statue of military mandarins, then the altar for worshiping the parents of Saint Chu Dong Tu; On the left is the altar of Be Nguoi Quan Quan (a statue of a carp made of wood painted with lacquer and gilded with shiny gold), next is the altar of Trieu Viet Vuong (548 - 571). In the middle of the harem are 3 altars: Thanh Chu Dong Tu (in the middle), Princess Tien Dung Queen (left), concubine Hong Van (right). There are also statues of two horses, one red, one white. Legend has it that those were the two horses that Saint Chu Dong Tu and his two wives rode to heal the people. In addition to the main architecture, in the temple area there is also a bell tower, inside is placed a Da Trach bell (Da Trach temple bell) cast in the 14th year of Thanh Thai (1902), 1.5m long, 0.8m wide; two rows of nine-room houses. Previously, this was the place for nine palanquins; two stone stele standing opposite each other (one stele is broken), built in the 17th year of Gia Long (1819), 1.6m high, 0.8m wide, 0.17m thick; a semicircular lake; Many horizontal panels and parallel sentences record the legend of Chu Dong Tu - Tien Dung - Tay Sa; especially the image of a hat and a stick - two objects that Saint Chu Dong Tu used to save humanity. Da Trach Temple was recognized by the State as a national historical architectural and artistic relic in 1989. To remember the merits of Saint Chu Dong Tu and Princess Tien Dung, every year, local people organize the Chu Dong Tu festival. This is one of the 16 largest festivals in the country with attractive cultural and sports activities. The most unique is the water procession with the participation of 10 boats following each other to the Red River to take water for Holy Mass at Da Hoa and Da Trach temples. This activity is organized according to ancient customs, taking place for two hours. While the boats move, there is also a dragon dance performance on the boat.
Hung Yen 1838 view
From January to December
Nom village is located in Dai Dong commune, Van Lam district, Hung Yen province, about 20km from Hanoi capital. Years have passed, Nom village is still a land cherished and preserved by the people of Hung Yen. In the face of bustling, hustle and bustle life, it is difficult to find a place where people feel so peaceful. The beauty of architecture, culture and people are still intact after more than 20 years of upheaval. Because of that "sustainable" beauty, Nom village tourism in Hung Yen is also of interest to many people. Moving away from the city to a small village, you will find it both familiar and strange. Familiar like being at home, strange because of a new land. In Nom village, the simple traditional beauty such as banyan trees, wells, and communal house roofs are still preserved. Through the mossy village gate, the scene inside the village is typical of ancient Vietnamese villages. The small houses are all tinged with time, the daily activities of the people take place calmly and peacefully. Feeling extremely comfortable and relaxed. Traveling to Hung Yen will not be complete if tourists have not visited Nom village. In addition to enjoying Hung Yen specialties, going to Nom village is also an opportunity for visitors to learn about the culture of the people here. Through interesting architecture and destinations. Stepping through the village gate, Nom market is the place where you can experience the most perfect Vietnamese countryside market. Nom Market was formerly the busiest market in Van Lam area. The market is simple, not reinforced concrete like the city center markets. An attractive place in Nom village is Nom pagoda. The pagoda also has another name, Linh Thong Co Tu. According to many Chinese documents, the pagoda was built on a large pine hill during the Later Le Dynasty. However, through analysis of terracotta statues in the temple, many archaeologists believe that the temple has existed for about a thousand years. Nom Pagoda has bold Asian architecture, typical of ancient Vietnamese pagodas. The pagoda houses more than 100 terracotta statues with exquisite sculptures. The pagoda is very sacred and treasured by the people of Nom village. The houses in Nom village are also places many tourists come to explore. Many houses are 200 years old and have unique architecture. Kinh Bac culture is authentic and alive through every house.
Hung Yen 1876 view
From January to December
Crescent Lake is still considered the golden heart of Hung Yen. This is a landscape that all Hung Yen people know about. Hung Yen Crescent Lake is located in the center of Hien Street, adjacent to Bach Dang Street, to the East is next to Bai Say, to the Southwest is the Red River dyke. From the city center, it only takes about 1km to get here. Traveling to Hung Yen, visiting Crescent Lake, visitors will be immersed in a quiet and peaceful natural scenery. Coming here, you can breathe in the clear air, it seems like all the fatigue and sadness have disappeared, leaving only moments of true peace. Hung Yen Crescent Lake not only has poetic beauty but is also located right in a sacred land, where there are many communal houses, shrines, temples and pagodas. There are two famous spiritual sites located right on the lakeside that many tourists visit: Tran temple and Mau temple. These are two places with many historical imprints, silhouetted on the quiet surface of Crescent Lake. True to its name, many people can imagine the shape of the surface of Hung Yen Crescent Lake. This place is like an impressive crescent moon. The beauty of the lake is shown to be both rustic and extremely vivid in every song, poem, and work of art. Coming to Crescent Lake, you will enjoy the peaceful, fresh atmosphere and leave many unforgettable emotions in your soul. Crescent Lake contains a slowly flowing stream of water, a quiet and peaceful space, creating a gentle and poetic scene. Initially, the lake was a section of the Red River left after changing its course. People here compare the lake to a falling piece of Hang Nga's mirror. Although the lake is not connected to anywhere, the water in the lake is always full and clear. On one side is the Red River dyke with lush green grass, on the other side is bustling streets. If you are looking for a quiet space, close to green nature in Hung Yen, Crescent Lake is a place that is hard to miss. Surrounding Crescent Lake are many green trees, each tree reaching out to cast a shadow on the calm lake surface. Every time there is a breeze, the swaying trees give people a rustic and peaceful feeling. In the middle of the lake is a 10m high flagpole with a red flag with a yellow star fluttering, this is considered a special highlight in the peaceful lake surface. Visiting Crescent Lake, visitors can rest on the benches, admire the scenery, and enjoy the cool breeze. Walking around the lake, you will hear the gentle sound of water flowing, letting your soul be blown by the wind, the scene is like a lyrical song. In the hustle and bustle of modern life, coming here makes time seem to settle down and the soul feels lighter. Crescent Lake is where many cultural events and annual festivals of Hung Yen city take place. In 1905, Governor Le Hoan organized the Kieu Bay competition at the lake with the participation of Nguyen Khuyen and Chu Manh Trinh. During the French colonial period, the French built a small road from the Mau Temple gate to the temple. guard, divide the lake in two to deploy recreational boating activities. After the success of the August Revolution, this road was demolished to return the lake's pristine beauty.
Hung Yen 2313 view
From January to December
Grand World is one of the hot tourist destinations near Hanoi recently. Grand World Hanoi is an entertainment, culinary and shopping complex that has been taking the travel-loving community by storm in recent times. This place is built in a unique and impressive architectural style, attracting the attention of tourists. The attraction of this Grand World Hanoi comes from the romantic street corners, recreating the poetic Italian scenery with the gentle Venice river. Besides, entertainment streets with Korean style also make young people "crazy".
Hung Yen 1247 view
January - December
Thai Lac Pagoda, Lac Hong commune, Van Lam district is also called Phap Van Tu. Lac Hong commune has 4 pagodas worshiping 4 gods in the Four Dharmas: Phap Van, Phap Vu, Phap Loi, Phap Dien, i.e. the gods of clouds, rain, thunder, and lightning. Among them, Thai Lac pagoda worships the god Phap Van. Thai Lac Pagoda was built during the Tran Dynasty and underwent 4 renovations in the early 17th and 18th centuries. The pagoda was built in the style of interior and exterior, through the three-entrance gate is the main worship area. The pagoda was built on a high mound, often called the turtle's back. The pagoda still retains 3 ancient steles recording the restoration and embellishment processes. Up to now, there are only 3 wooden constructions from the Tran Dynasty remaining in the country, namely Dau Pagoda in Bac Ninh, Boi Khe Pagoda in Hanoi and Thai Lac Pagoda. On the dunes, the pillars of the rafters, and on the pillars, there are many large carvings bearing the artistic imprint of the Tran Dynasty. The upper palace of Thai Lac pagoda is considered one of the oldest wooden structures in Vietnam from the 14th century. Thai Lac Pagoda previously had about 20 carved reliefs, also known as dunes, but now only 16 remain relatively intact. 16 carved paintings are mounted between the upper and lower vertical beams to cover the decorative border. 16 carved paintings are arranged from the outer space to the inner space. The paintings depict many themes with the floating technique. Chisel carvings and wood grain create a soft, flexible, fanciful look like paintings. It can be said that these 16 reliefs are one-of-a-kind carvings. Not only that, each column, rafter, and inscription preserved to this day also speaks of the antiquity and value of time, history, and sacredness of Thai Lac Pagoda. People in the area tell each other that Thai Lac pagoda is very sacred. If anyone passes by without removing their hat to show respect, they will fall, or if they do not get off their horse when passing the pagoda, they will also fall from their horse. Thai Lac Pagoda is decorated in the style of before God and later Buddha, meaning that the statue of the Four Dharmas is placed in front of the Buddha statue. The statue of Phap Van is placed in the center of the three jewels palace, an ancient statue dating from the Later Le period. The pagoda still retains two statues of the Three Buddhas, representing the past, present and future. These are statues of Nguyen Dynasty sculpture style. With its historical value, time, and sacredness of the ancient pagoda, Thai Lac pagoda has become an outstanding spiritual destination of Hung Yen. Therefore, the pagoda was recognized as a special national monument in 2018. Source: Hung Yen Newspaper
Hung Yen 2068 view
Da Hoa Temple is also called Chinh Da Hoa Temple, located in Da Hoa village, Binh Minh commune, Khoai Chau district, Hung Yen province. Temple of Chu Dong Tu - Tien Dung - Princess Hong Van. The temple overlooks the Red River and Tu Nhien beach, and is said to be the place where the love affair between Chu Dong Tu and Tien Dung formed. Da Hoa Temple was built a long time ago, the current project was built at the end of the 19th century, from 1884 to 1886 by Chu Manh Trinh, a native of Phu Thi village, general of Me So, police officer of Hung Yen province. The project is famous for its massive scale and unique architectural ideas, in harmony with the natural landscape. The temple area includes 18 large and small projects: stele house, bell tower, banh ward, noon gate, altar house, incense burning building, second palace, third palace, harem and hermitage houses, tarpaulin houses, and houses. horses, artillery houses. The temple roofs have a stylized dragon boat shape. If you look down from above, you will see the temple roofs, combined together to look like a group of boats bobbing on the river. Chu Manh Trinh intended to shape the temple area to look like the yacht of eighteen-year-old Tien Dung, daughter of the 18th Hung King, traveling on the river. Da Hoa Temple still retains many precious relics. Statue of Saint Chu Dong Tu and his two wives cast in bronze, life-sized. Three thrones worship Chu Dong Tu and his two wives, made of wood, balanced layout, the top of the throne is carved with a dragon in the facing position. The throne dates back to the late 16th and early 17th centuries, and is considered the oldest of its kind still found in our country. Da Hoa Temple Festival is held from February 10-12 of the lunar calendar. The main day of the festival begins with a procession of tutelary gods from 8 villages of the ancient Me district to the main temple (including Me So, Da Hoa, Bang Nha, Phu Thi, Phu Trach, Thiet Tru, Nhan Thap villages). Each procession has flags, gongs and drums, precious bowls, lo bos, bowls of sounds, palanquins, bowls of tribute, dances of life, dragons, and lions. The procession of 8 villages meets each other with gongs and drums resounding, golden dragons winding from beginning to end of the procession. The next day is the water procession. The procession includes water palanquins and palanquins of 8 ancient Mexican villages taking boats to the middle of the Red River to hold a ceremony to bring water to the temple. The whole river section is filled with the bustling sounds of drums and gongs, and bustling bowl music. Da Hoa Festival organizes dragon dance, wrestling, and human flags. Dragon dance, there are 6-8 dragons. The dragon's dance movements are controlled by the person holding the ball and the sound of the mouth drum. The dragon dances around, winding rhythmically. When the drums beat slowly, the dancing is slow; when the drums beat fast, the dancing is fast and exciting. Dragons dance singly, in pairs, or all dragons in villages dance, demonstrating the skillful movements of their village's dragons. Participating in wrestling are 70-80 year old men, dressed in festival clothes, with scarlet turbans, blue shirts, yellow shirts, red and yellow belts, performing symbolic wrestling movements. This performance reminded everyone of the gratitude of Chu Dong Tu - Tien Dung for saving many people from illness and to prove that they were completely healthy, they took each other to the yard to wrestle and perform tricks for their grandparents to see. . Human flag, held at the temple yard. There are 32 troops divided into 2 factions, one male and one female. The people playing the roles of generals and chess pieces are both unmarried men and unmarried women. The most beautiful are the roles of grandfather and grandmother. Chess players from all over come to compete high and low. In 1962, Da Hoa Temple was ranked by the state as a National Historical Architectural and Artistic Monument. Source: Hung Yen province electronic information portal
Hung Yen 2054 view
Kim Dang Temple is located in the center of Kim Dang village, Lam Son ward, Hung Yen town, Hung Yen province today. In the past, this place was Dang Man site, An Tao district, Khoai Chau district, upper Son Nam town. Legend has it that the temple was built on the land Dinh Dien chose as its headquarters with the posture "The Thanh Dragon and the White Tiger are coming". The book "Dai Nam Nhat Thong Chi" records: General Dinh Dien is from Gia Phuong - Gia Vien - Ninh Binh, and is the adopted son of Dinh Cong Tru (father of Dinh Bo Linh). Since childhood, he was Dinh Bo Linh's "reed flag practice" friend. When he grew up, he formed a brotherhood with Nguyen Bac, Lu Co, Trinh Tu and Dinh Bo Linh. When the country was in turmoil among the 12 warlords, a few friends followed warlord Tran Lam to occupy the Bo Hai region (now Tien Hai - Thai Binh). When he became Van Thang Vuong, Dinh Bo Linh assigned Dinh Dien to command 10 armies to conquer other warlords. When he arrived at Dang Man site and saw the beautiful terrain, he immediately built a headquarters and chose three people named Phan, Pham and Nguyen from Dang Man site to be his generals and chose a girl from the Phan family named Moi Nuong to be his wife. . After suppressing the rebellion of 12 warlords, Dinh Bo Linh ascended the throne, proclaimed himself Dinh Tien Hoang, named the country Dai Co Viet, and established the capital in Hoa Lu - Ninh Binh. In the year of Ky Mao (979), Dinh Tien Hoang and his eldest son Dinh Lien were killed by the traitor Do Thich. Dinh Dien and his mandarins proclaimed Dinh Toan (then only 6 years old) to the throne and honored Duong Van. Russia as Queen Mother. When the Song army threatened to invade the northern border, the country faced the threat of foreign invasion, the soldiers proclaimed Thap Dao general Le Hoan to the throne, replacing Dinh Toan who was too young at that time. Not accepting that, Foreign Minister Dinh Dien and Dinh Quoc Cong Nguyen Bac, who was guarding Chau Ai, and Pham Hap raised troops and sent troops from Thanh Hoa to attack Hoa Lu but failed, Dinh Dien withdrew his troops to Dang Man camp. On November 17 (lunar calendar) in the year of Ky Mao (979), Dinh Dien and his wife passed away, the people of Dang Man camp built a temple on the base of the barracks, and 3 generals of Dinh Dien were also worshiped here. Over time, the temple has been restored many times. Currently, Kim Dang Temple still retains many architectural features of the Later Le and Nguyen dynasties. In 1997, the temple was classified as a historical relic by the Ministry of Culture and Information. The temple has a nail-shaped architecture, including 5 pre-worship spaces and 3 back palace spaces. The altar building is made of a 2-story, 8-roofed overlapping style; The blades are embossed with dragon heads; On the roof line, there is an image of two dragons flanking the sun, and two pincers are decorated with "two fish" (two carp); The roof is covered with dragon scale tiles, the neck frill is decorated with 4 words "Dinh Dai Linh Tu" in Chinese characters. The structure of the hitching trusses is simple, supported by a system of solid ironwood columns. Connected to the front altar are 3 back-rooms with tiled roofs. The truss structure is in the style of a husband and a lotus, and on the beams are embossed with stylized patterns of flowers and leaves. The central space houses the statues of General Dinh Dien and his wife Phan Thi Moi Nuong, created in a meditating posture... In addition, the relic also preserves a number of horizontal paintings and couplets praising their merits. God. Every year, the Kim Dang Temple festival is held from the 15th to the 17th of the 11th lunar month to commemorate the death of General Dinh Dien and his wife. During the days of the festival, in addition to the palanquin procession, there are also traditional folk games such as cockfighting, lion dancing, spoken singing, military drum singing, water puppetry... to contribute to building solidarity. build relationships with neighbors, educate the Vietnamese people about patriotic traditions, and remember the source when drinking water. Source: Hung Yen Newspaper
Hung Yen 1975 view
Ne Chau Pagoda's literal name is. "Thuy Ung Tu", associated with the name of Mrs. Nguyen Thi Ngoc Thanh, wife of King Le Dai Hanh. The pagoda is located in Ne Chau village, Hong Nam commune, Tien Lu district, Hung Yen province. Legend has it that Ne Chau Pagoda was built in the Early Le Dynasty (10th century) on a small initial scale. When the Le Hoan insurgent army stationed here to fight against foreign Song invaders, he built a new pagoda on the land of Phuong Cai village (today Ne Chau village), replacing the old ruined pagoda. When the pagoda was completed, Phuong Cai villagers could not afford to pay the workers. Le Hoan taught that "If any village has enough money to pay workers, the pagoda belongs to that village." At that time, the villagers of Ne Chau asked for help from Ms. Nguyen Thi Ngoc Thanh's family, so they were able to pay the workers, and the pagoda belonged to Ne Chau village from then on. Le Hoan loved the beautiful Ngoc Thanh so he married her. During this time, she contributed her efforts, helping the insurgents hide food and provisions, and taking care of logistics. Defeating the enemy, Le Hoan ascended the throne, but she did not follow the king to Hoa Lu but asked to stay in her homeland to take care of her elderly parents. After her death, the king built a temple opposite Ne Chau pagoda and ordained her as "Queen Ngoc Thanh". Through the dynasties, Ne Chau pagoda was embellished, the most recent time was during the Nguyen dynasty, Bao Dai Nguyen year (1926). By 1992, Ne Chau Pagoda was ranked as a national historical and cultural relic. In 2005, within the framework of the project to repair Pho Hien ancient relics phase II, Ne Chau pagoda continued to be restored according to the original. The pagoda was built in the style of "Foreign Internal Cong" with many items, of which 3 prominent items are: Front Hall, Upper Palace and two corridors. The Tien Duong House of Ne Chau Pagoda consists of 7 compartments, designed in a simple truss style. On both sides of the gable there are two tall bronze columns, on the top of the columns are two cows facing each other. Above, in the middle of the roof, there are three Chinese characters "Thuy Ung Tu" embossed. All decorative patterns in the Tien Duong house are carved with images of two dragons flanking the moon and stylized flowers and leaves, imbued with the culture of the Le Dynasty. The Upper Palace's architecture resembles Tien Duong. Inside the Upper Palace, there are beautiful worship statues with high sculptural artistic value, among which the Tam The and Tuyet Son statues stand out. The statue of Tam The is carved from wood, in a meditating position on a lotus flower, with a kindly smiling face. The lotus faces are engraved with images of flowers and some Buddhist stories. Notably, all three Tam The statues lean back on a wooden leaf shaped like a tablet. Unlike the Tam The statue, the Tuyet Son statue is carved in a contemplative sitting position, with both hands clasped on the knees. This is an ancient statue from the Le Dynasty, the embodiment of Shakyamuni Buddha during his cultivation period on Tuyet Son Mountain. The two corridors of Ne Chau Pagoda are located symmetrically, with hundreds of statues with different postures and facial expressions, fully depicting Buddhist stories. Particularly, the temple dedicated to Mrs. Nguyen Thi Ngoc Thanh (located opposite Ne Chau Pagoda) has a Dinh-style architecture including 3 pre-sacrificing rooms and 2 back palace rooms. The temple has a lotus-shaped architectural structure, carved with stylized patterns, bearing the architectural style of the Nguyen Dynasty. Every year, Ne Chau Pagoda often holds sacrifices on the 15th day of the first month and the 15th day of the 8th lunar month to commemorate the birth and death of Ms. Nguyen Thi Ngoc Thanh. Source: Hung Yen city electronic information portal
Hung Yen 1966 view
Cloud Temple is located in Dang Chau village - Lam Son ward - Hung Yen town - Hung Yen province. Cloud Temple worships general Pham Phong At, also known as Pham Bach Ho, a talented general of our country in the early period of the era of independence and self-reliance (early 10th century to early 11th century). According to "Dai Nam Nhat Thong Chi", Pham Bach Ho was born on January 10, the year of Canh Ngo (910), his father was Pham Lenh Cong from the Nam Sach Giang route (now Kim Thanh - Hai Duong). Lenh Cong had a large shop in Dang Chau - Kim Dong - Hung Yen (now Xich Dang - Lam Son - Hung Yen). Legend has it that his mother dreamed of Son Tinh and a White Tiger and got pregnant, so she named him White Tiger. When White Tiger grew up, he had a muscular body, strong like a tiger, smarter than others, and perfect in literature and martial arts. Pham Bach Ho used to be the chief of Dang Chau and was a talented general of Duong Dinh Nghe. In the year of Tan Mao 931, he helped the general to expel Ly Tien, governor of Giao Chau; Defeated Tran Bao sent by Duong Minh Tong to rescue him, then proclaimed himself a military governor. When Kieu Cong Tien, a general of Duong Dinh Nghe, killed the general, took the position and asked for help from the Southern Han army to invade our country. Pham Bach Ho coordinated with Ngo Quyen to bring troops to destroy Kieu Cong Tien and defeat the Southern Han army on the Bach Dang River in the year of Mau Tuat (938). When Ngo Quyen died, Duong Tam Kha usurped the throne, Pham Bach Ho and Do Canh Thac overthrew Duong Tam Kha and Ngo Xuong Van, Ngo Quyen's son, ascended the throne. This period was called Later Ngo Vuong. In 965, the King of Later Ngo died, and the country's heroes rose to fame in each region. Pham Bach Ho occupied Dang Chau and was one of the twelve warlords at that time. In 968, King Van Thang - Dinh Bo Linh was given full military authority by warlord Tran Lam and quelled the "12 Warlords' Rebellion". Pham Bach Ho led his troops to surrender and was appointed as the bodyguard of a Great General. On November 16, the year Nham Than (972), Pham Bach Ho died in his hometown, at the age of 62. Dinh Tien Hoang decreed for the people to build a temple, and all dynasties awarded him the title: "Khai Thien protects the country, the most sacred spirit". Legend has it that the god is very sacred. In the past, King Le Ngo Trieu (also known as Le Long Dinh), when he had not yet ascended the throne, had a hamlet in Dang Chau and often went boating. One day, when it rained heavily, Long Dinh sought shelter and saw a temple on the riverbank. He asked the villagers: "What god is the temple worshiping?" sacred?” said that "this is the support of a continent, the ceremony of praying for rain and stopping is very suitable". Vuong then said loudly: "If God can make wind and rain, then try to make this side of the river stop and the other side of the river rain. That would be truly sacred!" After saying that, it was true that half of the river on the other side was raining very heavily, and half of the river on the other side was very heavy. This is the only cool breeze. Long Dinh did not get wet, so it was surprising that he ordered the temple to be repaired. Over time, the Cloud Temple has been restored and remodeled many times. Today, the temple's architecture still features the carving art of the Later Le and Nguyen dynasties. The temple was built in the Tam style including: front altar, middle temple and back palace. The altar hall with 3 compartments is made in the style of gabled walls and the roof is covered with funny-shaped tiles. The altar is decorated with a system of hammock doors, grand letters, horizontal panels, and parallel sentences. In the middle of the altar hall hangs a grand pagoda inlaid with mother-of-pearl inscribed with words. "Thai Binh Royal Palace". The side rooms hang horizontal paintings. Connected to the altar are 5 central spaces made in parallel but with higher floors. On both sides of the column hang a pair of parallel sentences praising the general's merits. The harem consists of 3 compartments, with a simple structure and no carved patterns. In the temple, there are still 27 statues, most of which were created during the Le Dynasty, two palanquins and a very precious bronze incense burner. Every year, the Cloud Temple festival is held at two different times: January from the 8th to the 16th (lunar calendar) is the birthday celebration festival; From November 12 to 18 (lunar calendar) is the festival commemorating the transformation day of General Pham Bach Ho. In the festival, in addition to the previous ceremony, there was also a festival with many traditional games imbued with the culture of Northern residents such as: wrestling, lion dance, military drum singing, water puppetry, chess playing... In 1992 , the Ministry of Culture and Information has recognized the Cloud Temple as a historical and architectural artistic relic. Source: Hung Yen city electronic information portal
Hung Yen 1965 view
Xich Dang Temple of Literature is located next to the Red River, which is red and heavy with silt all year round, in Lam Son ward, Hung Yen city, Hung Yen province. The reason why the Temple of Literature has such a name is because it was built on the land of Xich Dang village in the 17th century (Late Le Dynasty) on a small initial scale, until the 20th year of Minh Menh (1839), Nguyen Dynasty, was built. It has the current scale on the foundation of Nguyet Duong Pagoda (Xich Dang Pagoda). With more than 400 years of existence, enrolling 161 great scholars, Xich Dang Temple of Literature has demonstrated the studious spirit of people on this land. "First Kinh period, second Pho Hien". In the 17th century, under the reign of King Le Thanh Tong, to revive Confucianism, the court established many schools outside Quoc Tu Giam school in the towns. In Son Nam town (including the provinces of Ha Nam, Nam Dinh, Ninh Binh, Thai Binh and part of Hanoi and Hung Yen) there is Xich Dang literary temple (also known as Son Nam literary temple) built recently. as a place to worship the sages, as well as a place to organize the town's exams. After many changes in the geographical division of the towns under the Later Le, Tay Son, and Nguyen dynasties, Xich Dang literary temple became the literary temple of Upper Son Nam town and later of Hung Yen province. In front of the gate of Xich Dang Temple of Literature are two rice trees that are hundreds of years old, and statues of two large stone pigs carved in the 18th century. The three gates (also known as Nghi Mon gate) of Xich Dang Temple of Literature is one of the works that still retains unique architectural features among the remaining temples in Vietnam. Built in a frilly architecture, two floors with eight roofs and an attic. On both sides of the Tam Quan there are two loudspeaker platforms, used to announce the names of candidates and announce the regulations in the examinations. Instead of the drum tower like in the Quoc Tu Giam and Mao Dien literature temples, in the Xich Dang literature temple, the drum tower is replaced by a bell tower. The sound of the bell and the bell ringing is the signal that the exam has begun and ended, and it is also a call to express gratitude and gratitude to the wise men during each festival. The two bells and bells of the Temple of Literature are also ancient relics cast and created in the 18th century. The inner temple area is structured in the style of Tam: including Tieu Tu, Trung Tu and Hau palace. The roof system is structured in a "real estate" style. The main side faces south. The inside of the inner temple shines with a system of great letters, parallel sentences, hammock doors and a system of pillars and rafters completely painted with gold and covered with metal. The most valuable artifacts in the temple of literature still preserved today are 9 stone steles engraved with the names, hometowns, and positions of 161 people who passed the university entrance exam in the ancient Upper Son Nam town. Of which 138 are in Hung Yen and 23 are in Thai Binh. From the first exams under the Tran Dynasty to the last exams at the end of the Nguyen Dynasty, Hung Yen province had people passing high scores. Every time, there are talented people from Hung Yen who pass the exam to help the country and the people. At Xich Dang Temple of Literature, there are currently two statues of Confucius and Confucian scholars worshiping. Along with that is the statue of the prominent teacher, the first principal of the Quoc Tu Giam Temple of Literature Chu Van An. In 1992, Xich Dang Temple of Literature was ranked as a national historical and cultural relic by the Ministry of Culture, Sports and Tourism. Every year, on the 4th and 5th days of the Lunar New Year, the Temple of Literature holds a festival with activities such as writing the first words of spring, holding ceremonies, offering incense, calligraphy exhibitions, singing ca tru, and gradually restoring old festival again. In addition, during exam season, teenagers and students go to the temple to learn about the studious tradition of their ancestors and burn incense to pray for further development in their studies. Source: Vietnam National Tourism Administration
Hung Yen 1924 view
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